Deucalion in the context of "Parian Chronicle"

⭐ In the context of the Parian Chronicle, how did the ancient Greeks generally view events like the Flood of Deucalion and the Trojan War?

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👉 Deucalion in the context of Parian Chronicle

The Parian Chronicle or Parian Marble (Latin: Marmor Parium, abbr. Mar. Par.) is a Greek chronology, covering the years from 1582 BC to 299 BC, inscribed on a stele. Found on the island of Paros in two sections, and sold in Smyrna in the early 17th century to an agent for Thomas Howard, Earl of Arundel, this inscription was deciphered by John Selden and published among the Arundel Marbles, Marmora Arundelliana (London 1628–9) nos. 1–14, 59–119. The first of the sections published by Selden has subsequently disappeared. A further third fragment of this inscription, comprising the base of the stele and containing the end of the text, was found on Paros in 1897. It has entries from 336/35 to 299/98 BC.

The two known upper fragments, brought to London in 1627 and presented to Oxford University in 1667, include entries for the years 1582/81–355/54 BC. The surviving upper chronicle fragment currently resides in the Ashmolean Museum at Oxford. It combines dates for events which modern readers would consider mythic, such as the Flood of Deucalion (equivalent to 1529/28 BC) with dates we would categorize as historic. For the Greeks, the events of their distant past, such as the Trojan War (dated from 1217 to 1208 BC in the Parian inscription) and the Voyage of the Argonauts were historic: their myths were understood as legends to the Greeks. In fact the Parian inscriptions spend more detail on the Heroic Age than on certifiably historic events closer to the date the stele was inscribed and erected, apparently during 264/263 BC. "The Parian Marble uses chronological specificity as a guarantee of truth," Peter Green observed in the introduction to his annotated translation of the Argonautica of Apollonios Rhodios: "the mythic past was rooted in historical time, its legends treated as fact, its heroic protagonists seen as links between the 'age of origins' and the mortal, everyday world that succeeded it."

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Deucalion in the context of Flood myth

A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval cosmic ocean which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, for example in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".

The oldest known narrative of a divinely inititated flood originates from the Sumerian culture in Mesopotamia, among others expressed in the Akkadian Atra-Hasis epic, which dates to the 18th century BCE. Comparable flood narratives appear in many other cultures, including the biblical Genesis flood narrative, manvantara-sandhya in Hinduism, Deucalion in Greek mythology, and in indigenous North American cultures.

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Deucalion in the context of Hellen

In Greek mythology, Hellen (/ˈhɛlɪn/ ; Ancient Greek: Ἕλλην, romanizedHéllēn) is the eponymous progenitor of the Hellenes. He is the son of Deucalion (or Zeus) and Pyrrha, and the father of three sons, Dorus, Xuthus, and Aeolus, by whom he is the ancestor of the Greek peoples.

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Deucalion in the context of List of protoplasts

A protoplast, from ancient Greek πρωτόπλαστος (prōtóplastos, "first-formed"), in a religious context initially referred to the first human or, more generally, to the first organized body of progenitors of humankind (as in Adam and Eve or Manu and Shatrupa), or of surviving humanity after a cataclysm (as in Deucalion or Noah).

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Deucalion in the context of Prometheus

In Greek mythology, Prometheus (/prəˈmθiəs/; Ancient Greek: Προμηθεύς [promɛːtʰéu̯s]) is a Titan responsible for creating or aiding humanity in its earliest days. He defied the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization.

In some versions of the myth, Prometheus is also credited with the creation of humanity from clay. He is known for his intelligence and for being a champion of mankind and is also generally seen as the author of the human arts and sciences. He is sometimes presented as the father of Deucalion, the hero of the flood story.

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Deucalion in the context of Opus (mythology)

In Greek mythology, Opus (Ancient Greek: Ὀπόεις) may refer to the following characters:

  • Opus I, king of the Epeians and son of Zeus by Protogeneia, daughter of Deucalion. Opus was the father of Cambyse or Protogeneia who was carried off by Zeus to Mt. Maenalus in Arcadia where she bore a son, the below Opus who was then adopted by Locrus as his own child, for the latter was barren.
  • Opus II, son of Locrus or Zeus by Cabya or Cambyse and thus a grandson of Opus I. From him, a portion of the Locris derived their name Opuntii. Locrus gave Opus a city and a people to govern and strangers came to him from Argos, Thebes, Arcadia and Pisa. But among the settlers, he chiefly honored the son of Actor and Aegina, Menoetius who became the father of Patroclus. In some accounts, after a quarrel between Opus and his father Locrus, the former took a great number of the citizens with him and went to seek an oracle about transplanting a new colony. The oracle told him to build a city where he should chance to be bitten by a wooden dog, and as he was crossing to the other sea, Opus trod upon a cynosbatus (a sweet brier). Greatly troubled by the wound, he spent several days there, during which he explored the country and found the cities Physcus and Oeantheia and the other cities which the so-called Ozolian Locrians inhabited. Opus was the father of Cynus, father of Hodoedocus, father of Oileus, father of Ajax the Lesser.
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Deucalion in the context of Protogeneia

Protogeneia (/ˌprɒtə.əˈnə/; Ancient Greek: Πρωτογένεια means "the firstborn"), in Greek mythology, may refer to:

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Deucalion in the context of Aetolus

Aetolus (/ˈtləs/; Ancient Greek: Αἰτωλός Aitolos) was, in Greek mythology, a son of Endymion, great-great-grandson of Deucalion, and a Naiad nymph (Neis), or Iphianassa.

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Deucalion in the context of Chromia

In Greek mythology, Chromia (/ˈkrmiə/; Ancient Greek: Χρωμία, Khrōmía) was the daughter of Itonus, son of Amphictyon, himself son of Deucalion. She was also, in some traditions, the mother of Aetolus, Paeon, Epeius and Eurycyda by Endymion.

The poem Endymion, a Tale of Greece, by Henry B. Hirst (1848) is a modern retelling of the legend of Endymion and Chromia.

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Deucalion in the context of Clymene (mythology)

In Greek mythology, the name Clymene or Klymene (/ˈklɪmɪn, ˈkl-/; Ancient Greek: Κλυμένη Kluménē 'fame') may refer to:

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