Democratic Unionist Party (Sudan) in the context of Prime Minister of Sudan

Ismail al-Azhari (Arabic: إسماعيل الأزهري, romanized: ʼIsmāʻīl al-Azharī; October 20, 1900 – August 26, 1969) was a Sudanese nationalist and political figure. He served as the first Prime Minister of Sudan between 1954 and 1956, and as Head of State of Sudan from 1965 until he was overthrown by Gaafar Nimeiry in 1969.

He was president of the National Unionist Party (now the Democratic Unionist Party) when the unionist parties united under his leadership. In 1954 he was elected prime minister from within the parliament and under the influence of the growing sense of the need for independence of Sudan and before the union discussion with Egypt. With the support of the independent movement, he submitted the proposal to declare independence to parliament. He assumed the post of president of the Council of Sovereignty after the revolution of October 1964 during the second period of democracy. He was arrested during the May 1969 coup and imprisoned in Cooper prison and when his health declined, he was admitted to hospital, where he remained until his death.

The First Sudanese Sovereignty Council (26 December 1955–17 November 1958), or Supreme Commission or Commission of Sovereignty, was established in the context of Sudan's struggle for independence and the subsequent transition to self-rule. Sudan, formerly under joint British-Egyptian rule, gained independence on 1 January 1956. The council was formed on 26 December 1955 to oversee the governance of the Republic of Sudan during this transitional period. The members of the council included Abd al-Fattah Muhammad al-Maghribi, al-Dardiri Muhammad Uthman (National Umma Party), Ahmad Muhammad Yasin (National Unionist Party), Ahmad Muhammad Salih (NUP), and Siricio Iro Wani (Southern Liberal Party). The prime minister was Ismail al-Azhari until 5 July 1956 followed by Abdallah Khalil until the 17 November 1958 Sudanese coup d'état.

During its tenure, the council faced several challenges, including the First Sudanese Civil War, which lasted from 1955 to 1972. The conflict erupted shortly before Sudan's independence and continued throughout the council's existence. The civil war was fought primarily between the Sudanese government and southern rebels seeking greater autonomy and resource control. It was resolved through the Addis Ababa Agreement in 1972, which established the Southern Sudan Autonomous Region.

Islam is the most common religion in Sudan and Muslims have dominated national government institutions since independence in 1956. According to UNDP Sudan, the Muslim population is 97%, including numerous Arab and non-Arab groups. The remaining 3% ascribe to either Christianity or traditional animist religions. Muslims predominate in all but Nuba Mountains region. The vast majority of Muslims in Sudan adhere to Sunni Islam of Maliki school of jurisprudence, deeply influenced with Sufism. There are also some Shia communities in Khartoum, the capital. The most significant divisions occur along the lines of the Sufi brotherhoods. Two popular brotherhoods, the Ansar and the Khatmia, are associated with the opposition Umma and Democratic Unionist Parties respectively. Only the Darfur region is traditionally lacking the presence of Sufi brotherhoods found in the rest of the country.

Shari'a law has been installed by various military regimes, and its application to non-Muslims in the capital was a contentious issue during the negotiations, but it and the other major issues underlying the north–south conflict have been largely resolved in the agreements. Shari'a is to continue to be the basis of the national legal system as it applies in the north; national legislation applicable to the south is to be based on "popular consensus, the values, and the customs of the people." In states or regions where a majority hold different religious or customary beliefs than those on which the legal system is based, the national laws may be amended to accord better with such beliefs. Throughout the country, the application of Shari'a to non-Muslims is to be limited, and courts may not exercise their discretion to impose the harsher physical forms of Shari'a penalties on non-Muslims. Sudan has had three democratic governments since 1956, all of which abolished Shari'a law.