Eastern Orthodox Christianity in Lebanon in the context of "South Governorate"

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⭐ Core Definition: Eastern Orthodox Christianity in Lebanon

Lebanese Greek Orthodox Christians (Arabic: المسيحية الأرثوذكسية الرومية في لبنان) refers to Lebanese people who are adherents of the Greek Orthodox Church of Antioch in Lebanon, which is an autocephalous Greek Orthodox Church within the wider communion of Eastern Orthodox Christianity, and is the second-largest Christian denomination in Lebanon after the Maronite Christians.

Lebanese Greek Orthodox Christians are believed to constitute about 8% of the total population of Lebanon. Most of the Greek Orthodox Christians live either in the capital city of Beirut, the Metn hinterland, the Hasbayya and Rashayya districts in the southeast, and the North Governorate, in the Koura region (south of Tripoli) and Akkar.

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👉 Eastern Orthodox Christianity in Lebanon in the context of South Governorate

South Governorate (Arabic: محافظة الجنوب, romanizedmuḥāfaẓat al-Janūb, or simply الجنوب) is one of the governorates of Lebanon, with a population of 590,000 inhabitants and an area of 929.6 km. The capital is Sidon. The lowest elevation is sea-level; the highest is 1,000 meters. The local population is religiously diverse and includes Shia and Sunni Muslims, Druze, Eastern Orthodox, Maronite, Protestant, and Greek Catholic Christians. Temperatures can drop to 4 °C during winter with much rain and snow on the higher ground. In the humid summer, temperatures can rise to 30 °C in the coastal areas. The governorate has several rivers: the Litani, Deir El Zahrani, Naqoura, Awali, Qasmiye, and Hasbani. The area is famous for its citrus and banana farms. Its main cities are Sidon, Tyre and Jezzine.

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Eastern Orthodox Christianity in Lebanon in the context of George Antonius

George Habib Antonius, CBE (hon.) (Arabic: جورج حبيب أنطونيوس; October 19, 1891 – May 21, 1942) was a Lebanese author and diplomat who settled in Jerusalem. He was one of the first historians of Arab nationalism. Born in Deir al-Qamar to a Lebanese Eastern Orthodox Christian family, he served as a civil servant in the British Mandate of Palestine. His 1938 book The Arab Awakening generated an ongoing debate over such issues as the origins of Arab nationalism, the significance of the Arab Revolt of 1916, and the machinations behind the post-World War I political settlement in the Arab world. In the book, he raised concern about the fate of religious coexistence in Palestine in the face of Zionist colonization, while also recognizing the horror of anti-Jewish Nazism.

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