Eastern Question in the context of "Leslie Rogne Schumacher"

The Russo-Turkish War of 1768–1774 was a major armed conflict that saw Russian arms victorious against the Ottoman Empire. Russia's victory brought the Yedisan between the rivers Bug and Dnieper, and Crimea into the Russian sphere of influence. Though a series of victories accrued by the Russian Empire led to substantial territorial conquests, including direct conquest over much of the Pontic–Caspian steppe, less Ottoman territory was directly annexed than might otherwise be expected due to a complex struggle within the European diplomatic system to maintain a balance of power that was acceptable to other European states and avoided direct Russian hegemony over Eastern Europe.

Nonetheless, Russia took advantage of the weakened Ottoman Empire, the end of the Seven Years' War, and the withdrawal of France from Polish affairs to assert itself as one of the continent's primary military powers. The war left the Russian Empire in a strengthened position to expand its territory and maintain hegemony over the Polish–Lithuanian Commonwealth, eventually leading to the First Partition of Poland. Turkish losses included diplomatic defeats which led to its decline as a threat to Europe, the loss of its exclusive control over the Orthodox millet, and the beginning of European bickering over the Eastern Question that would feature in European diplomacy until the dissolution of the Ottoman Empire in the aftermath of World War I.

Kosovo is the birthplace of the Albanian nationalist movement which emerged as a response to the Eastern Crisis of 1878. In the immediate aftermath of the Russo-Ottoman war, the Congress of Berlin proposed partitioning Ottoman Albanian inhabited lands in the Balkans among neighbouring countries. The League of Prizren was formed by Albanians to resist those impositions. For Albanians those events have made Kosovo an important place regarding the emergence of Albanian nationalism. During the remainder of the late Ottoman period various disagreements between Albanian nationalists and the Ottoman Empire over socio-cultural rights culminated in two revolts within Kosovo and adjacent areas. The Balkan Wars (1912–13) ending with Ottoman defeat, Serbian and later Yugoslav sovereignty over the area generated an Albanian nationalism that has become distinct to Kosovo stressing Albanian language, culture, and identity within the context of secession from Serbia. Pan-Albanian sentiments are also present and historically have been achieved only once when part of Kosovo was united by Italian Axis forces to their protectorate of Albania during the Second World War.

Reincorporated within Yugoslavia, Albanian nationalism in Kosovo has drawn upon Kosovar folk culture and traditions which became imbued with theories of descent from ancient Illyrians and Dardanians stressing the purported precedence of Albanian settlement and rights to the area over the Serbs. Traditions of armed resistance by local Albanians to Serbian forces have existed since the interwar period resulting in various and protracted conflicts, ethnic cleansing and violence on both sides. The most recent was the Kosovo War (1999) between the guerilla fighters of the Kosovo Liberation Army (KLA) and Yugoslav army who later were evicted from Kosovo through NATO military intervention. Placed under an international United Nations framework, Kosovar Albanians declared independence (2008) which is internationally recognised by some number of countries satisfying a main tenet of Kosovar Albanian nationalism. Albanian nationalism in Kosovo stresses a secular character sidelining religion.