Ethiopian Semitic languages in the context of Gurage

An abugida (/ˌɑːbuːˈɡiːdə, ˌæb-/ ; from Geʽez: አቡጊዳ, 'äbugīda)—sometimes also called an alphasyllabary, neosyllabary, or pseudo-alphabet—is a segmental writing system in which consonant–vowel sequences are written as units; each unit is based on a consonant letter, and vowel notation is secondary, like a diacritical mark. This contrasts with a full alphabet, in which vowels have status equal to consonants, and with an abjad, in which vowel marking is absent, partial, or optional. In less formal contexts, all three types of script may be termed "alphabets". The terms also contrast them with a syllabary, in which a single symbol denotes the combination of a consonant and a vowel.

Related concepts were introduced independently in 1948 by James Germain Février (using the term néosyllabisme) and David Diringer (using the term semisyllabary), and in 1959 by Fred Householder (introducing the term pseudo-alphabet). The Ethiopic term "abugida" was chosen as a designation for the concept in 1990 by Peter T. Daniels. Faber suggested "segmentally coded syllabically linear phonographic script"; William O. Bright used the term alphasyllabary; and Gnanadesikan and Rimzhim, Katz, & Fowler suggested aksara or āksharik.

Geʽez (/ˈɡiːɛz/ GEE-ez; Ge'ez: ግዕዝ, romanized: Gəʽəz, IPA: [ˈɡɨʕɨz] ) is an abugida used to write several Afro-Asiatic and Nilo-Saharan languages of Ethiopia and Eritrea. It originated as an abjad (consonantal alphabet) and was first used to write the Geʽez language, now the liturgical language of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, the Eritrean Catholic Church, the Ethiopian Catholic Church, and Haymanot Judaism of the Beta Israel Jewish community in Ethiopia. In the languages Amharic and Tigrinya, the script is often called fidäl (ፊደል), meaning "script" or "letter". Under the Unicode Standard and ISO 15924, it is defined as Ge'ez text.

The Geʽez script has been adapted to write other languages, mostly Ethiopian and Eritrean Semitic, particularly Amharic in Ethiopia, and Tigrinya in both Eritrea and Ethiopia. It has also been used to write Sebat Bet and other Gurage languages and at least 20 other languages of Ethiopia. In Eritrea it has traditionally been used for Tigre and just recently for Bilen. The Geʽez script has also recently been used to write Anuak, and used in limited extent to write some other Nilo-Saharan Nilotic languages, including Majang languages. It was also used in the past to write some Omotic languages, including Wolaytta, Bench, Hamer, and Kafa.For the representation of sounds, this article uses a system that is common (though not universal) among linguists who work on Ethiopian Semitic languages. This differs somewhat from the conventions of the International Phonetic Alphabet. See the articles on the individual languages for information on the pronunciation.

The Central Semitic languages comprise one of the three groups of West Semitic languages, alongside Modern South Arabian languages and Ethiopian Semitic languages. They are therefore of the Semitic phylum of the Afroasiatic language family. The group is spoken across much of the Arabic peninsula and north into the Levant region.

Central Semitic can itself be further divided into two groups: Arabic and Northwest Semitic. Northwest Semitic languages largely fall into the Canaanite languages (such as Ammonite, Phoenician and Hebrew) and Aramaic.

Robert Hetzron, born Herzog (31 December 1937, Budapest – 12 August 1997, Santa Barbara, California), was a Hungarian-born linguist known for his work on the comparative study of Afro-Asiatic languages, as well as for his study of Cushitic and Ethiopian Semitic languages.

Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages (Hebrew, Phoenician/Punic, Edomite and Moabite).

The term was coined by Carl Brockelmann in 1908, who separated Fritz Hommel's 1883 classification of Semitic languages into Northwest (Canaanite and Aramaic), East Semitic (Akkadian, its Assyrian and Babylonian dialects, Eblaite) and Southwest (Arabic, Old South Arabian languages and Abyssinian).

The ethnic groups of Africa number in the thousands, with each ethnicity generally having their own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo, and Nilo-Saharan populations.

The official population count of the various ethnic groups in Africa is highly uncertain due to limited infrastructure to perform censuses, and due to rapid population growth. Some groups have alleged that there is deliberate misreporting in order to give selected ethnicities numerical superiority (as in the case of Nigeria's Hausa, Fulani, Yoruba, and Igbo peoples).

Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has historically been applied to Semitic-speaking, predominantly Oriental Orthodox Christian peoples native to the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya peoples) and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of other groups.

The Modern South Arabian languages, also known as Eastern South Semitic languages, are a group of endangered languages spoken by small populations inhabiting the Arabian Peninsula, in Yemen (including Socotra) and Oman. Together with the Ethiosemitic and Sayhadic languages, the Western branch, they form the South Semitic sub-branch of the Afroasiatic language family's Semitic branch.

Mehri and Hobyot are spoken in both Yemen and Oman. Soqotri is only spoken in the Yemeni archipelago of Socotra, and the Harsusi, Bathari, and Shehri languages are only spoken in Oman.

Gurage (/ɡʊəˈrɑːɡeɪ/, Gurage: ጉራጌ) are a Semitic-speaking ethnic group inhabiting Ethiopia. They inhabit the Gurage Zone and East Gurage Zone, a fertile, semi-mountainous region in Central Ethiopia Regional State, about 125 kilometers southwest of Addis Ababa, bordering the Awash River in the north, the Gibe River, a tributary of the Omo River, to the southwest, and Hora-Dambal in the east.

According to the 2007 Ethiopian national census, the Gurage can also be found in substantial numbers in Addis Ababa, Oromia Region, Harari Region and Dire Dawa.

Amharas (Amharic: አማራ, romanized: Āmara; Ge'ez: ዐምሐራ, romanized: ʾÄməḥära) are a Semitic-speaking ethnic group indigenous to Ethiopia in the Horn of Africa, traditionally inhabiting parts of the northwest Highlands of Ethiopia, particularly the Amhara Region.

According to the 2007 national census, Amharas numbered 19,867,817 individuals, comprising 26.9% of Ethiopia's population, and they are mostly Oriental Orthodox Christian (members of the Ethiopian Orthodox Tewahedo Church).

The Harla, also known as Harala, or Karala, were an ethnic group that once inhabited Ethiopia, Somalia, and Djibouti. They spoke the Harla language, which belonged to either the Cushitic or Semitic branches of the Afroasiatic family.

Negus is the word for "king" in the Ethiopian Semitic languages and a title which was usually bestowed upon a regional ruler by the Negusa Nagast, or "king of kings," in pre-1974 Ethiopia. The negus is referred to as Al-Najashi (النجاشي) in the Islamic tradition.

The Tigrayan people (Tigrinya: ተጋሩ, romanized: Təgaru) are a Semitic-speaking ethnic group indigenous to the Tigray Region of northern Ethiopia. They speak Tigrinya, an Afroasiatic language belonging to the North Ethio-Semitic language descended from Geʽez, and written in the Geʽez script serves as the main and one of the five official languages of Ethiopia. Tigrinya is also the main language of the Tigrinya people in central Eritrea, who share ethnic, linguistic, and religious ties with Tigrayans.

According to the 2007 national census, Tigrayans numbered approximately 4,483,000 individuals, making up 6.07% of Ethiopia’s total population at the time. The majority of Tigrayans adhere to Oriental Orthodox Christianity, specifically the Tigrayan Orthodox Tewahedo Church, although minority communities also follow Islam or Catholicism.