Empty tomb in the context of "Canonical gospel"

The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. Jesus refers to himself as the Son of Man and is called the Son of God, though he keeps his messianic nature secret; even his disciples fail to understand him. This is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant.

Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is inconclusive on its authorship. It is dated to around 70 AD and was likely written in Rome for a gentile audience. Mark is classified as an ancient biography and was meant to strengthen the faith of its readers. Most scholars hold that Mark is the earliest gospel and was used by both Matthew and Luke. Mark has therefore often been seen as the most reliable gospel, though this has recently been challenged.

In the New Testament, Salome was a follower of Jesus who appears briefly in the canonical gospels and in apocryphal writings. She is named by Mark as present at the crucifixion and as one of the Myrrhbearers, the women who found Jesus's empty tomb. Interpretation has further identified her with other women who are mentioned but not named in the canonical gospels. In particular, she is often identified as the wife of Zebedee, the mother of James and John, two of the Twelve apostles. In medieval tradition Salome (as Mary Salome) was counted as one of the Three Marys who were daughters of Saint Anne, so making her the sister or half-sister of Mary, mother of Jesus.

Easter eggs, also called Paschal eggs, are eggs that are decorated for the Christian holiday of Easter, which celebrates the resurrection of Jesus. As such, Easter eggs are commonly used during the season of Eastertide (Easter season). The oldest tradition, which continues to be used in Central and Eastern Europe, is to dye and paint chicken eggs.

Although eggs, in general, were a traditional symbol of fertility and rebirth, in Christianity, for the celebration of Eastertide, Easter eggs symbolize the empty tomb of Jesus, from which Jesus was resurrected. In addition, one ancient tradition was the staining of Easter eggs with the colour red "in memory of the blood of Christ, shed as at that time of his crucifixion."

Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Day, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.

There are several Eastertide customs across the Christian world, including flowering the cross, sunrise services, the wearing of Easter bonnets by women, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. Additional Eastertide traditions include egg hunting, eating special Easter foods and watching Easter parades. The Easter lily, a symbol of the resurrection in Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide.

The Pericopes of Henry II (German: Perikopenbuch Heinrichs II.; Munich, Bavarian State Library, Clm 4452) is a luxurious medieval illuminated manuscript made for Henry II, the last Ottonian Holy Roman Emperor, made c. 1002–1012 AD. The manuscript, which is lavishly illuminated, is a product of the Liuthar circle of illuminators, who were working in the Benedictine Abbey of Reichenau, which housed a scriptorium and artists' workshop that has a claim to having been the largest and artistically most influential in Europe during the late 10th and early 11th centuries. An unrivalled series of liturgical manuscripts was produced at Reichenau under the highest patronage of Ottonian society. (Other centers include scriptoria at Lorsch, Trier, and Regensburg.)

Unlike a gospel book, gospel pericopes contain only the passages from the gospels which are to be read during the liturgical year, making it easier for the priest celebrating Mass to find the gospel reading. It is 425 mm by 320 mm and has 206 vellum folios.

In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: Myrophora; Serbian: мироноснице; Church Slavonic: Жены́-мѷроно́сицы; Romanian: mironosițe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used.
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