Desert Fathers in the context of "Discalced Carmelites"

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⭐ Core Definition: Desert Fathers

The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Wadi El Natrun, then known as Skete, in Roman Egypt, beginning around the third century. The Sayings of the Desert Fathers is a collection of saying and other texts attributed to desert monks and nuns from this era.

The first Desert Father was Paul of Thebes. The most well-known Anthony the Great, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in 356, thousands of monks and nuns had been drawn to live in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers significantly influenced the development of Christianity.

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👉 Desert Fathers in the context of Discalced Carmelites

The Discalced Carmelites, formally the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times Latin: Ordo Carmelitarum Excalceatorum), is a mendicant order in the Roman Catholic Church with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelites of the Ancient Observance, by two Spanish saints, Teresa of Ávila and John of the Cross. Discalced is derived from Latin, meaning "without shoes".

The third order, which is affiliated to the Discalced Carmelites, is the Secular Order of Discalced Carmelites.

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Desert Fathers in the context of Monastic settlement

Monastic settlements are areas built up in and around the development of monasteries with the spread of Christianity. To understand Christian monastic settlements, we must understand a brief history of Christian monasticism. Monasticism was a movement especially associated with Early Christianity that began in the late 3rd century to the 4th century in Egypt when early Christians realizing that martyrdom wasn’t much of an option when the Roman empire relaxed Christian persecutions. It was begun by key monks who were known then as “The Desert Fathers” and later, there were female monasteries run by women who later came to be known as “The Desert Mothers”. The most famous Desert Father was Abba Anthony and the most famous Desert Mother was Amma Syncletica.ost of the Christians took to the deserts and arid areas to deny themselves of the social environments and people in order to focus on God and prayer. They denied themselves of a comfortable life often resorting to eating what grew in the deserts as well as living frugally and in poverty. With time, monasticism came to impact the church and even the papacy and there came about two variants of monasticism: The Eastern Monastic movement and the Western Monastic movement. Inspired by the Eastern monastic movements, new monastic movements sprung up in western Europe after the Roman empire fell apart and newer kingdoms like the Franks, Britannia and Germanic tribes sprung up. The papacy was at its infancy and places like the Isles of Britannia had monks that established monasteries along its coastlines. One of the forerunners was St. Augustine whose Rule became encoded in the future doctrine of the Roman clergy of the church.

These settlements are of historic interest as the development of a monastery typically spurred other settlement developments over many hundreds of years which may be rich in historical artifacts enabling understanding of social orders and the spread of culture and technologies. For instance, there were monastic settlements (e.g. Wadi al-Natrun), which developed a kind of council, which adopted the responsibility of communication between the monastery and the world. There are also settlements that performed specialized tasks such as the preservation of religious texts as demonstrated by a distinctive literature called apophthegmata (sayings) recorded and preserved by men and women living in the community around Nitria. Celtic Christianity also had the so-called "double-monasteries", where men and women could live within the same monastic settlement, spawning a community settled by supporters, which was governed by unique rules and intentions, particularly concerning gender relations and spiritual equality.

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Desert Fathers in the context of Foolishness for Christ

Foolishness for Christ (Greek: διά Χριστόν σαλότητα; Church Slavonic: оуродъ, юродъ) refers to behavior such as giving up all one's worldly possessions upon joining an ascetic order or religious life, or deliberately flouting society's conventions to serve a religious purpose—particularly of Christianity. Such individuals have historically been known as both "holy fools" and "blessed fools". The term "fool" connotes what is perceived as feeblemindedness, and "blessed" or "holy" refers to innocence in the eyes of God.

The term fools for Christ derives from the writings of Paul the Apostle. Desert Fathers and other saints acted the part of Holy Fools, as have the yurodivy (or iurodstvo) of Eastern Orthodox asceticism. Fools for Christ often employ shocking and unconventional behavior to challenge accepted norms, deliver prophecies, or to mask their piety.

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Desert Fathers in the context of Anthony the Great

Anthony the Great (c. 12 January 251 – 17 January 356) was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.

The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, among the first known to go into the wilderness (about AD 270), which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the depiction of his temptations in visual art and literature.

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Desert Fathers in the context of Apophthegmata Patrum

The Sayings of the Desert Fathers (Latin: Apophthegmata Patrum Aegyptiorum; Greek: ἀποφθέγματα τῶν πατέρων, romanizedApophthégmata tōn Patérōn) is the name given to various textual collections consisting of stories and sayings attributed to the Desert Fathers of Egypt from approximately the 5th century AD.

The collections consist of wisdom stories describing the spiritual practices and experiences of early Christian hermits living in the desert of Egypt. They are typically in the form of a conversation between a younger monk and his spiritual father, or as advice given to visitors. Beginning as an oral tradition in the Coptic language, they were only later written down as Greek text. The stories were extremely popular among early Christian monks, and appeared in various forms and collections.

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