Diego de Landa Calderón, O.F.M. (12 November 1524 – 29 April 1579) was a Spanish Franciscan bishop of the Roman Catholic Archdiocese of Yucatán. He led a campaign against idolatry and human sacrifice. In doing so, he burned Maya manuscripts (codices) which contained knowledge of Maya religion and civilization, and the history of the American continent. Ironically, however, his work in documenting and researching the Maya was indispensable in achieving the current understanding of their culture, to the degree that Mayanist William Gates asserted that "ninety-nine percent of what we today know of the Mayas, we know as the result either of what Landa has told us in the pages that follow, or have learned in the use and study of what he told". He also described that "it is an equally safe statement that... he burned ninety-nine times as much knowledge of Maya history and sciences as he has given us".
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👉 Diego de Landa in the context of Maya death gods
The Maya death gods (also Ah Puch, Ah Cimih, Ah Cizin, Hun Ahau, Kimi, or Yum Kimil) known by a variety of names, are two basic types of death gods who are respectively represented by the 16th-century Yucatec deities Hunhau and Uacmitun Ahau mentioned by Spanish Bishop Diego de Landa. Hunhau is the lord of the Underworld. Iconographically, Hunhau and Uacmitun Ahau correspond to the Gods A and A' ("A prime").In recent narratives, particularly in the oral tradition of the Lacandon people, there is only one death god (called "Kisin" in Lacandon), who acts as the antipode of the Upper God in the creation of the world and of the human body and soul. This death god inhabits an Underworld that is also the world of the dead. As a ruler over the world of the dead (Metnal or Xibalba), the principal death god corresponds to the Aztec deity Mictlāntēcutli. The Popol Vuh has two leading death gods, but these two are really one: Both are called "Death," but while one is known as "One Death," the other is called "Seven Death." They were vanquished by the Hero Twins.
The two principal death gods count among the many were-animals and spooks (wayob) inhabiting the Underworld, with the God A way in particular manifesting himself as a head hunter and a deer hunter. Ah Puch was banished after he broke his promise with the Maya king and was sent to the storm that would bring him to earth forever.
Diego de Landa in the context of Pre-Columbian era
In the history of the Americas, the pre-Columbian era, also known as the pre-contact era, or as the pre-Cabraline era specifically in Brazil, spans from the initial peopling of the Americas in the Upper Paleolithic to the onset of European colonization, which began with Christopher Columbus's voyage in 1492. This era encompasses the history of Indigenous cultures prior to significant European influence, which in some cases did not occur until decades or even centuries after Columbus's arrival.
During the pre-Columbian era, many civilizations developed permanent settlements, cities, agricultural practices, civic and monumental architecture, major earthworks, and complex societal hierarchies. Some of these civilizations had declined by the time of the establishment of the first permanent European colonies, around the late 16th to early 17th centuries, and are known primarily through archaeological research of the Americas and oral histories. Other civilizations, contemporaneous with the colonial period, were documented in European accounts of the time. For instance, the Maya civilization maintained written records, which were often destroyed by Christian Europeans such as Diego de Landa, who viewed them as pagan but sought to preserve native histories. Despite the destruction, a few original documents have survived, and others were transcribed or translated into Spanish, providing modern historians with valuable insights into ancient cultures and knowledge.
Diego de Landa in the context of Human sacrifice in Maya culture
During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.
Human sacrifice among the Maya is evident from at least the Classic period (c. AD 250–900) right through to the final stages of the Spanish conquest in the 17th century. Human sacrifice is depicted in Classic Maya art, is mentioned in Classic period glyph texts and has been verified archaeologically by analysis of skeletal remains from the Classic and Postclassic (c. AD 900–1524) periods. Additionally, human sacrifice is described in a number of late Maya and early Spanish colonial texts, including the Madrid Codex, the Kʼicheʼ epic Popol Vuh, the Kʼicheʼ Título de Totonicapán, the Kʼicheʼ language Rabinal Achi, the Annals of the Kaqchikels, the Yucatec Songs of Dzitbalche and Diego de Landa's Relación de las cosas de Yucatán.
Diego de Landa in the context of Book burning
Book burning is the deliberate destruction by fire of books or other written materials, usually carried out in a public context. The burning of books represents an element of censorship and usually proceeds from a cultural, religious, or political opposition to the materials in question. Book burning can be an act of contempt for the book's contents or author, intended to draw wider public attention to this opposition, or conceal the information contained in the text from being made public, such as diaries or ledgers. Burning and other methods of destruction are together known as biblioclasm or libricide.
In some cases, the destroyed works are irreplaceable and their burning constitutes a severe loss to cultural heritage. Examples include the burning of books and burying of scholars under China's Qin dynasty (213–210 BCE), the destruction of the House of Wisdom during the Mongol siege of Baghdad (1258), the destruction of Aztec codices by Itzcoatl (1430s), the burning of Maya codices on the order of bishop Diego de Landa (1562), and the burning of Jaffna Public Library in Sri Lanka (1981).
Diego de Landa in the context of Cabo Catoche
Cabo Catoche or Cape Catoche, in the Mexican state of Quintana Roo, is the northernmost point on the Yucatán Peninsula. It lies in the municipality of Isla Mujeres, about 53 km (33 mi) north of the city of Cancún. According to the International Hydrographic Organization, it marks the division point between the Caribbean Sea to the east and Gulf of Mexico to the west.
The name is believed to be a corruption of the Mayan word cotoch, meaning "our houses, our homeland". "Cotoch" is the name used by the Spanish Franciscan bishop Diego de Landa to refer to the region in 1566.