Early modern India in the context of "Maratha Confederacy"

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👉 Early modern India in the context of Maratha Confederacy

The Maratha Empire, also referred to as the Maratha Confederacy, was an early modern polity in the Indian subcontinent. It comprised the realms of the Peshwa and four major independent Maratha states under the nominal leadership of the former.

The Marathas were a Marathi-speaking peasantry group from the western Deccan Plateau (present-day Maharashtra) that rose to prominence under leadership of Shivaji (17th century), who revolted against the Bijapur Sultanate and the Mughal Empire for establishing "Hindavi Swarajya" (lit. 'self-rule of Hindus'). The religious attitude of Emperor Aurangzeb estranged non-Muslims, and the Maratha insurgency came at a great cost for his men and treasury. The Maratha government also included warriors, administrators, and other nobles from other Marathi groups. Shivaji's monarchy, referred to as the Maratha Kingdom, expanded into a large realm in the 18th century under the leadership of Peshwa Bajirao I. Marathas from the time of Shahu I recognised the Mughal emperor as their nominal suzerain, similar to other contemporary Indian entities, though in practice, Mughal politics were largely controlled by the Marathas between 1737 and 1803.

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Early modern India in the context of Mansabdar

The Mansabdar was a military unit within the administrative system of the Mughal Empire introduced by Akbar later used in all over in early modern India. The word mansab is of Arabic origin meaning rank or position. The system determined the rank and status of a government official and military generals. Every civil and military officer was given a mansab, which determined their salaries and allowances.

The term mansabdar means a person having a mansab. (which means a role)In the mansabdari system founded by Akbar, the mansabdars were military commanders, high civil and military officers, and provincial governors. Those mansabdars whose rank was one thousand or below were called Amir, while those above 1,000 were called Amir-al Kabir (Great Amir). Some great Amirs whose ranks were above 5,000 were also given the title of Amir-al Umara (Amir of Amirs).

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Early modern India in the context of Indo-Turkic

Turkic peoples have historically been associated as one of the primarily Chagatai-speaking peoples to have ruled North India. Various dynasties of the later medieval era and early modern era in India were of far descendants of Turkic and mixed Indian or Afghan descent. Two of the dynasties of the Delhi Sultanate, viz. the Tughlaqs and Khaljis, for instance, were of far descendants mixed Turkic origin, with Indian and Afghan ancestry respectively. The terms Indo-Turkic or Turco-Indian is used to refer to people and dynasties of mixed Turkic and Indian descent, as well as the fusion culture formed as a result.

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Early modern India in the context of Mughlai cuisine

Mughlai cuisine consists of delicately-spiced dishes developed or popularised in the early-modern Indo-Persian cultural centres of the Mughal Empire. It represents a combination of cuisine of the Indian subcontinent with the cooking styles and recipes of Persian cuisine. In the modern era, Mughlai dishes have been adapted to diners' tastes. A well-known instance is the modification of dry yoghurt-marinated chicken tikka with a creamy sauce to form the British curry chicken tikka masala.

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Early modern India in the context of Francis Xavier

Francis Xavier, (born Francisco de Jasso y Azpilicueta; Latin: Franciscus Xaverius; Basque: Xabierkoa; French: François Xavier; Spanish: Francisco Javier; Portuguese: Francisco Xavier; 7 April 1506 – 3 December 1552) venerated as Saint Francis Xavier, was a Navarrese cleric and missionary. He co-founded the Society of Jesus and, as a representative of the Portuguese Empire, led the first Christian mission to Japan.

Born in the town of Xavier, Kingdom of Navarre, he was a companion of Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris in 1534. He led extensive missionary work across Asia, primarily within the Portuguese Empire in the East, and played a significant role in the evangelization of early modern India, particularly through his activities in Portuguese India. In 1546, Francis Xavier wrote to King John III of Portugal proposing measures to strengthen the Christian faith in Goa. Some historians interpret this letter as a request for the establishment of the Goan Inquisition, while others contend that he instead called for the appointment of a special minister dedicated solely to promoting Christianity in Goa.

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