El (god) in the context of "Jacob wrestling with the angel"

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👉 El (god) in the context of Jacob wrestling with the angel

Jacob wrestling with the angel is an incident described in the Book of Genesis (chapter 32:22–32; it is also referenced in the Book of Hosea, chapter 12:3–5). The "angel" in question is referred to as "man" (אִישׁ: Ish) and "God" (אֵל: El) in Genesis, while Hosea references an "angel" (מַלְאָךְ: Malakh). The account includes the renaming of Jacob as Israel (etymologized as "contends-with-God").

In the Genesis patriarchal narrative, Jacob spends the night alone on a riverbank during his journey back to Canaan. He encounters a "man" who proceeds to wrestle with him until dawn. In the end Jacob is given the name Israel and blessed, while the "man" refuses to give his own name. Jacob then names the place where they wrestled Penuel (פְּנוּאֵל: "face of God" or "facing God").

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El (god) in the context of Emmanuel

Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanizedʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.

The Gospel of Matthew (Matthew 1:22–23) interprets this as a prophecy of the birth of the Messiah and the fulfillment of Scripture in the person of Jesus. Immanuel "God (El) with us" is one of the "symbolic names" used by Isaiah, alongside Shearjashub, Maher-shalal-hash-baz, or Pele-joez-el-gibbor-abi-ad-sar-shalom.It has no particular meaning in Jewish messianism.

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