Eagle in the context of Old World vulture

The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: gryps or grypus; Late and Medieval Latin: gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.

Baba (Macedonian: Баба; or Baba Mountain, Macedonian: Баба Планина, romanized: Baba Planina), also known by the name of its highest peak, Pelister (Macedonian: Пелистер), is a mountain in North Macedonia. The Pelister peak (2601 metres, or 8533 feet) overlooks the city of Bitola. Baba is the third highest mountain in North Macedonia. Other peaks besides Pelister are Dva Groba (2514 metres), Veternica (2420 metres), Musa (2350 metres), Ržana (2334 meters), Široka (2218 metres), Kozji Kamen (2199 metres), Griva (2198 metres) and Golema Čuka (2188 metres) in North Macedonia, and Belavoda (2.179 meters), Kirko. The Baba massif splits up the rivers in the region, so that they either flow towards the Adriatic Sea.

Pelister National Park's flora include the five-needle pine molika (Pinus peuce) - a unique species of tertiary age being present on only a few mountains in the Balkan Peninsula. Fauna in the area include: bears, roe deer, wolves, chamois, deer, wild boars, rabbits, several species of eagles, partridges, redbilled jackdaws, and the endemic Macedonian Pelagonia trout. In a comprehensive article published in 2002, Melovski and Godes reported that there are three large carnivores in North Macedonia which can be found in Baba and surrounds, the brown bear, the wolf and the lynx. Actual numbers at that time were difficult to estimate given that most reports came from non-scientific sources (surveys, hunters and anecdotal reports), however in 2002, it was estimated there were approximately 30 bears in N.P. Pelister and Galičica N.P hosting only 3-4. A larger number could apparently be found in the N.P Mavrovo. The numbers however may be significantly larger in today's climate given the protected status of bears in North Macedonia. In terms of wolves, there was an estimated total of 1200 wolves in the entire country of North Macedonia, with an estimated 54 lynx when the article was written.

A victory column, or monumental column or triumphal column, is a monument in the form of a column, erected in memory of a heroic commemoration, including victorious battle, war, or revolution. The column typically stands on a base and is crowned with a victory symbol, such as a statue. The statue may represent the goddess Victoria; in Germany, the female embodiment of the nation, Germania; in the United States either the female embodiment of the nation Liberty or Columbia; in the United Kingdom, the female embodiment Britannia, an eagle, or a naval war hero depicted as a helmeted woman, wielding a trident, shield and olive branch.

Carrion (from Latin caro 'meat'), also known as a carcass, is the decaying flesh of dead animals. Carrion may be of natural or anthropic origin (e.g. wildlife, human remains, livestock), and enters the food chain via different routes (e.g. animals dying of disease or malnutrition, predators and hunters discarding parts of their prey, collisions with automobiles).

Carrion is an important food source for large carnivores and omnivores in most ecosystems. Examples of carrion-eating animals include vultures, eagles, hyenas, Virginia opossum, Tasmanian devils, and coyotes. Many invertebrates, for example carrion beetles, burying beetles, blow-fly maggots, and flesh-fly maggots, also eat carrion. All of these animals, together with microbial decomposers, help to recycle nitrogen and carbon in animal remains.

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

In Slavic mythology, Perun (Cyrillic: Перун) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament (in Indo-European languages, this was joined with the notion of the sky of stone), horses and carts, and weapons (hammer, axe (Axe of Perun), and arrow). The supreme god in the Kievan Rus' during the 9th-10th centuries, Perun was first associated with weapons made of stone and later with those of metal.

The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand (especially in the case of the double-headed eagle), and with Saint John the Evangelist on the other.

An aquilifer (Latin: [aˈkᶣɪlɪfɛr], "eagle-bearer") was one of the signiferi in a Roman legion who carried the eagle standard of the legion. The name derives from the type of standard, aquila, meaning "eagle" (which was the universal type used since 106 BC), and ferre, the Latin word for bringing or carrying. Before that time, the wolf, boar, bull and horse were also used. The eagle standard was the most important possession of the legion, and its loss was a terrible disgrace.

The aquila emblem generally had up-raised wings surrounded by a laurel wreath. It was mounted on a narrow trapezoidal base and mounted on a pole that was held aloft.

Aquila is a constellation on the celestial equator. Its name is Latin for 'eagle' and it represents the bird that carried Zeus/Jupiter's thunderbolts in Greek-Roman mythology.

