Deccan sultanates in the context of "Bidar Sultanate"

The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia. During the early centuries of Islamic rule, conversions in the Middle East were mainly individual or small-scale. While mass conversions were favored for spreading Islam beyond Muslim lands, policies within Muslim territories typically aimed for individual conversions to weaken non-Muslim communities. However, there were exceptions, like the forced mass conversion of the Samaritans.

Muslim dynasties were soon established and subsequent empires such as those of the Umayyads, Abbasids, Mamluks, Seljukids, and the Ayyubids were among some of the largest and most powerful in the world. The Ajuran and Adal Sultanates, and the wealthy Mali Empire, in North Africa, the Delhi, Deccan, and Bengal Sultanates, and Mughal and Durrani Empires, and Kingdom of Mysore and Nizam of Hyderabad in the Indian subcontinent, the Ghaznavids, Ghurids, Samanids in Persia, Timurids, and the Ottoman Empire in Anatolia significantly changed the course of history. The people of the Islamic world created numerous sophisticated centers of culture and science with far-reaching mercantile networks, travelers, scientists, hunters, mathematicians, physicians, and philosophers, all contributing to the Islamic Golden Age. The Timurid Renaissance and the Islamic expansion in South and East Asia fostered cosmopolitan and eclectic Muslim cultures in the Indian subcontinent, Malaysia, Indonesia and China. The Ottoman Empire, which controlled much of the Middle East and North Africa in the early modern period, also did not officially endorse mass conversions, but evidence suggests they occurred, particularly in the Balkans, often to evade the jizya tax. Similarly, Christian sources mention requests for mass conversions to Islam, such as in Cyprus, where Ottoman authorities refused, fearing economic repercussions.

The Vijayanagara Empire, also known as the Karnata Kingdom, was a late medieval Hindu empire that ruled much of southern India. It was established in 1336 by the brothers Harihara I and Bukka Raya I of the Sangama dynasty, belonging to the Yadava clan of Chandravamsa lineage.

The empire rose to prominence as a culmination of attempts by the southern powers to ward off Muslim invasions by the end of the 13th century. At its peak in the early 16th century under Krishnadevaraya, it subjugated almost all of Southern India's ruling dynasties and pushed the Deccan sultanates beyond the Tungabhadra-Krishna River doab region, in addition to annexing the Gajapati Empire (Odisha) up to the Krishna River, becoming one of the most prominent states in India. The empire's territory covered most of the lands of the modern-day Indian states of Karnataka, Andhra Pradesh, Tamil Nadu, Goa, and some parts of Telangana, Maharashtra and Kerala.

The Deccanis or Deccani people are an Indo-Aryan ethno-religious community of Urdu-speaking Muslims who inhabit or are from the Deccan region of India. The community traces its origins to the shifting of the Delhi Sultanate's capital from Delhi to Daulatabad in 1327 during the reign of Muhammad bin Tughluq. Further ancestry can also be traced from immigrant Muslims referred to as Afaqis, also known as Pardesis who came from Central Asia, Iraq, and Iran and had settled in the Deccan region during the Bahmani Kingdom (1347). The migration of Muslim Hindavi-speaking people to the Deccan and intermarriage with the local Muslim converts from Hinduism, led to the creation of a new community of Hindustani-speaking Muslims, known as the Deccani, who would come to play an important role in the politics of the Deccan. Their language, Deccani, emerged as a language of linguistic prestige and culture during the Bahmani Sultanate, further evolving in the Deccan sultanates.

Following the demise of the Bahmanis, the Deccan sultanate period marked a golden age for Deccani culture, notably in the arts, language, and architecture. The Deccani people form significant minorities in the Deccan, including the Maharashtran regions of Marathwada and Vidarbha, and the states of Telangana, Andhra Pradesh, Karnataka (except Tulu Nadu), and northern Tamil Nadu. They form a majority in the old cities of Hyderabad and Aurangabad. After the partition of India and the annexation of Hyderabad, large diaspora communities formed outside the Deccan, especially in Pakistan, where they make up a significant portion of the Urdu speaking minority, the Muhajirs.

Nizam of Hyderabad was the title of the ruler of Hyderabad State (now part of the Indian state of Telangana, the Marathwada Region of Maharashtra, and the Kalyana-Karnataka region of Karnataka). Nizam is a shortened form of Niẓām ul-Mulk (Persian: نظام‌ الملک; lit. 'Administrator of the Realm'), and was the title bestowed upon Asaf Jah I when he was appointed Viceroy of the Deccan by the Mughal emperor Farrukhsiyar. In addition to being the Mughal viceroy (Naib) of the Deccan, Asaf Jah I was also the premier courtier of the Mughal Empire until 1724, when he established an independent realm based in Hyderabad, but in practice, continued to recognise the nominal authority of emperor.

The Asaf Jahi dynasty was founded by Chin Qilich Khan (Asaf Jah I), who served as a Naib of the Deccan sultanates under the Mughal Empire from 1713 to 1721. He intermittently ruled the region after Emperor Aurangzeb's death in 1707. In 1724 Mughal control weakened, and Asaf Jah became virtually independent. The titular Nizams fought with the Marathas since the 1720s, which resulted in the Nizam paying a regular tax (Chauth) to the Marathas. The Nizam later accepted British suzerainty after defeat at Kharda and supported the British in its war against the Marathas.

Hampi or Hampe (Kannada: [hɐmpe]), also referred to as the Group of Monuments at Hampi, is a UNESCO World Heritage Site located in the town of Hampi in Vijayanagara district, east-central Karnataka, India. Hampi predates the Vijayanagara Empire; it is mentioned in the Ramayana and the Puranas of Hinduism as Pampa Devi Tirtha Kshetra. Hampi continues as a religious centre, with the Virupaksha Temple, an active Adi Shankara-linked monastery and various monuments belonging to the old city.

Hampi was the capital of the Vijayanagara Empire from 1336 to 1565 (as Vijayanagara), when it was abandoned. It was a fortified city. Chronicles left by Persian and European travellers, particularly the Portuguese, say that Hampi was a prosperous, wealthy and grand city near the Tungabhadra River, with numerous temples, farms and trading markets. Hampi-Vijayanagara is estimated to be the world's second-largest city by 1500, after Beijing, and probably India's richest at that time, attracting traders from Persia and Portugal. The Vijayanagara Empire was defeated by a coalition of Muslim sultanates; its capital was conquered, pillaged and destroyed by Muslim armies in 1565, after which Hampi remained in ruins.

The Maratha caste is composed of 96 clans, originally formed in the earlier centuries from the amalgamation of families from the peasant (Kunbi), shepherd (Dhangar), blacksmith (Lohar), pastoral (Gavli), carpenter (Sutar), Bhandari, Thakar and Koli castes in Maharashtra. Many of them took to military service in the 16th century for the Deccan sultanates or the Mughals. Later in the 17th and 18th centuries, they served in the armies of the Maratha Kingdom, founded by Shivaji, a Maratha Kunbi by caste. Many Marathas were granted hereditary fiefs by the Sultanates, and Mughals for their service.

According to the Maharashtrian historian B. R. Sunthankar, and scholars such as Rajendra Vora, the "Marathas" are a "middle-peasantry" caste which formed the bulk of the Maharashtrian society together with the other Kunbi peasant caste. Vora adds that the Marathas account for around 30 per cent of the total population of the state and dominate the power structure in Maharashtra because of their numerical strength, especially in the rural society.