Elis (city) in the context of "Elis"

Elis (/ˈiːlɪs/) or Eleia (/ɪˈlaɪ.ə/; Attic Greek: Ἦλις, romanized: Ēlis [ɛ̂ːlis]; Elean: Ϝᾶλις [wâːlis]; Greek: Ήλιδα, romanized: Ilida) was an ancient district in the northwestern Peloponnese in Greece, roughly corresponding to modern regional unit of Elis. It was bounded to the northeast by Achaea, east by Arcadia, south by Messenia, and west by the Ionian Sea. The region is a fertile lowland with extensive plains, watered by the Peneus, Alpheus and other rivers that flow down from the Arcadian highlands. The region's name is probably cognate with the English 'valley'.

The Eleans traced their roots back to the mythical Dorian invasion. They united into a single polis ("city-state") centred on the city of Elis in 471 BC. Over the course of the archaic and classical periods, the city gradually gained control of much of the region of Elis, most probably through unequal treaties with other cities; many inhabitants of Elis were Perioeci—autonomous free non-citizens. Elis' main claim to fame was its control over the sanctuary at Olympia and the Olympic games.

Hippias of Elis (/ˈhɪpiəs/; Greek: Ἱππίας ὁ Ἠλεῖος; late 5th century BC) was a Greek sophist, and a contemporary of Socrates. With an assurance characteristic of the later sophists, he claimed to be regarded as an authority on all subjects, and lectured on poetry, grammar, history, politics, mathematics, and much else. Most current knowledge of him is derived from Plato, who characterizes him as vain and arrogant.

Coroebus of Elis (Ancient Greek: Κόροιβος Ἠλεῖος, Kóroibos Ēleîos; Latin: Coroebus Eleus fl. c. 776 BC) was a Greek cook, baker, and athlete from Elis. He is remembered as the winner (ολυμπιονίκες, olympioníkes) of the first recorded Olympics, which consisted of a single footrace known as the stade or stadion. He is frequently described as having won the first Olympic Games, but Eusebius and other ancient writers stated that he was simply the first recorded winner, variously placing the first games in the Heroic Age, 27 olympiads before Coroebus, or 13 olympiads before. Coroebus being the earliest winner known to Hippias, his is still reckoned the "1st Olympiad"; following Hippias's dating, his victory is generally placed in the summer of the year 776 BC. The stadium at Olympia was one stade (600 Greek feet, 630.8 English feet, 192.27 m) long and the competition was still clothed in his time, naked competition beginning with Orsippus around 720 BC. For winning the race, Coroebus received an olive wreath and was later revered by the people of Elis, his grave still being known in the time of Pausanias.

The Aphrodisia festival (Ancient Greek: Ἀφροδίσια) was an annual festival held in Ancient Greece in honor of the goddess of love and beauty, Aphrodite (Ancient Greek: Ἀφροδίτη Πάνδημος). It took place in several Ancient Greek towns, but was especially important in Attica and on the island of Cyprus, where Aphrodite was venerated with a magnificent celebration. The festival occurred during the month of Hekatombaion, which modern scholars recognize as starting from the third week in July to the third week of August on the Gregorian calendar. Aphrodite was worshipped in most towns of Cyprus, as well as in Cythera, Sparta, Thebes, Delos, and Elis, and her most ancient temple was at Paphos. Textual sources explicitly mention Aphrodisia festivals in Corinth and in Athens, where the many prostitutes that resided in the city celebrated the festival as a means of worshipping their patron goddess. Though no textual sources expressly mention an Aphrodisia festival in Cythera, Thebes, or Elis, it likely occurred since textual and iconographical sources indicate that Aphrodite Pandemos had a cult following in these areas. The Aphrodisia festival was one of the most important ceremonies in Delos, though not much is known about the details of the celebration. The inscriptions merely indicate that the festival required the purchase of ropes, torches and wood, which were customary expenses of all Delian festivals.

Aphrodite Pandemos (Ancient Greek: Πάνδημος, romanized: Pándēmos; "common to all the people") occurs as an epithet of the Greek goddess Aphrodite. This epithet can be interpreted in different ways. In Plato's Symposium, Pausanias of Athens describes Aphrodite Pandemos as the goddess of sensual pleasures, in opposition to Aphrodite Urania, or "the heavenly Aphrodite". At Elis, she was represented as riding on a ram by Scopas. Another interpretation is that of Aphrodite uniting all the inhabitants of a country into one social or political body. In this respect she was worshipped at Athens along with Peitho (persuasion), and her worship was said to have been instituted by Theseus at the time when he united the scattered townships into one great body of citizens. According to some authorities, it was Solon who erected the sanctuary of Aphrodite Pandemos, either because her image stood in the agora, or because the hetairai had to pay the costs of its erection. The worship of Aphrodite Pandemos also occurs at Megalopolis in Arcadia, and at Thebes. A festival in honour of her is mentioned by Athenaeus. The sacrifices offered to her consisted of white goats. Pandemos occurs also as a surname of Eros. According to Harpocration, who quotes Apollodorus, Aphrodite Pandemos has very old origins, "the title Pandemos was given to the goddess established in the neighborhood of the Old Agora because all the Demos (people) gathered there of old in their assemblies which they called agorai." To honour Aphrodite's and Peitho's role in the unification of Attica, the Aphrodisia festival was organized annually on the fourth of the month of Hekatombaion (the fourth day of each month was the sacred day of Aphrodite). The Synoikia that honoured Athena, the protectress of Theseus and main patron of Athens, also took place in the month of Hekatombaion.

Christine Downing comments that, "Pausanias's description of the love associated with Aphrodite Pandemos as dedicated only to sensual pleasure and therefore directed indifferently to women and men, and that associated with the Ouranian Aphrodite as "altogether male" and dedicated to the education of the soul of the beloved is actually an innovation—for Aphrodite Ourania was served in Corinth by prostitutes and Aphrodite Pandemos was the goddess as worshipped by the whole community."

In Greek mythology, Auge (/ˈɔːdʒiː/; Ancient Greek: Αὐγή, romanized: Augḗ, lit. 'sunbeam, daylight, dawn';), was the daughter of Aleus the king of Tegea in Arcadia, and the virgin priestess of Athena Alea. She was also the mother of the hero Telephus by Heracles.

Auge had sex with Heracles (either willingly, or by force) and was made pregnant. When Aleus found this out, by various accounts, he ordered Auge drowned, or sold as a slave, or shut up in a wooden chest and thrown into the sea. However, in all these accounts, she and her son Telephus end up at the court of the Mysian king Teuthras, where Auge becomes the wife (or the adopted daughter) of Teuthras, and Telephus becomes Teuthras’ adopted son and heir.