Its brightest star, Altair, is one vertex of the Summer Triangle asterism. The constellation is best seen in the northern summer, as it is located along the Milky Way. Because of this location, many clusters and nebulae are found within its borders, but they are dim and galaxies are few.

Timotheus (Greek: Τιμόθεος; born in Epidaurus; died in Epidaurus, c. 340 BC) was a Greek sculptor of the 4th century BC, one of the rivals and contemporaries of Scopas of Paros, among the sculptors who worked for their own fame on the construction of the Mausoleum at Halicarnassus between 353 and 350 BC. He was apparently the leading sculptor at the Temple of Asclepius at Epidaurus, c. 380 BC.

To him is attributed a sculpture of Leda and the Swan in which the queen Leda of Sparta protected a swan from an eagle, on the basis of which a Roman marble copy in the Capitoline Museums is said to be "after Timotheus". The theme must have been popular, judging by the more than two dozen Roman marble copies that survive. The most famous version has been that in the Capitoline Museums in Rome, purchased by Pope Clement XIV from the heirs of Cardinal Alessandro Albani. A highly restored version is in the Museo del Prado, and an incomplete one is in the Yale University Art Gallery, New Haven, Connecticut.

Haast's eagle (Hieraaetus moorei) is an extinct species of eagle that lived in the South Island of New Zealand, commonly accepted to be the pouākai of Māori mythology. It is the largest eagle known to have existed, with an estimated weight of 10–18 kilograms (22–40 pounds), compared to the next-largest and extant harpy eagle (Harpia harpyja), at up to 9 kg (20 lb). Its massive size is explained as an evolutionary response to the size of its prey—the flightless moa—the largest of which could weigh 200 kg (440 lb). Haast's eagle became extinct around 1445, following the arrival of the Māori, who hunted moa to extinction, introduced the Polynesian rat (Rattus exulans), and destroyed large tracts of forest by fire.

The steppe eagle (Aquila nipalensis) is a large bird of prey. Like all eagles, it belongs to the family Accipitridae. The steppe eagle's well-feathered legs illustrate it to be a member of the subfamily Aquilinae, also known as the "Booted eagles". This species was once considered to be closely related to the sedentary tawny eagle (Aquila rapax) and the two forms have previously been treated as conspecific. They were split based on pronounced differences in morphology and anatomy; two molecular studies, each based on a very small number of genes, indicate that the species are distinct but disagree over how closely related they are.

The Steppe eagle is in many ways a peculiar species of eagle. It is a specialized predator of ground squirrels on the breeding ground, also taking other rather small mammals and other prey, doing so more often when ground squirrels are less consistently found. In rather treeless areas of the steppe habitats, these eagles tend to nest on a slight rise, often on or near an outcrop, but may even be found on flat, wide-open ground, in a rather flat nest. They are the only eagle to nest primarily on the ground. Usually, one to three eggs are laid and, in successful nests, one to two young eagles fledge. The steppe eagle undertakes a massive migration from essentially its entire breeding range, moving en masse past major migration flyways, especially those of the Middle East, Red Sea and the Himalayas. In winter, though less closely studied than during breeding, the steppe eagle is remarkable for its sluggish and almost passive feeding ecology, focusing on insect swarms, landfills, carrion and the semi-altricial young of assorted animals, lacking the bold and predatory demeanor of their cousin species. Although still seen by the thousands at migration sites in larger numbers than other migrating eagles of these areas, the steppe eagle's entire population has declined precipitously. The threats to this species consist of increasing steppe fires and pests around the nests (both probably increased by the warming climate) which can cause a large volume of nest failures. Rivaling these factors, declines are being exacerbated by disturbance and persecution by humans, as well as trampling of nests by livestock. Free-flying steppe eagles are also being killed in alarmingly large numbers, especially in the stronghold nation for breeding of Kazakhstan, by electrocutions on dangerous electricial wires and pylons. Due to these and other reasons, the decline of the species is thought to be considerably more than 50%. Therefore, the species is considered to be endangered by the IUCN. The steppe eagle appears on the flag of Kazakhstan and is the national bird of both Kazakhstan and Egypt.

