Elazığ in the context of "Eastern Anatolia Region"

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⭐ Core Definition: Elazığ

Elazığ (Turkish pronunciation: [eˈlazɯː]) is a city in the Eastern Anatolia region of Turkey, and the administrative centre of Elazığ Province and Elazığ District. Founded in and around the former city of Harput, it is located in the uppermost Euphrates valley. The plain on which the city extends has an altitude of 1,067 metres (3,501 ft). Elazığ resembles an inland peninsula surrounded by the natural Lake Hazar and reservoirs of Keban Dam, Karakaya Dam, Kıralkızı and Özlüce. Its population is 387,072 (2022).

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In this Dossier

Elazığ in the context of Lake Hazar

Lake Hazar (Turkish: Hazar Gölü; Kurdish: Gola Hezarê; Armenian: Ծովք լիճ, romanizedCovk‘ lič) is a rift lake in the Taurus Mountains, 22 km southeast of Elazığ, notable as the source of the Tigris. Formerly known as Lake Geoljuk, the lake was used as an execution site during the Armenian genocide.

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Elazığ in the context of Persecution of Christians

The persecution of Christians can be traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity.

Early Christians were persecuted at the hands of both Jews, from whose religion Christianity arose, and the Romans who controlled many of the early centers of Christianity in the Roman Empire. Since the emergence of Christian states in Late Antiquity, Christians have also been persecuted by other Christians due to differences in doctrine which have been declared heretical. Early in the fourth century, the empire's official persecutions were ended by the Edict of Serdica in 311 and the practice of Christianity legalized by the Edict of Milan in 312. By the year 380, Christians had begun to persecute each other. The schisms of late antiquity and the Middle Ages – including the Rome–Constantinople schisms and the many Christological controversies – together with the later Protestant Reformation provoked severe conflicts between Christian denominations. During these conflicts, members of the various denominations frequently persecuted each other and engaged in sectarian violence.

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Elazığ in the context of Erzincan

Erzincan (pronounced [æɾˈzindʒan]; Kurdish: Erzîngan), historically Yerznka (Armenian: Երզնկա), is the capital of Erzincan Province in eastern Turkey. Nearby cities include Erzurum, Sivas, Tunceli, Bingöl, Elazığ, Malatya, Gümüşhane, Bayburt, and Giresun. The city is majority Turkish Sunni with a Kurdish Alevi minority.

The city had a population of 150,714 in 2022, an increase from 86,779 in 2007.

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Elazığ in the context of Elazığ Province

Elazığ Province (Turkish: Elazığ ili; Zazaki: Suke Xarpêt; Kurdish: Parêzgeha Xarpêtê) is a province of Turkey with its seat in the city of Elazığ. Its area is 9,383 km, and its population is 591,497 (2022). The population of the province was 569,616 in 2000 and 498,225 in 1990. The province is considered part of Turkish Kurdistan and has a Kurdish majority with a significant Turkish minority.

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Elazığ in the context of Harput

Harpoot (Turkish: Harput) or Kharberd (Armenian: Խարբերդ, romanizedKharberd) is an ancient town located in the Elazığ Province of Turkey. It now forms a small district of the city of Elazığ. In the late Ottoman period, it fell under the Mamuret-ul-Aziz Vilayet (also known as the Harput Vilayet). Artifacts from around 2000 BC have been found in the area. The town is famous for its Harput Castle, and incorporates a museum, old mosques, a church, and the Buzluk (Ice) Cave. Harput is about 1,100 kilometres (700 mi) from Istanbul.

Harput was a largely Armenian populated region in medieval times and had a significant Armenian population until the Armenian genocide. By the 20th century, Harput had been absorbed into Mezre (renamed Elazığ in 1937), a town on the plain below Harput that significantly grew in size in the 19th century.

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Elazığ in the context of Perpetrators, victims, and bystanders

In genocide studies, perpetrators, victims, and bystanders is an evolving typology for classifying the participants and observers of a genocide. The typology was first proposed by Raul Hilberg in the 1992 book Perpetrators Victims Bystanders: Jewish Catastrophe 1933–1945. Anthropologist Alexander Hinton credits work on this theory with sparking widespread public intolerance of mass violence, calling it a "proliferation of a post-cold war human rights regime that demanded action in response to atrocity and accountability for culprits.". The triad is also used in studying the psychology of genocide. It has become a key element of scholarship on genocide, with subsequent researchers refining the concept and applying it to new fields.

Initial analyses of atrocities such as the Holocaust discussed these events simply as violence by perpetrators against victims. Scholars added the category of "bystander" to include people who impact, and are impacted by, mass violence but who are not clearly perpetrators or victims. Even with this added complexity, most genocide research focuses on perpetrators, in part because evidence of their behavior is most accessible to scholars. While research about bystanders' role in violence dates to the mid twentieth century, research about their role in genocide is more recent. Just as emerging research has added complexity to the triad as a whole, it continues to recognize nuance in each of the three roles. 

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Elazığ in the context of Kingdom of Sophene

The Kingdom of Sophene (Armenian: Ծոփք, romanizedTsop’k’, Ancient Greek: Σωφηνή, romanizedSōphēnḗ), was a Hellenistic-era political entity situated between ancient Armenia and Syria. Ruled by the Orontid dynasty, the kingdom was culturally mixed with Greek, Armenian, Iranian, Syrian, Anatolian and Roman influences. Founded around the 3rd century BCE, the kingdom maintained independence until c. 95 BCE when the Artaxiad king Tigranes the Great conquered the territories as part of his empire. Sophene laid near medieval Kharput, which is present day Elazığ.

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