Diplomatic correspondence in the context of "Letter of credence"

⭐ In the context of a letter of credence, diplomatic correspondence is considered complete when what action takes place?

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⭐ Core Definition: Diplomatic correspondence

Diplomatic correspondence is correspondence between one state and another and is usually of a formal character. It follows several widely observed customs and styles in composition, substance, presentation, and delivery and can generally be categorized into letters and notes.

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👉 Diplomatic correspondence in the context of Letter of credence

A letter of credence (French: Lettre de créance, [lɛtʁ kʁeɑ̃s]) is a formal diplomatic letter that designates a diplomat as ambassador to another sovereign state. Commonly known as diplomatic credentials, the letter is addressed from one head of state to another, asking them to give credence (French: créance) to the ambassador's claim of speaking for their country. The letter is presented personally by the ambassador-designate to the receiving head of state in a formal ceremony, marking the beginning of the ambassadorship.

Letters of credence are traditionally written in French, the lingua franca of diplomacy. However, they may also be written in the official language of the sending state.

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Diplomatic correspondence in the context of Amarna letters

The Amarna letters (/əˈmɑːrnə/; sometimes referred to as the Amarna correspondence or Amarna tablets, and cited with the abbreviation "EA", for "El Amarna") are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru, or neighboring kingdom leaders, during the New Kingdom, spanning a period of no more than thirty years in the middle of the 14th century BC. The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (c. 1351–1334 BC) during the Eighteenth Dynasty of Egypt.

The Amarna letters are unusual in Egyptological research, because they are written not in the language of ancient Egypt, but in cuneiform, the writing system of ancient Mesopotamia. Most are in a variety of Akkadian sometimes characterised as a mixed language, Canaanite-Akkadian; one especially long letter—abbreviated EA 24—was written in a late dialect of Hurrian, and is the longest contiguous text known to survive in that language.

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Diplomatic correspondence in the context of Ali Pasha of Tepelenë

Ali Pasha (1740 – 24 January 1822), commonly known as Ali Pasha of Yanina or Ali Pasha of Tepelena, was an Albanian ruler who served as Ottoman pasha of the Pashalik of Yanina, a large part of western Rumelia. Under his rule, it acquired a high degree of autonomy and even managed to stay de facto independent. The capital of the Pashalik was Ioannina, which, along with Tepelena, was Ali's headquarters.

Conceiving his territory in increasingly independent terms, Ali Pasha's correspondence and foreign Western correspondence frequently refer to the territories under Ali's control as "Albania." This, by Ali's definition, included central and southern Albania, and parts of mainland Greece; in particular, most of the district of Epirus and the western parts of Thessaly and Macedonia. He managed to stretch his control over the sanjaks of Yanina, Delvina, Vlora and Berat, Elbasan, Ohrid and Monastir, Görice, and Tirhala. Ali was granted the Sanjak of Tirhala in 1787, and he delegated its government in 1788 to his second-born Veli Pasha, who also became Pasha of the Morea Eyalet in 1807. Ali's eldest son, Muhtar Pasha, was granted the Sanjak of Karli-Eli and the Sanjak of Eğriboz in 1792, stretching for the first time Ali's control down to Livadia and the Gulf of Corinth, except Attica. Muhtar Pasha also became governor of the Sanjak of Ohrid in 1796–7 and of the Sanjak of Vlora and Berat in 1810.

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Diplomatic correspondence in the context of Pashalik of Yanina

The Pashalik of Yanina, sometimes referred to as the Pashalik of Ioannina or Pashalik of Janina, was an autonomous pashalik within the Ottoman Empire between 1787 and 1822 covering large areas of Albania, Greece, and North Macedonia. Under the Ottoman Albanian ruler Ali Pasha, the pashalik acquired a high degree of autonomy and even managed to stay de facto independent, though this was never officially recognized by the Ottoman Empire. Conceiving his territory in increasingly independent terms, Ali Pasha's correspondence and foreign Western correspondence frequently refer to the territories under Ali's control as Albania.

The capital of the Pashalik was Ioannina, which along with Tepelena were Ali's headquarters. At its peak, Ali Pasha and his sons ruled over southern and central Albania, the majority of mainland Greece, including Epirus, Thessaly, West Macedonia, western Central Macedonia, Continental Greece (excluding Attica), and the Peloponnese, and parts of southwestern North Macedonia around Ohrid and Manastir. The subject population of Ali's domains was quite heterogeneous, including Albanians, Aromanians, Bulgarians, Greeks, Jews, Roma, Serbs, and Turks. Greeks were the most numerous ethnic group,while Orthodox Christians were the most numerous religious group, followed by Muslims.

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