Divine judgment in the context of "Kingdom of God (Christianity)"

The attributes of God are specific characteristics of God discussed in Christian theology. These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God. Additionally, God is often described as eternal (without beginning or end) and immutable (unchangeable), indicating a constant and perfect existence.

Other attributes include holiness (moral purity), rectitude (righteousness), justice (fairness), love (compassionate care for creation), mercy (forgiveness and kindness), and goodness (benevolent will toward others). God is also described as sovereign over creation.

Damnation (from Latin damnatio) is the concept of divine punishment after death for sins that were committed, or in some cases, good actions not done, on Earth.

In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of truth. If the citizen's heart was heavier than the feather, it was said that it would be devoured by Ammit.

Jeremiah (c. 650 – c. 570 BC), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the book that bears his name, the Books of Kings, and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.

According to the narrative of the Book of Jeremiah, the prophet emerged as a significant figure in the Kingdom of Judah in the late 7th and early 6th centuries BC. Born into a priestly lineage, Jeremiah reluctantly accepted his call to prophethood, embarking on a tumultuous ministry more than five decades long. His life was marked by opposition, imprisonment, and personal struggles, according to Jeremiah 32 and 37. Central to Jeremiah's message were prophecies of impending divine judgment, forewarning of the nation's idolatry, social injustices, and moral decay. According to the Bible, he prophesied the siege of Jerusalem and Babylonian captivity as consequences for disobedience. Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God.

The Epistle of Jude is the penultimate book of the New Testament and of the Christian Bible. The Epistle of Jude claims authorship by Jude, identified as a servant of Jesus and brother of James (and possibly Jesus), though there is scholarly debate about his exact identity, literacy, and the letter's date. It was most likely written in the late first century, with some considering its authorship pseudepigraphical.

Jude urges believers to defend the faith against false teachers and warns of their destructive consequences by recalling examples of divine judgment on the unbelieving and rebellious. He encourages steadfastness in God's love despite scoffers, uses vivid imagery to describe these opponents, and supports his message by quoting the Book of Enoch. The Epistle of Jude references both canonical books like Zechariah and non-canonical works such as the Book of Enoch and the Assumption of Moses, indicating its author's familiarity with a range of writings. The Epistle of Jude condemns vague opponents—variously interpreted as rebellious leaders, heretics rejecting divine or ecclesiastical authority, proto-Gnostics, or critics of Pauline teachings—but their exact identity remains uncertain due to the epistle's ambiguous and limited descriptions. The Epistle of Jude, a brief, combative, and impassioned letter of 25 verses likely intended as a circular letter to Jewish Christians familiar with Hebrew Bible and Enochian references. It concludes with a doxology.

The Book of Amos is the third of the Twelve Minor Prophets in the Christian Old Testament and Jewish Tanakh and the second in the Greek Septuagint. The Book of Amos has nine chapters. According to the Bible, Amos was an older contemporary of Hosea and Isaiah, and was active c. 750 BC during the reign of Jeroboam II (788–747 BC) of Samaria (Northern Israel), while Uzziah was King of Judah. Amos is said to have lived in the kingdom of Judah but preached in the northern Kingdom of Israel where themes of social justice, God's omnipotence, and divine judgment became staples of prophecy. In recent years, scholars have grown more skeptical of The Book of Amos’ presentation of Amos’ biography and background. It is known for its distinct “sinister tone and violent portrayal of God.”

Particular judgment, according to Christian eschatology, is the divine judgment that a departed (dead) person undergoes immediately after death, in contradistinction to the general judgment (or Last Judgment) of all people at the end of the world.

A leper colony, also known by many other names, is an isolated community for the quarantining and treatment of lepers, people suffering from leprosy.

M. leprae, the bacterium responsible for leprosy, is believed to have spread from East Africa through the Near East, Europe, and Asia by the 5th century before reaching the rest of the world more recently. Historically, leprosy was believed to be extremely contagious and divinely ordained, leading to enormous stigma against its sufferers. Other severe skin diseases were frequently conflated with leprosy and all such sufferers were kept away from the general public, although some religious orders provided medical care and treatment. Recent research has shown M. leprae has maintained a similarly virulent genome over at least the last thousand years, leaving it unclear which precise factors led to leprosy's near elimination in Europe by 1700. A growing number of cases following the first wave of European colonization, however, led to increased attention towards leprosy during the New Imperialism of the late 19th century. Following G. A. Hansen's discovery of the role of M. leprae in the disease, the First International Leprosy Conference held in Berlin in 1897 renewed interest and investment in the isolation of lepers throughout the European colonial empires.

The Seven Deadly Sins and the Four Last Things is a painting attributed to the Early Netherlandish artist Hieronymus Bosch or to a follower of his, completed around 1500 or later. Since 1898 its authenticity has been questioned several times. In 2015 the Bosch Research Conservation Project claimed it to be by a follower, but scholars at the Prado, where the painting is on display in a sealed case, dismissed this argument. The painting is oil on wooden panels and is presented in a series of circular images.

Four small circles, detailing the four last things—Death, Judgment, Heaven, and Hell—surround a larger circle in which the seven deadly sins are depicted: wrath at the bottom, then (proceeding clockwise) envy, greed, gluttony, sloth, extravagance (later replaced with lust), and pride, using scenes from life rather than allegorical representations of the sins.