Elephantine in the context of "Qos (deity)"

Aswan (/æsˈwɑːn, ɑːs-/, also US: /ˈæswɑːn, ˈɑːs-, ˈæz-/; Arabic: أسوان, romanized: ʾAswān [ʔɑsˈwɑːn]) is a city in Southern Egypt, and is the capital of the Aswan Governorate. The city is among the oldest continuously inhabited cities, with its recorded history spanning over 2,600 years.

Aswan is a busy market and tourist centre located just north of the Aswan Dam on the east bank of the Nile at the first cataract. The city was the southern frontier of Ancient Egypt. Aswan's local quarries supplied granite to many ancient Egyptian monuments, and these quarries are still operating today. The modern city has expanded and includes the formerly separate community on the island of Elephantine. Aswan is considered a global tourist winter destination.

Intef III was the third pharaoh of the Eleventh Dynasty of Egypt during the late First Intermediate Period in the 21st century BC, at a time when Egypt was divided in two kingdoms. The son of his predecessor Intef II and father of his successor Mentuhotep II, Intef III reigned for 8 years over Upper Egypt and extended his domain North against the 10th Dynasty state, perhaps as far north as the 17th nome. He undertook some building activity on Elephantine. Intef III is buried in a large saff tomb at El-Tarif known as Saff el-Barqa.

The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language, and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of enslaved people, and other business. The dry soil of Upper Egypt preserved the documents.

Hundreds of these Elephantine papyri span 100 years, during the 5th to 4th centuries BCE. Legal documents and a cache of letters survived, turned up on the local "grey market" of antiquities starting in the late 19th century, and were scattered into several Western collections.

Black-topped pottery is a specialized type of Ancient Egyptian pottery that became the main pottery of the Egyptian Badarian culture, down to Naqada I and the middle of the Naqada II culture. The oldest finds are from Nubian archaeological sites, including Elephantine, an island on the Nile River, Nabta Playa in the Nubian Desert, and Kerma in present-day Sudan. This type of artifact dates predominantly to the Predynastic Period, but “a handful of examples made in the Early Dynastic Period are known to exist.” These vessels were used “exclusively for ritual and funerary purposes” and were discovered in ancient cemeteries and settlements. The majority of these pots are variations of the Egyptian hes-jar form and feature red bodies with black tops and interiors. The red color is derived from the natural iron that occurs within Nile silts which oxidizes upon firing, and the black top and interior is a product of reduction firing and carbon smudging.

Nuska or Nusku, possibly also known as Našuḫ, was a Mesopotamian god best attested as the sukkal (divine vizier) of Enlil. He was also associated with fire and light, and could be invoked as a protective deity against various demons, such as Lamashtu or gallu. His symbols included a staff, a lamp and a rooster. Various traditions existed regarding his genealogy, with some of them restricted to texts from specific cities. His wife was the goddess Sadarnunna, whose character is poorly known. He could be associated with the fire god Gibil, as well as with various courtiers of Enlil, such as Shuzianna and Ninimma.

The main cult center of Nuska was Nippur, where he is already attested in the Early Dynastic period. He was worshiped both in temples of his own and in the Ekur complex. He is attested in various documents from the Kassite period, including oath formulas and inscriptions, as well as in theophoric names. In later periods, he was introduced to the local pantheons of other cities, including Babylon, Ur and Uruk in the south and Assur and Harran in the north. The last of these cities might have served as his main cult center in the late first millennium BCE. Some attestations of the worship of Nuska are available from outside Mesopotamia, including inscriptions from Chogha Zanbil in Elam and Aramaic documents from Elephantine in Egypt.