Democracy in Marxism in the context of "Soviet democracy"

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⭐ Core Definition: Democracy in Marxism

Marxist theory envisions that a new democratic society would rise through the organized actions of the international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labour; as such, the state would eventually wither away as its conditions of existence disappear.

Karl Marx and Friedrich Engels stated in The Communist Manifesto (1848) and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy", and universal suffrage being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Programme (1875), "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures (Britain, the United States, and the Netherlands) but suggested that in other countries in which workers can not "attain their goal by peaceful means", the "lever of our revolution must be force" on the grounds that the working people had the right to revolt if they were denied political expression.

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👉 Democracy in Marxism in the context of Soviet democracy

Soviet democracy, also called council democracy, is a type of democracy in Marxism, in which the rule of a population is exercised by directly elected soviets (workers' councils). Soviets are directly responsible to their electors and bound by their instructions using a delegate model of representation. Such an imperative mandate is in contrast to a trustee model, in which elected delegates are exclusively responsible to their conscience. Delegates may accordingly be dismissed from their post at any time through recall elections. Soviet democracy forms the basis for the soviet republic system of government. This model has influenced anarchist-communist theorists, who have adopted federalist council democracy for its focus on bottom-up self-administration.

In a soviet democracy, people are organized in basic units; for example, the workers of a company, the inhabitants of a district, or the soldiers of a barracks. They directly elect delegates as public functionaries, which act as legislators, government, and courts in one. Soviets are elected on several levels; at the residential and business level, delegates are sent through plenary assemblies to a local council which, in turn, delegates members to the next level. This system of delegation (indirect election) continues to a body such as the Congress of Soviets or the Supreme Soviet at the state level. The electoral processes thus take place from the bottom upward. The levels are usually tied to administrative levels. In contrast to earlier democratic models à la John Locke and Montesquieu, no separation of powers exists in soviet democracy.

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Democracy in Marxism in the context of New democracy

New Democracy, or the New Democratic Revolution, is a type of democracy in Marxism, based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western world as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie or the land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.

Regarding the political structure of New Democracy, Mao said in Section V of text On New Democracy, written in January 1940, as follows:

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Democracy in Marxism in the context of Council democracy

Soviet democracy, also called council democracy, is a type of democracy in Marxism, in which the rule of a population is exercised by directly elected soviets (workers' councils). Soviets are directly responsible to their electors and bound by their instructions using a delegate model of representation. Such an imperative mandate is in contrast to a trustee model, in which elected delegates are exclusively responsible to their conscience. Delegates may accordingly be dismissed from their post at any time through recall elections. Soviet democracy forms the basis for the soviet republic system of government. A form of federalist council democracy is commonly supported among anarchist-communists and libertarian socialists, due to its emphasis on bottom-up self-administration.

In a soviet democracy, people are organized in basic units; for example, the workers of a company, the inhabitants of a district, or the soldiers of a barracks. They directly elect delegates as public functionaries, which act as legislators, government, and courts in one. Soviets are elected on several levels; at the residential and business level, delegates are sent through plenary assemblies to a local council which, in turn, delegates members to the next level. This system of delegation (indirect election) continues to a body such as the Congress of Soviets or the Supreme Soviet at the state level. The electoral processes thus take place from the bottom upward. The levels are usually tied to administrative levels. In contrast to earlier democratic models à la John Locke and Montesquieu, no separation of powers exists in soviet democracy.

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