Embalming in the context of "Funeral director"

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⭐ Core Definition: Embalming

Embalming is the art and science of preserving human remains by treating them with embalming chemicals in modern times to forestall decomposition. This is usually done to make the deceased suitable for viewing as part of the funeral ceremony or keep them preserved for medical purposes in an anatomical laboratory. The three goals of embalming are sanitization, presentation, and preservation, with restoration being an important additional factor in some instances. Performed successfully, embalming can help preserve the body for many years. Embalming has a long, cross-cultural history, with many cultures giving the embalming processes religious meaning.

Animal remains can also be embalmed by similar methods, though embalming is distinct from taxidermy. Embalming preserves the body while keeping it intact, whereas taxidermy is the recreation of an animal's form often using only the creature's skin, fur or feathers mounted on an anatomical form.

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👉 Embalming in the context of Funeral director

A funeral director, also known as an undertaker or mortician (American English), is a professional who has licenses in funeral arranging and embalming (or preparation of the deceased) involved in the business of funeral rites. These tasks often entail the embalming and burial or cremation of the dead, as well as the arrangements for the funeral ceremony (although not the directing and conducting of the funeral itself unless clergy are not present). Funeral directors may at times be asked to perform tasks such as dressing (in garments usually suitable for daily wear), casketing (placing the corpse in the coffin), and cossetting (applying any sort of cosmetic or substance to the best viewable areas of the corpse for the purpose of enhancing its appearance) with the proper licenses. A funeral director may work at a funeral home or be an independent employee.

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Embalming in the context of Death and state funeral of Joseph Stalin

Joseph Stalin, second leader of the Soviet Union, died on 5 March 1953 at his Kuntsevo Dacha after suffering a stroke, at age 74. He was given a state funeral in Moscow on 9 March, with four days of national mourning declared. On the day of the funeral, of the hundreds of thousands of Soviet citizens visiting the capital to pay their respects, at least 109 were later acknowledged to have died in a crowd crush.

Stalin's body was embalmed and interred in Lenin's Mausoleum until 1961, when it was moved to the Kremlin Wall Necropolis. The members of Stalin's inner circle in charge of organizing his funeral were Nikita Khrushchev, then-head of the Moscow branch of the Communist Party; Lavrentiy Beria, head of the NKVD; Georgy Malenkov, the chairman of the Presidium; and Vyacheslav Molotov, previously the Soviet Union's Minister of Foreign Affairs.

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Embalming in the context of Sky burial

Sky burial (Tibetan: བྱ་གཏོར་, Wylie: bya gtor, lit. "bird-scattered") is a funeral practice in which a corpse is placed on a mountaintop to decompose while exposed to the elements, or to be eaten by scavenging animals, especially crows, vultures, bears and jackals. Comparable excarnation practices are part of Zoroastrian burial rites where deceased are exposed to the elements and scavenger birds on stone structures called Dakhma. Sky burials are endemic to Tibet, Qinghai, Sichuan, and Inner Mongolia, as well as in Mongolia, Nepal, Bhutan, and parts of India such as Sikkim and Zanskar. The locations of preparation and sky burial are understood in the Vajrayana Buddhist traditions as charnel grounds. Few such places remain operational today, as the practice was completely banned during the Cultural Revolution as a superstitious practice; in modern times, the practice is regulated by the Chinese Communist Party due to the ongoing decline of vulture populations.

The majority of Tibetan people and many Mongols adhere to Vajrayana Buddhism, which teaches the transmigration of spirits. In this tradition there is no need to preserve the body, as it becomes an empty vessel upon death. Birds may eat it or nature may cause it to decompose. The function of the sky burial is simply to dispose of the remains in as generous a way as possible (the origin of the practice's Tibetan name). In much of Tibet and Qinghai, the ground is too hard and rocky to dig a grave, and due to the scarcity of fuel and timber, sky burials were typically more practical than the traditional Buddhist practice of cremation, which has been limited to high lamas and some other dignitaries.

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Embalming in the context of Mummification

A mummy is a dead human or an animal whose soft tissues and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least the early 17th century.

Mummies of humans and animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats. Many of the Egyptian animal mummies are sacred ibis, and radiocarbon dating suggests the Egyptian ibis mummies that have been analyzed were from a time frame that falls between approximately 450 and 250 BC.

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Embalming in the context of Burial of Jesus

The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath. This event is described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". In art, it is often called the Entombment of Christ.

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Embalming in the context of Anubis

Anubis (/əˈnjbɪs/ ; Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.

Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon; however, few major myths involved him.

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