Steller's sea eagle (Haliaeetus pelagicus), also known as the Pacific sea eagle or white-shouldered eagle, is a very large diurnal bird of prey in the family Accipitridae. It was described first by Peter Simon Pallas in 1811. No subspecies are recognised. A sturdy eagle, it has dark brown plumage with white wings and tail, a yellow beak, and yellow talons. Typically, it is the heaviest eagle in the world, at about 5 to 10 kg (11 to 22 lb), but in some standard measurements, may be ranked below the harpy eagle (Harpia harpyja) and the Philippine eagle (Pithecophaga jefferyi). Steller's sea eagle females are bigger than males, similar to other raptors.

The Steller's sea eagle is endemic to coastal northeastern Asia, where it lives in Russia, Korea, Japan, and China. It mainly preys on fish and water birds. The Kamchatka Peninsula in Far Eastern Russia is known for its relatively large population of these birds; about 4,000 of these eagles live there. Steller's sea eagle is listed as vulnerable on the International Union for Conservation of Nature's Red List (IUCN Red List) of threatened species.

Kotka (Finnish pronunciation: [ˈkotkɑ]; lit. '"eagle"') is a town in Finland, located on the southeastern coast of the country at the mouth of the Kymi River. The population of Kotka is approximately 50,000, while the sub-region has a population of approximately 79,000. It is the 21st most populous municipality in Finland, and the 16th most populous urban area in the country.

Kotka is situated in the southern part of the Kymenlaakso province of Finland. Kotka is a major port and industrial city situated on the coast of the Gulf of Finland. Kotka is a culturally diverse city with a variety of schools. It was previously a part of the former Kymi parish. Kymi, Haapasaari island, and Karhula, which was once a separate market town, were later incorporated into Kotka. Kotka's neighboring municipalities are Hamina, Kouvola, and Pyhtää. Kotka is situated in the Kotka-Hamina subdivision and, along with Kouvola, is one of the main centres of the Kymenlaakso region.

The Albanians (Albanian: Shqiptarët) and their country Albania (Shqipëria) have been identified by many ethnonyms. The native endonym is Shqiptar. The name "Albanians" (Latin: Albanenses/Arbanenses) was used in medieval Greek and Latin documents that gradually entered European languages from which other similar derivative names emerged. Linguists believe that the alb part in the root word originates from an Indo-European term for a type of mountainous topography, meaning "hill, mountain", also present in Alps. Through the root word alban and its rhotacized equivalents arban, albar, and arbar, the term in Albanian became rendered as Arbëreshë (Gheg Albanian: Arbëneshë) for the people and Arbëria (Gheg Albanian: Arbënia) for the country.

Contemporary Albanian language employs a different ethnonym, with modern Albanians referring to themselves as Shqiptarë and to their country as Shqipëria. Two etymologies have been proposed for this ethnonym. One connects it to the verb 'pronounce' (shqiptoj), deriving from Latin excipere. In this instance, the Albanian endonym, like many others, would originally have been a term connoting "those who speak [intelligibly, the same language]"; that is, "those who speak shqip," with shqip referring to the Albanian language itself. The other one derives the name from the Albanian word for eagle (shqiponjë). The eagle was a common heraldic symbol for many Albanian dynasties in the Late Middle Ages and came to be a symbol of the Albanians in general; for example, the flag of Skanderbeg, whose family's symbol was the black double-headed eagle, as displayed on the Albanian flag.

The golden eagle (Aquila chrysaetos) is a bird of prey living in the Northern Hemisphere. It is the most widely distributed species of eagle. Like all eagles, it belongs to the family Accipitridae. They are one of the best-known birds of prey in the Northern Hemisphere. These birds are dark brown, with lighter golden-brown plumage on their napes. Immature eagles of this species typically have white on the tail and often have white markings on the wings. Golden eagles use their agility and speed combined with powerful feet and large, sharp talons to hunt a variety of prey, mainly hares, rabbits, and marmots and other ground squirrels.

Golden eagles maintain home ranges or territories that may be as large as 200 km (77 sq mi). They build large nests in cliffs and other high places to which they may return for several breeding years. Most breeding activities take place in the spring; they are monogamous and may remain together for several years or possibly for life. Females lay up to four eggs, and then incubate them for six weeks. Typically, one or two young survive to fledge in about three months. These juvenile golden eagles usually attain full independence in the fall, after which they wander widely until establishing a territory for themselves in four to five years.