Egyptian pantheon in the context of "Ennead"

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⭐ Core Definition: Egyptian pantheon

Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat, or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.

The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, to their essential features.

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👉 Egyptian pantheon in the context of Ennead

The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis: the sun god Atum; his children Shu and Tefnut; their children Geb and Nut; and their children Osiris, Isis, Set, and Nephthys. The Ennead sometimes includes Horus the Elder; an ancient form of the falcon god, not the son of Osiris and Isis.

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Egyptian pantheon in the context of Egyptian mythology

Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.

Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, whereas the earliest periods of time were linear. Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew maat, the fundamental order of the universe. Amongst the most important episodes from the mythic past are the creation myths, in which the gods form the universe out of primordial chaos; the stories of the reign of the sun god Ra upon the earth; and the Osiris myth, concerning the struggles of the gods Osiris, Isis, and Horus against the disruptive god Set. Events from the present that might be regarded as myths include Ra's daily journey through the world and its otherworldly counterpart, the Duat. Recurring themes in these mythic episodes include the conflict between the upholders of maat and the forces of disorder, the importance of the pharaoh in maintaining maat, and the continual death and regeneration of the gods.

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Egyptian pantheon in the context of Amarna Period

The Amarna Period was an era of Egyptian history during the later half of the Eighteenth Dynasty when the royal residence of the pharaoh and his queen shifted from the old capital of Thebes (Waset) to Akhetaten (literally "Horizon of the Aten") in what is now modern Amarna. This move occurred during the reign of Amenhotep IV, who changed his name to Akhenaten (1353–1336 BC) in order to reflect the dramatic change of Egypt's polytheistic religion into one where the sun disc Aten was worshipped over all other gods. Toward the end of Akhenaten's reign, he had a mysterious co-regent, Smenkhkare, about which very little is known; similarly, Neferneferuaten, a female ruler (perhaps the wife of Smenkhkare, or even Nefertiti herself?) also exercised influence.

Akhenaten, Smenkhkare, and Neferneferuaten were succeeded by Akhenaten's son Tutankhamun, only around nine years old. The Egyptian pantheon was swiftly restored under his reign. Due to his youth, his viziers and advisors appear to have done most of the job of governance. Much of the government moved to Memphis, Egypt during Tutankhamun's reign, reducing Akhetaten's importance. Both of Tutankhamun's daughters predeceased him, and he died without an heir; he was succeeded as Pharoh by Ay. Ay's short reign of three years was followed by Horemheb, who ordered the city of Akhetaten torn down. Horemheb excised as much of the Amarna Period as he could from official histories and monuments, considering it an aberration. According to Horemheb's revised monuments, he directly succeeded Amenhotep III, essentially erasing 30 years of history.

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