Deoband in the context of "Darul Uloom Deoband"

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⭐ Core Definition: Deoband

Deoband is a town and a municipality in Saharanpur district in the state of Uttar Pradesh, India, about 150 km (93 miles) from Delhi. Darul Uloom Deoband, an Islamic seminary and one of the largest Islamic institutions of India is located there.

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👉 Deoband in the context of Darul Uloom Deoband

Darul Uloom Deoband is an Islamic seminary in Deoband, Uttar Pradesh, India, established on 15 Muharram 1283 AH / 31 May 1866, in the aftermath of the 1857 revolt, through the efforts of Sayyid Muhammad Abid and other local scholars and notables. Muhammad Qasim Nanautawi is later described in historiography as the seminary’s intellectual guide and principal founder (bānī-yi aʿẓam). The institution, which began under a pomegranate tree with the Dars-i Nizami curriculum, later developed into a leading center of Islamic learning in South Asia, after Al-Azhar University. It came to be regarded as a vanguard of Sunni Muslim identity in the Indian subcontinent and gave rise to the Sunni Deobandi movement. The seminary has been described not merely as a madrasa but as a 'center of Islamic culture' and a 'patrimony for the Islamic world.'

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Deoband in the context of Deobandism

The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of jurisprudence. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.

In terms of jurisprudence, the Deobandis uphold the doctrine of taqlid (conformity to a school of thought) and adhere to the Hanafi school. Founders of the Deobandi school Nanautavi and Gangohi drew inspiration from the religious and political doctrines of the South Asian Islamic scholar, Salafi-oriented Sufi and theologian Ismail Dehlawi (26 April 1779 – 6 May 1831). In its early years, Deobandi scholars engaged in theological debates with Christian and Hindu scholars; with the objective of defending Islamic faith, and to form a popular struggle to overthrow British colonialism. Deobandi theologians of Jamiat Ulema-e-Hind, in particular, discussed multiculturalism and opposition to the partition of India, with a strategic vision to safeguard the religious freedom of Muslims in India.

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Deoband in the context of Deobandi

The Deobandi movement is a movement within Sunni Islam that was formed in the late 19th-century around the Darul Uloom madrasa in Deoband, British India, from which the movement's name derives. The movement pioneered education in religious sciences through the Dars-i Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.

In terms of jurisprudence, the Deobandis uphold the doctrine of taqlid (conformity to a school of thought) and adhere to the Hanafi school. Deobandis opposed the influence of non-Muslim cultures on the Muslims living in South Asia. Founders of the Deobandi school Nanawtawi and Gangohi drew inspiration from the religious and political doctrines of the South Asian Islamic scholar, Salafi-oriented Sufi and theologian Ismail Dehlawi (26 April 1779 – 6 May 1831). In its early years, Deobandi scholars engaged in theological debates with Christian and Hindu scholars; with the objective of defending Islamic faith, and to form a popular struggle to overthrow British colonialism. Deobandi theologians of Jamiat Ulema-e-Hind, in particular, discussed multiculturalism and opposition to the partition of India, with a strategic vision to safeguard the religious freedom of Muslims in India.

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