Eagle in the context of "Aquila (constellation)"

The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: gryps or grypus; Late and Medieval Latin: gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.

Baba (Macedonian: Баба; or Baba Mountain, Macedonian: Баба Планина, romanized: Baba Planina), also known by the name of its highest peak, Pelister (Macedonian: Пелистер), is a mountain in North Macedonia. The Pelister peak (2601 metres, or 8533 feet) overlooks the city of Bitola. Baba is the third highest mountain in North Macedonia. Other peaks besides Pelister are Dva Groba (2514 metres), Veternica (2420 metres), Musa (2350 metres), Ržana (2334 meters), Široka (2218 metres), Kozji Kamen (2199 metres), Griva (2198 metres) and Golema Čuka (2188 metres) in North Macedonia, and Belavoda (2.179 meters), Kirko. The Baba massif splits up the rivers in the region, so that they either flow towards the Adriatic Sea.

Pelister National Park's flora include the five-needle pine molika (Pinus peuce) - a unique species of tertiary age being present on only a few mountains in the Balkan Peninsula. Fauna in the area include: bears, roe deer, wolves, chamois, deer, wild boars, rabbits, several species of eagles, partridges, redbilled jackdaws, and the endemic Macedonian Pelagonia trout. In a comprehensive article published in 2002, Melovski and Godes reported that there are three large carnivores in North Macedonia which can be found in Baba and surrounds, the brown bear, the wolf and the lynx. Actual numbers at that time were difficult to estimate given that most reports came from non-scientific sources (surveys, hunters and anecdotal reports), however in 2002, it was estimated there were approximately 30 bears in N.P. Pelister and Galičica N.P hosting only 3-4. A larger number could apparently be found in the N.P Mavrovo. The numbers however may be significantly larger in today's climate given the protected status of bears in North Macedonia. In terms of wolves, there was an estimated total of 1200 wolves in the entire country of North Macedonia, with an estimated 54 lynx when the article was written.

A victory column, or monumental column or triumphal column, is a monument in the form of a column, erected in memory of a heroic commemoration, including victorious battle, war, or revolution. The column typically stands on a base and is crowned with a victory symbol, such as a statue. The statue may represent the goddess Victoria; in Germany, the female embodiment of the nation, Germania; in the United States either the female embodiment of the nation Liberty or Columbia; in the United Kingdom, the female embodiment Britannia, an eagle, or a naval war hero depicted as a helmeted woman, wielding a trident, shield and olive branch.

Carrion (from Latin caro 'meat'), also known as a carcass, is the decaying flesh of dead animals. Carrion may be of natural or anthropic origin (e.g. wildlife, human remains, livestock), and enters the food chain via different routes (e.g. animals dying of disease or malnutrition, predators and hunters discarding parts of their prey, collisions with automobiles).

Carrion is an important food source for large carnivores and omnivores in most ecosystems. Examples of carrion-eating animals include vultures, eagles, hyenas, Virginia opossum, Tasmanian devils, and coyotes. Many invertebrates, for example carrion beetles, burying beetles, blow-fly maggots, and flesh-fly maggots, also eat carrion. All of these animals, together with microbial decomposers, help to recycle nitrogen and carbon in animal remains.

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

In Slavic mythology, Perun (Cyrillic: Перун) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament (in Indo-European languages, this was joined with the notion of the sky of stone), horses and carts, and weapons (hammer, axe (Axe of Perun), and arrow). The supreme god in the Kievan Rus' during the 9th-10th centuries, Perun was first associated with weapons made of stone and later with those of metal.

The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand (especially in the case of the double-headed eagle), and with Saint John the Evangelist on the other.

An aquilifer (Latin: [aˈkᶣɪlɪfɛr], "eagle-bearer") was one of the signiferi in a Roman legion who carried the eagle standard of the legion. The name derives from the type of standard, aquila, meaning "eagle" (which was the universal type used since 106 BC), and ferre, the Latin word for bringing or carrying. Before that time, the wolf, boar, bull and horse were also used. The eagle standard was the most important possession of the legion, and its loss was a terrible disgrace.

The aquila emblem generally had up-raised wings surrounded by a laurel wreath. It was mounted on a narrow trapezoidal base and mounted on a pole that was held aloft.