Ernst Wilhelm Förstemann (Danzig, 18 September 1822 – Charlottenburg, 4 November 1906) was a German historian, mathematician, doctor of linguistics, librarian, and director of the Saxon State Library (German: Sächsische Landesbibliothek) in Dresden. He is known as a founder of onomastics and folk etymology studies in Germany, and also for his seminal contributions made in the early years of Mayanist research, towards the decipherment and understanding of calendrical elements in the pre-Columbian Maya script. He was the first European to understand and interpret the Maya number system, their use of the “zero,” and their calendar system.
>>>PUT SHARE BUTTONS HERE<<<
👉 Ernst Förstemann in the context of Folk etymology
Folk etymology – also known as (generative) popular etymology, analogical reformation, (morphological) reanalysis and etymological reinterpretation – is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one through popular usage. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes.
The term folk etymology is a loan translation from German Volksetymologie, coined by Ernst Förstemann in 1852. Folk etymology is a productive process in historical linguistics, language change, and social interaction. Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete.
In this Dossier
Ernst Förstemann in the context of Maya codices
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities where they eventually settled. The Dresden Codex is generally considered the most important of the few that survive.
The Maya made paper from the inner bark of a certain wild fig tree, Ficus cotinifolia. This sort of paper was generally known by the word huun in Mayan languages (the Aztec people far to the north used the word āmatl [ˈaːmat͡ɬ] for paper). The Maya developed their huun-paper around the 5th century. Maya paper was more durable and a better writing surface than papyrus.