Economy and Society in the context of "Tripartite classification of authority"

Play Trivia Questions online!

or

Skip to study material about Economy and Society in the context of "Tripartite classification of authority"

Ad spacer

⭐ Core Definition: Economy and Society

Economy and Society: An Outline of Interpretive Sociology (1921; German: Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie; or simply Economy and Society) is a book by political economist and sociologist Max Weber, published posthumously in Germany by his wife Marianne. Alongside The Protestant Ethic and the Spirit of Capitalism (1905), it is considered to be one of Weber's most important works. Extremely broad in scope, the book covers numerous themes including religion, economics, politics, public administration, and sociology. A complete translation of the work was not published in English until 1968.

In 1998, the International Sociological Association listed this work as the most important sociological book of the 20th century.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Economy and Society in the context of Tripartite classification of authority

The German sociologist Max Weber (1864–1920) distinguished three ideal types of legitimate political leadership/domination/authority (German: Herrschaft, lit.'mastership').He wrote about these three types of domination both in his essay "The Three Types of Legitimate Rule", which was published in his 1921 masterwork Economy and Society (see Weber 1922/1978:215-216), and in his classic 1919 speech "Politics as a Vocation" (see Weber 1919/2015:137-138):

  1. charismatic authority (character, heroism, leadership, religious),
  2. traditional authority (patriarchs, patrimonialism, feudalism) and
  3. rational-legal authority (modern law and state, bureaucracy).

These three types are ideal types and rarely appear in their pure form.

↓ Explore More Topics
In this Dossier

Economy and Society in the context of Max Weber

Maximilian Carl Emil Weber (/ˈvbər/; German: [ˈveːbɐ] ; 21 April 1864 – 14 June 1920) was a German sociologist, historian, jurist, and political economist who was one of the central figures in the development of sociology and the social sciences more generally. His ideas continue to influence social theory and research.

Born in Erfurt in 1864, Weber studied law and history in Berlin, Göttingen, and Heidelberg. After earning his doctorate in law in 1889 and habilitation in 1891, he taught in Berlin, Freiburg, and Heidelberg. He married his cousin Marianne Schnitger two years later. In 1897, he had a breakdown after his father died following an argument. Weber ceased teaching and travelled until the early 1900s. He recovered and wrote The Protestant Ethic and the Spirit of Capitalism. During the First World War, he initially supported Germany's war effort but became critical of it and supported democratisation. He also gave the lectures "Science as a Vocation" and "Politics as a Vocation". After the war, Weber co-founded the German Democratic Party, unsuccessfully ran for office, and advised the drafting of the Weimar Constitution. Becoming frustrated with politics, he resumed teaching in Vienna and Munich. He died of pneumonia in 1920 at the age of 56, possibly as a result of the post-war Spanish flu pandemic. A book, Economy and Society, was left unfinished.

↑ Return to Menu

Economy and Society in the context of Might makes right

"Might makes right" or "might is right" is an aphorism that asserts that having superior strength or power gives one the ability to control society and enforce one's own agenda, beliefs, concepts of justice, and so on. Montague defined kratocracy or kraterocracy (from the Ancient Greek: κράτος, romanizedkrátos, lit.'might; strength') as a government by those strong enough to seize control through violence or deceit.

"Might makes right" has been described as the credo of totalitarian regimes. The sociologist Max Weber analyzed the relations between a state's power and its moral authority in Wirtschaft und Gesellschaft. Realist scholars of international politics use the phrase to describe the "state of nature" in which power determines the relations among sovereign states.

↑ Return to Menu