Ecclesiastical law in the context of "Incumbent (ecclesiastical)"

From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (Concilia toletana) in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to Catholic Chalcedonian Christianity. The "fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The Britonia of Galicia accepted the Latin liturgical rite. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the Decretum Gratiani, they exerted an important influence on the development of ecclesiastical law.

The later synod of 1565 and 1566 concerned itself with the execution of the decrees of Trent; and the last council of Toledo, that of 1582 and 1583, was so guided in detail by Philip II that the pope ordered the name of the royal commissioner to be expunged from the acts.

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.

A nomocanon (Greek: Νομοκανών, Nomokanōn; from the Greek nomos 'law' and kanon 'a rule') is a collection of ecclesiastical law, consisting of the elements from both the civil law and the canon law. Nomocanons form part of the canon law of the Eastern Catholic Churches (through the Eastern Catholic canon law) and of the Eastern Orthodox Church.

The Acts of Supremacy are two acts passed by the Parliament of England in the 16th century that established the English monarchs as the head of the Church of England; two similar laws were passed by the Parliament of Ireland establishing the English monarchs as the head of the Church of Ireland. The 1534 act declared King Henry VIII and his successors as the Supreme Head of the Church, replacing the Pope. This first act was repealed during the reign of the Catholic Queen Mary I. The 1558 act declared Queen Elizabeth I and her successors the Supreme Governor of the Church, a title that the British monarch still holds.

Royal supremacy is the legal sovereignty of the king as civil law over Church of England canon law.