The Decadent movement (from the French décadence, lit. 'decay') was a late 19th-century artistic and literary movement, centered in Western Europe, that followed an aesthetic ideology of excess and artificiality.
The Decadent movement first flourished in France and then spread throughout Europe and to the United States. The movement was characterized by a belief in the superiority of human fantasy and aesthetic hedonism over logic and the natural world.
Giovanni Papini (9 January 1881 – 8 July 1956) was an Italian journalist, essayist, novelist, short story writer, poet, literary critic, and philosopher. A controversial literary figure of the early and mid-twentieth century, he was the earliest and most enthusiastic representative and promoter of Italian pragmatism. Papini was admired for his writing style and engaged in heated polemics. Involved with avant-garde movements such as futurism and post-decadentism, he moved from one political and philosophical position to another, always dissatisfied and uneasy: he converted from anti-clericalism and atheism to Catholicism, and went from convinced interventionism – before 1915 – to an aversion to war. In the 1930s, after moving from individualism to conservatism, he finally became a fascist, while maintaining an aversion to Nazism.
As one of the founders of the journals Leonardo (1903) and Lacerba (1913), he conceived literature as "action" and gave his writings an oratory and irreverent tone. Though self-educated, he was an influential iconoclastic editor and writer, with a leading role in Italian futurism and the early literary movements of youth. Working in Florence, he actively participated in foreign literary philosophical and political movements such as the French intuitionism of Bergson and the Anglo-American pragmatism of Peirce and James. Promoting the development of Italian culture and life with an individualistic and dreamy conception of life and art, he acted as a spokesman for Roman Catholic religious beliefs.
General Gabriele D'Annunzio, Prince of Montenevoso OMS CMG MVM (UK: /dæˈnʊntsioʊ/, US: /dɑːˈnuːn-/; Italian: [ɡabriˈɛːle danˈnuntsjo]; 12 March 1863 – 1 March 1938), sometimes written d'Annunzio as he used to sign himself, was an Italian poet, playwright, orator, journalist, aristocrat, and Royal Italian Army officer during World War I. He occupied a prominent place in Italian literature from 1889 to 1910 and in its political life from 1914 to 1924. He had the epithets il Profeta (The Prophet) and il Vate (The Poet): vate stems from the Latin vates, meaning a prophetic, divinatory, or inspirational poet.
D'Annunzio was associated with the Decadent movement in his literary works, which interplayed closely with French symbolism and British aestheticism. Such works represented a turn against the naturalism of the preceding romantics and was both sensuous and mystical. He came under the influence of Friedrich Nietzsche, which would find outlets in his literary and later political contributions. His affairs with several women, including Eleonora Duse and Luisa Casati, received public attention. In his politics, which evolved many times, he associated himself with socialism and the progressivist views of the political left, responding to the illiberal and reactionary policies of Luigi Pelloux, as well as with the Historical Far Left.
Pierrot (/ˈpɪəroʊ/ PEER-oh, US also /ˈpiːəroʊ, ˌpiːəˈroʊ/ PEE-ə-roh, PEE-ə-ROH; French: [pjɛʁo] ) is a stock character of pantomime and commedia dell'arte whose origins date back to the late 17th-century Italian troupe of players performing in Paris and known as the Comédie-Italienne. The name is a diminutive of Pierre (Peter), using the suffix -ot and derives from the Italian Pedrolino. His character in contemporary popular culture—in poetry, fiction, and the visual arts, as well as works for the stage, screen, and concert hall—is that of the sad clown, often pining for love of Columbine (who usually breaks his heart and leaves him for Harlequin). Performing unmasked, with a whitened face, he wears a loose white blouse with large buttons and wide white pantaloons. Sometimes he appears with a frilled collaret and a hat, usually with a close-fitting crown and wide round brim and, more rarely, with a conical shape like a dunce's cap.
Pierrot's character developed from that of a buffoon to become an avatar of the disenfranchised. Many cultural movements found him amenable to their respective causes: Decadents turned him into a disillusioned foe of idealism; Symbolists saw him as a lonely fellow-sufferer; Modernists made him into a silent, alienated observer of the mysteries of the human condition. Much of that mythic quality ("I'm Pierrot," said David Bowie: "I'm Everyman") still adheres to the "sad clown" in the postmodern era.
