Equant in the context of "Tusi couple"

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⭐ Core Definition: Equant

Equant (or punctum aequans) is a mathematical concept developed by Claudius Ptolemy in the 2nd century AD to account for the observed motion of the planets. The equant is used to explain the observed speed change in different stages of the planetary orbit. This planetary concept allowed Ptolemy to keep the theory of uniform circular motion alive by stating that the path of heavenly bodies was uniform around one point and circular around another point.

Ptolemy does not have a word for the equant – he used expressions such as "the eccentre producing the mean motion".

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👉 Equant in the context of Tusi couple

The Tusi couple (also known as Tusi's mechanism) is a mathematical device in which a small circle rotates inside a larger circle twice the diameter of the smaller circle. Rotations of the circles cause a point on the circumference of the smaller circle to oscillate back and forth in linear motion along a diameter of the larger circle. The Tusi couple is a two-cusped hypocycloid.

The couple was first proposed by the 13th-century Persian astronomer and mathematician Nasir al-Din al-Tusi in his 1247 Tahrir al-Majisti (Commentary on the Almagest) as a solution for the latitudinal motion of the inferior planets and later used extensively as a substitute for the equant introduced over a thousand years earlier in Ptolemy's Almagest.

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Equant in the context of Copernican heliocentrism

Copernican heliocentrism is the astronomical model developed by Nicolaus Copernicus and published in 1543. This model positioned the Sun near the center of the Universe, motionless, with Earth and the other planets orbiting around it in circular paths, modified by epicycles, and at uniform speeds. The Copernican model challenged the geocentric model of Ptolemy that had prevailed for centuries, which had placed Earth at the center of the Universe.

Although Copernicus had circulated an outline of his own theory to colleagues sometime before 1514, he did not decide to publish it until he was urged to do so later by his pupil Rheticus. His model was an alternative to the longstanding Ptolemaic model that purged astronomy of the equant in order to satisfy the theological and philosophical ideal that all celestial motion must be perfect and uniform, preserving the metaphysical implications of a mathematically ordered cosmos. His heliostatic model retained several false Ptolemaic assumptions such as the planets' circular orbits, epicycles, and uniform speeds, while at the same time using accurate ideas such as:

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