Ethnic groups of Africa in the context of "Ethiopian Semitic languages"

Population figures for the Indigenous peoples of the Americas before European colonization have been difficult to establish. Estimates have varied widely from as low as 8 million to as many as 100 million, though by the end of the 20th Century, many scholars gravitated toward an estimate of around 50 million people.

The monarchs of the nascent Spanish Empire decided to fund Christopher Columbus' voyage in 1492, leading to the establishment of colonies and marking the beginning of the migration of millions of Europeans and Africans to the Americas. While the population of European settlers, primarily from Spain, Portugal, France, England, and the Netherlands, along with African slaves, grew steadily, the Indigenous population plummeted. There are numerous reasons for the population decline, including exposure to Eurasian diseases such as influenza, pneumonic plagues, and smallpox; direct violence by settlers and their allies through war and forced removal; and the general disruption of societies. Scholarly disputes remain over the degree to which each factor contributed or should be emphasized; some modern scholars have categorized it as a genocide, claiming that deliberate, systematic actions by Europeans were the primary cause. Traditional interpretation of the decline by scholars have disputed this characterization, maintaining that incidental disease exposure was the primary cause. This is supported by evidence where 50-80 percent of the population died from waves of diseases caused by Europeans in places such as Mexico in the 16th century.

Annobonese Creole is a Portuguese creole known to its speakers as Fa d'Ambu or Fá d'Ambô (Portuguese: Fala de Ano-Bom, "Annobón speech"). It is spoken on the Annobón and Bioko Islands off the coast of Equatorial Guinea, mostly by people of mixed African, Portuguese and Spanish descent. It is called annobonense or annobonés in Spanish.

The attitude in Equatorial Guinea towards this language is positive. It is taught in special courses in the capital city of Malabo.

Sudano-Sahelian architecture refers to a range of similar indigenous architectural styles common to the African peoples of the Sahel and Sudanian grassland (geographical) regions of West Africa, south of the Sahara, but north of the fertile forest regions of the coast.

This style is characterized by the use of mudbricks and adobe plaster, with large wooden-log support beams that jut out from the wall face for large buildings such as mosques or palaces. These beams also act as scaffolding for reworking, which is done at regular intervals, and involves the local community.

Afrocentrism is a racialized worldview that is centered on the history of people of Black African descent or a view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history. Afrocentricity deals primarily with self-determination and African agency and is a pan-African point of view for the study of culture, philosophy, and history.

What is today broadly called Afrocentrism evolved out of the work of African American intellectuals in the late nineteenth and early twentieth centuries, but flowered into its modern form due to the activism of African American intellectuals in the U.S. civil rights movement and in the development of African American studies programs in universities. However, following the development of universities in African colonies in the 1950s, African scholars became major contributors to African historiography. A notable pioneer is the professor Kenneth Dike, who became chairman of the Committee on African Studies at Harvard in the 1970s. In strict terms Afrocentrism, as a distinct historiography, reached its peak in the 1980s and 1990s. Today it is primarily associated with Cheikh Anta Diop, John Henrik Clarke, Ivan van Sertima and Molefi Kete Asante. Asante, however, describes his theories as Afrocentricity.

The Culture of Haiti is a creolized blend of African, European and Taino elements due to the French colonization of Amerindian land (which was then renamed Saint-Domingue), in conjunction with the large diverse enslaved African population who had later freed themselves by a successful revolt. These attributions have largely influenced the art, cuisine, literature, music, religion as well as the languages of Haiti.

Roots reggae is a subgenre of reggae that deals with the everyday lives and aspirations of Africans and those in the African Diaspora, including the spiritual side of Rastafari, black liberation, revolution and the honouring of God, called Jah by Rastafarians. It is identified with the life of the ghetto sufferer, and the rural poor. Lyrical themes include spirituality and religion, struggles by artists, poverty, black pride, social issues, resistance to fascism, capitalism, corrupt government and racial oppression. A spiritual repatriation to Africa is a common theme in roots reggae.