Paul-Marie Verlaine (/vɛərˈlɛn/ vair-LEN; French: [pɔl maʁi vɛʁlɛn]; 30 March 1844 – 8 January 1896) was a French poet, writer and critic associated with the Symbolist, Parnassianist, and Decadent movements. He is considered one of the paramount exponents of the fin de siècle in French and international poetry.
Born in Metz to a petit-bourgeois family, Verlaine bore a lifelong interest in the arts, whether literary, musical or visual. His début collection, Poèmes saturniens (1866), were released at the age of twenty-two; they were published by Alphonse Lemerre. Verlaine's tempestuous sexual relationship with young poet Arthur Rimbaud (ten years his junior and under eighteen years, and while he himself had a wife and infant son), a member of the Zutistes, aroused great controversy; the couple peregrinated throughout England and Belgium until their split in 1873, which was caused by him wounding Rimbaud with a revolver. Following trial, Verlaine was sentenced to two years in prison for battery and sodomy. During his sentence, Verlaine reverted to practising Catholicism and composed Sagesse (published 1880), Jadis et naguère (published 1884) and Parallèlement (published 1889). As his reputation grew, he became increasingly haunted by guilt and paranoia, lapsing into depression, alcohol and chemical abuse and disease, culminating in his death in Paris from acute pneumonia.
Symbolism was a late 19th-century art movement of French and Belgian origin in poetry and other arts seeking to represent absolute truths symbolically through language and metaphorical images, mainly as a reaction against naturalism and realism.
In literature, the style originates with the 1857 publication of Charles Baudelaire's Les Fleurs du mal. The works of Edgar Allan Poe, which Baudelaire admired greatly and translated into French, were a significant influence and the source of many stock tropes and images. The aesthetic was developed by Stéphane Mallarmé and Paul Verlaine during the 1860s and 1870s. In the 1880s, the aesthetic was articulated by a series of manifestos and attracted a generation of writers. The term "symbolist" was first applied by the critic Jean Moréas, who invented the term to distinguish the Symbolists from the related Decadents of literature and art.
Charles-Marie-Georges Huysmans (US: /wiːsˈmɒ̃s/, French: [ʃaʁl maʁi ʒɔʁʒ ɥismɑ̃s]; 5 February 1848 – 12 May 1907) was a French novelist and art critic who published his works as Joris-Karl Huysmans (French: [ʒɔʁis kaʁl -], abbreviated as J. K. or J.-K.). He is most famous for the novel À rebours (1884, published in English as Against the Grain and as Against Nature). He supported himself by way of a 30-year career in the French civil service.
Huysmans's work is considered remarkable for its idiosyncratic use of the French language, large vocabulary, descriptions, satirical wit and far-ranging erudition. First considered part of Naturalism, he became associated with the Decadent movement with his publication of À rebours. His work expressed his deep pessimism, which had led him to the philosophy of Arthur Schopenhauer. In later years, his novels reflected his study of Catholicism, religious conversion, and becoming an oblate. He discussed the iconography of Christian architecture at length in La cathédrale (1898), set at Chartres and with its cathedral as the focus of the book.
Cultural references to Pierrot have been made since the inception of the character in the 17th century. His character in contemporary popular culture — in poetry, fiction, and the visual arts, as well as works for the stage, screen, and concert hall — is that of the sad clown, often pining for love of Columbine, who usually breaks his heart and leaves him for Harlequin. Many cultural movements found him amenable to their respective causes: Decadents turned him into a disillusioned foe of idealism; Symbolists saw him as a lonely fellow-sufferer; Modernists converted him into a Whistlerian subject for canvases devoted to form and color and line.
This page lists the extensive use of Pierrot's stock character (whiteface with a tear, white shirt, cap, etc.) chronologically arranged according to country and artistic medium (e.g. music, film, literature). The vast geographical range from Europe to Asia and beyond shows how widespread interest in Pierrot is, as does the variation in the artistic styles, from traditional ballet to rap-songs and music videos.