Egyptian calendar in the context of "Shemu"

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⭐ Core Definition: Egyptian calendar

The ancient Egyptian calendar – a civil calendar – was a solar calendar with a 365-day year. The year consisted of three seasons of 120 days each, plus an intercalary month of five epagomenal days treated as outside of the year proper. Each season was divided into four months of 30 days. These twelve months were initially numbered within each season but came to also be known by the names of their principal festivals. Each month was divided into three 10-day periods known as decans or decades. It has been suggested that during the Nineteenth Dynasty and the Twentieth Dynasty the last two days of each decan were usually treated as a kind of weekend for the royal craftsmen, with royal artisans free from work.

Because this calendrical year was nearly a quarter of a day shorter than the solar year, the Egyptian calendar lost about one day every four years relative to the Julian calendar. It is therefore sometimes referred to as the wandering year (Latin: annus vagus), as its months rotated about one day through the solar year every four years. Ptolemy III's Canopus Decree attempted to correct this through the introduction of a sixth epagomenal day every four years but the proposal was resisted by the Egyptian priests and people and abandoned until the decree by Augustus in 25 BC that established the Alexandrian or Coptic calendar. The introduction of a leap day to the Egyptian calendar made it equivalent to the Julian calendar, although (like the latter) it continues to diverge from the Gregorian calendar at the turn of most centuries.

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👉 Egyptian calendar in the context of Shemu

The Season of the Harvest or Low Water was the third and final season of the lunar and civil Egyptian calendars. It fell after the Season of the Emergence (Prt) and before the spiritually dangerous intercalary month (Ḥryw Rnpt), after which the New Year's festivities began the Season of the Inundation (Ꜣḫt). In the Coptic and Egyptian calendars this season begins at the start of the month of Pashons (about 9 May), continues through the months of Paoni and Epip, before concluding at the end of Mesori (about 5 September).

The festival known as Sham Ennessim, is often claimed to have originated from Shemu. Sham Ennessim is an official holiday in modern Egypt. Earlier Egyptian šm.w and its Coptic successor ϣⲱⲙ relate to the name of a season in Egyptian, not a specific festival.

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Egyptian calendar in the context of Egyptian astronomy

Egyptian astronomy started in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile.

The Egyptian pyramids were carefully aligned towards the pole star, and the temple of Amun-Re at Karnak was aligned on the rising of the midwinter Sun. Astronomy played a considerable part in fixing the dates of religious festivals and determining the hours of night, and temple astrologers were especially adept at watching the stars and observing the conjunctions and risings of the Sun, Moon, and planets, as well as the lunar phases.

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Egyptian calendar in the context of Heliacal risings

The heliacal rising (/hɪˈl.əkəl/ hih-LY-ə-kəl) of a star or a planet occurs annually, when it becomes visible above the eastern horizon at dawn in the brief moment just before sunrise (thus becoming "the morning star"). A heliacal rising marks the time when a star or planet becomes visible for the first time again in the night sky after having set with the Sun at the western horizon in a previous sunset (its heliacal setting), having since been in the sky only during daytime, obscured by sunlight.

Historically, the most important such rising is that of Sirius, which was an important feature of the Egyptian calendar and astronomical development. The rising of the Pleiades heralded the start of the Ancient Greek sailing season, using celestial navigation, as well as the farming season (attested by Hesiod in his Works and Days). Heliacal rising is only one of several types of alignment for stars' risings and settings; mostly the risings and settings of celestial objects are organized into lists of morning and evening risings and settings. Culmination in the evening and the culmination in the morning are separated by half a year, while on the other hand risings and settings in the evenings and the mornings are only separated by a half-year at the equator, and at other latitudes set apart by different fractions of the year.

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Egyptian calendar in the context of Thout

Thout (Coptic: Ⲑⲱⲟⲩⲧ, [tʰoːuːt]), also known as Thoth (Ancient Greek: Θωθ, Thōth) and Tut (Arabic: توت), is the first month of the ancient Egyptian and Coptic calendars. It lies between 11 September and 10 October of the Gregorian calendar.

The month of Thout is also the first month of the Season of Akhet (Inundation) in Ancient Egypt, when the Nile floods historically covered the land of Egypt; it has not done so since the construction of the High Dam at Aswan.

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Egyptian calendar in the context of Month of Hathor

Hathor (Coptic: Ϩⲁⲑⲱⲣ, Hathōr), also known as Athyr (Ancient Greek: Ἀθύρ, Athýr) and Hatur (Arabic: هاتور), is the third month of the ancient Egyptian and Coptic calendars. It lies between November 10 and December 9 of the Gregorian calendar.

The month of Hathor is also the third month of the season of Akhet (Inundation) in Ancient Egypt, when the Nile floods historically covered the land of Egypt; they have not done so since the construction of the High Dam at Aswan.

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Egyptian calendar in the context of List of calendars

This is a list of calendars. Included are historical calendars as well as proposed ones. Historical calendars are often grouped into larger categories by cultural sphere or historical period; thus O'Neil (1976) distinguishes the groupings Egyptian calendars (Ancient Egypt), Babylonian calendars (Ancient Mesopotamia), Indian calendars (Hindu and Buddhist traditions of the Indian subcontinent), Chinese calendars and Mesoamerican calendars. These are not specific calendars but series of historical calendars undergoing reforms or regional diversification.

In Classical Antiquity, the Hellenic calendars inspired the Roman calendar, including the solar Julian calendar introduced in 45 BC. Many modern calendar proposals, including the Gregorian calendar introduced in 1582 AD, contains modifications from that of the Julian calendar.

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Egyptian calendar in the context of Egyptian intercalary month

The intercalary month or epagomenal days of the ancient Egyptian, Coptic, and Ethiopian calendars are a period of five days in common years and six days in leap years in addition to those calendars' 12 standard months, sometimes reckoned as their thirteenth month. They originated as a periodic measure to ensure that the heliacal rising of Sirius would occur in the 12th month of the Egyptian lunar calendar but became a regular feature of the civil calendar and its descendants. Coptic and Ethiopian leap days occur in the year preceding Julian and Gregorian leap years.

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Egyptian calendar in the context of Epip

Epip (Coptic: Ⲉⲡⲓⲡ), also known as Epiphi (Ancient Greek: Ἐπιφί, Epiphí) and Abib (Arabic: أبيب), is the eleventh month of the ancient Egyptian and Coptic calendars. It lasts between July 8 and August 6 of the Gregorian calendar.

The month of Epip is also the third month of the Season of Shemu (Harvest) in ancient Egypt, where the Egyptians harvest their crops throughout the land.

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