Denazification in the context of "West German student movement"

Konrad Hermann Joseph Adenauer (5 January 1876 – 19 April 1967) was a German statesman and politician who served as the first chancellor of West Germany from 1949 to 1963. From 1946 to 1966, he was the first leader of the Christian Democratic Union (CDU), a newly founded Christian democratic party, which became the dominant force in the country under his leadership.

As a devout Catholic, Adenauer was a leading politician of the Catholic Centre Party in the Weimar Republic, serving as Mayor of Cologne (1917–1933) and as president of the Prussian State Council. In the early years of the Federal Republic, he switched focus from denazification to recovery, and led his country to close relations with France, the United Kingdom, and the United States. During his years in power, he worked to restore the West German economy from the destruction of World War II to a central position in Europe with a market-based liberal democracy, stability, international respect and economic prosperity.

Martin Heidegger (German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art, religion, and language.

In April 1933, Heidegger was elected as rector at the University of Freiburg and has been widely criticized for his membership and support for the Nazi Party during his tenure. After World War II, he was dismissed from Freiburg and banned from teaching after denazification hearings at Freiburg. There has been controversy about the relationship between his philosophy and Nazism.

The victim theory (German: Opferthese), encapsulated in the slogan "Austria – the Nazis' first victim" (Österreich – das erste Opfer der Nazis), was the 1949–1988 Austrian ideological basis formed by Austrians themselves under Allied occupation and the independent Second Austrian Republic. According to the founders of the Second Austrian Republic, the 1938 Anschluss was an act of military aggression by the Third Reich. Austrian statehood had been interrupted and therefore the newly revived Austria of 1945 could not be considered responsible for the Nazis' crimes in any way. The "victim theory" that had formed by 1949 insisted that all of the Austrians, including those who strongly supported Adolf Hitler, had been unwilling victims of the Nazi regime and were therefore not responsible for its crimes.

The "victim theory" became a fundamental myth in Austrian society which allowed previously bitter political opponents – e.g. the Social Democrats and the conservative Catholics – to unite and bring former Nazis back into social and political life. For almost half a century, the Austrian state denied the existence of any continuity between it and the political regime that had existed in Austria from 1938 to 1945, actively kept up the myth of Austrian self-sacrificing statehood, and cultivated an image of national unity. Postwar denazification was quickly wound up; veterans of the Wehrmacht and the Waffen-SS took an honorable place in society. The struggle for justice by the actual victims of Nazism – primarily Jews – was deprecated as an attempt to obtain illicit enrichment at the expense of the rest of the Austrian nation.

Philosopher Martin Heidegger (26 September 1889 – 26 May 1976) joined the Nazi Party (NSDAP) on May 1, 1933, ten days after being elected Rector of the University of Freiburg. A year later, in April 1934, he resigned the Rectorship and stopped taking part in Nazi Party meetings, but remained a member of the Nazi Party until its dismantling at the end of World War II. The denazification hearings immediately after World War II led to Heidegger's dismissal from Freiburg, banning him from teaching. In 1949, after several years of investigation, the French military finally classified Heidegger as a Mitläufer or "fellow traveller." The teaching ban was lifted in 1951, and Heidegger was granted emeritus status in 1953, but he was never allowed to resume his philosophy chairmanship.

Heidegger's involvement with Nazism, his attitude towards Jews and his near-total silence about the Holocaust in his writing and teaching after 1945 are highly controversial. The Black Notebooks, written between 1931 and 1941, contain several anti-semitic statements, although they also contain statements where Heidegger appears extremely critical of racial antisemitism. After 1945, Heidegger never published anything about the Holocaust or the extermination camps, and made one sole verbal mention of them, in 1949, whose meaning is disputed among scholars. Heidegger never apologized for anything and is known to have expressed regret once, privately, when he described his rectorship and the related political engagement as "the greatest stupidity of his life" ("die größte Dummheit seines Lebens").

The far-right in Germany (German: rechtsextrem) slowly reorganised itself after the fall of Nazi Germany and the dissolution and subsequent ban of the Nazi Party in 1945. Denazification was carried out in Germany from 1945 to 1949 by the Allied forces of World War II, with an attempt of eliminating Nazism from the country. However, various far-right parties emerged in the post-war period, with varying success. Most parties only lasted a few years before either dissolving or being banned, and explicitly far-right parties rarely gained seats in the Bundestag (West Germany's and now modern Germany's federal parliament) post-WWII until the 2010s. In the communist state of East Germany, open right-wing radicalism was relatively weak until the 1980s. Later, smaller extremist groups formed (e.g. those associated with football violence).

The most successful far-right party in Germany in the immediate post-war period was the Deutsche Rechtspartei (German Right Party), which attracted former Nazis and won five seats in the 1949 West German federal election and held these seats for four years, before losing them in the 1953 West German federal election. At the 2017 German federal election, the far-right Alternative for Germany (AfD) party won 94 seats and became the largest opposition party in the Bundestag, the first time a far-right party other than the Deutsche Rechtspartei won seats in the Bundestag since the dissolution of the Nazi Party after World War II.

Exorcising Hitler: The Occupation and Denazification of Germany is a 2011 book written by Frederick Taylor that examines the collapse of the Third Reich in 1945 and the subsequent Allied occupation of Germany. The book traces the transition from total war to postwar reconstruction, focusing on the military defeat of Nazi Germany, the administrative challenges faced by the occupying powers, and the implementation of denazification policies across the American, British, French, and Soviet zones. The book's title draws on the obsession with Hitler and the people of Germany's veritable worship and mythologization of him as an infallible leader, a fixation that the Allied powers sought to eradicate from the nation's psyche.

Using archival materials that include governmental records and personal testimonies, Taylor explores the immediate postwar conditions of devastation, mass displacement, food scarcity, and social disillusionment and disorientation, as well as the political debates that shaped Allied policy. The work argues that the occupation and denazification efforts of the Allies were uneven, often contradictory processes influenced by competing strategic priorities and the emerging Cold War. Exorcising Hitler situates these developments within the longer trajectory of German political and cultural transformation, interpreting the postwar period as the beginning of a protracted effort to confront the Nazi past and establish a stable democratic society. Scholars reviewing the book have by and large, praised it for its quality and sobering look at post-war sociopolitical developments.

A Mitläufer (German pronunciation: [ˈmɪtˌlɔɪ̯.fɐ], German for "fellow traveller"; plural Mitläufer, feminine Mitläuferin) is a person tied to or passively sympathising with certain social movements, often to those that are prevalent, controversial or radical. In English, the term was most commonly used after World War II, during the denazification hearings in West Germany, to refer to people who were not charged with Nazi crimes but whose involvement with the Nazi Party was considered so significant that they could not be exonerated for the crimes of the Nazi regime.