Discalced Carmelites in the context of "Christ Child"

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⭐ Core Definition: Discalced Carmelites

The Discalced Carmelites, formally the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times Latin: Ordo Carmelitarum Excalceatorum), is a mendicant order in the Roman Catholic Church with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelites of the Ancient Observance, by two Spanish saints, Teresa of Ávila and John of the Cross. Discalced is derived from Latin, meaning "without shoes".

The third order, which is affiliated to the Discalced Carmelites, is the Secular Order of Discalced Carmelites.

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👉 Discalced Carmelites in the context of Christ Child

The Christ Child—also known as Baby Jesus, Infant Jesus, Child Jesus, Divine Child, Divine Infant and the Holy Child—refers to Jesus Christ during his early years. The term refers to a period of Jesus' life, described in the canonical Gospels, encompassing his nativity in Bethlehem, the visit of the Magi, and his presentation at the Temple in Jerusalem. It also includes his childhood, culminating in the event where his parents find him in the Temple at age 12, after which the Gospels remain silent about his life until the start of his ministry.

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Discalced Carmelites in the context of Enclosed religious orders

Enclosed religious orders are religious orders whose members strictly separate themselves from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles (that is, a literal cloister), with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions (for example, if they are candidates for the order, doctors or craftsmen). The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.

Under certain circumstances, exceptions may be granted for enclosed men or women to leave the enclosure temporarily or permanently.

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Discalced Carmelites in the context of Saint Teresa of Avila

Teresa of Ávila OCD (born Teresa Sánchez de Cepeda Dávila y Ahumada; 28 March 1515 – 4 or 15 October 1582), also called Saint Teresa of Jesus, was a Carmelite nun and prominent Spanish mystic and religious reformer.

Active during the Counter-Reformation, Teresa became the central figure of a movement of spiritual and monastic renewal, reforming the Carmelite Orders of both women and men. The movement was later joined by the younger Carmelite friar and mystic Saint John of the Cross, with whom she established the Discalced Carmelites. A formal papal decree adopting the split from the old order was issued in 1580.

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Discalced Carmelites in the context of Our Lady of Mount Carmel and St Simon Stock

The church of Our Lady of Mount Carmel and St Simon Stock is a Roman Catholic church at 41 Kensington Church Street, Kensington, London W8, served by Discalced Carmelites.

It is a Grade II listed building, built in 1954 to 1959, and designed by Sir Giles Gilbert Scott.

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Discalced Carmelites in the context of Edith Stein

Edith Stein OCD (German: [ʃtaɪn]; in religion Teresa Benedicta of the Cross; 12 October 1891 – 9 August 1942) was a German philosopher who converted to Catholicism and became a Discalced Carmelite nun. Edith Stein was murdered in the gas chamber at the Auschwitz II-Birkenau concentration camp on 9 August 1942, and is canonized as a martyr and saint of the Catholic Church; she is also one of six patron saints of Europe.

Stein was born into an observant German Jewish family, but had become an agnostic by her teenage years. Moved by the tragedies of World War I, in 1915, she took lessons to become a nursing assistant and worked in an infectious diseases hospital. After completing her doctoral thesis at the University of Freiburg in 1916, she obtained an assistantship to Edmund Husserl there.

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Discalced Carmelites in the context of St. Theresa

Saints named Theresa include:

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Discalced Carmelites in the context of New Christians

New Christian (Latin: Novus Christianus; Spanish: Cristiano Nuevo; Portuguese: Cristão-Novo; Catalan: Cristià Nou; Ladino: Kristiano Muevo; Arabic: المسيحيون الجدد) was a socio-religious designation and legal distinction referring to the population of former Jewish and Muslim converts to Christianity in the Spanish and Portuguese empires, and their respective colonies in the New World. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors that were baptized into the Catholic Church following the Alhambra Decree of 1492. The Alhambra Decree, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Roman Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos (or in a more derogatory fashion Marranos), while the Muslim converts were called Moriscos.

Because these conversions were achieved in part through coercion and also with the threat of expulsion, especially when it came to the Jews, the Catholic Inquisition and Iberian monarchs suspected a number of the "New Christians" of being crypto-Jews. Subsequently, the Spanish Inquisition and then the Portuguese Inquisition was created to enforce Catholic orthodoxy and to investigate allegations of heresy. This became a political issue in the kingdoms of the Portuguese–Spanish Union itself and their respective empires abroad, particularly in Spanish America, Portuguese America, and the Caribbean. Sometimes "New Christians" travelled to territories controlled by Protestant enemies of Spain, such as the Dutch Empire, the early English Empire, or Huguenot-influenced areas of the Kingdom of France such as Bordeaux, and openly practiced Judaism, which furthered suspicion of Jewish crypsis. Nevertheless, a significant number of those "New Christians" of converso ancestry were deemed by Spanish society as sincerely Catholic and they still managed to attain prominence, whether religious (St. John of the Cross, St. Teresa of Ávila, St. John of Ávila, St. Joseph of Anchieta, Tomás Luis de Victoria, Tomás de Torquemada, Diego Laynez, Francisco de Vitoria, Francisco Suárez, and others) or political (Juan de Oñate, Luis de Carvajal y de la Cueva, Hernán Pérez de Quesada, Luis de Santángel, and others).

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