De rerum natura (Latin: [deː ˈreːrʊn naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through poetic language and metaphors. Namely, Lucretius explores the principles of atomism; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The universe described in the poem operates according to these physical principles, guided by fortuna ("chance"), and not the divine intervention of the traditional Roman deities.
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👉 De rerum natura in the context of Lucretius
Titus Lucretius Carus (/ˈtaɪtəs luːˈkriːʃəs/ TY-təs loo-KREE-shəs; Latin: [ˈtitus luˈkreːti.us ˈkaːrus]; c. 99 – October 15, 55 BC) was a Roman poet and philosopher. His only known work is the philosophical poem De rerum natura, a didactic work about the tenets and philosophy of Epicureanism, which usually is translated into English as On the Nature of Things—and somewhat less often as On the Nature of the Universe. Very little is known about Lucretius's life; the only certainty is that he was either a friend or client of Gaius Memmius, to whom the poem was addressed and dedicated. De rerum natura was a considerable influence on the Augustan poets, particularly Virgil (in his Aeneid and Georgics, and to a lesser extent on the Eclogues) and Horace. The work was almost lost during the Middle Ages, but was rediscovered in 1417 in a monastery in Germany by Poggio Bracciolini. It played an important role both in the development of atomism (Lucretius was an important influence on Pierre Gassendi) and the efforts of various figures of the Enlightenment era to construct a new Christian humanism.
De rerum natura in the context of Criticism of religion
Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus, some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may view religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science or humanity, a source of immoral acts or customs, and a political tool for social control.
De rerum natura in the context of Elementary particle
In particle physics, an elementary particle or fundamental particle is a subatomic particle that is not composed of other particles. The Standard Model recognizes seventeen distinct particles—twelve fermions and five bosons. As a consequence of flavor and color combinations and antimatter, the fermions and bosons are known to have 48 and 13 variations, respectively. These 61 elementary particles include electrons and other leptons, quarks, and the fundamental bosons. Subatomic particles such as protons or neutrons, which contain two or more elementary particles, are known as composite particles.
Ordinary matter is composed of atoms, themselves once thought to be indivisible elementary particles. The name atom comes from the Ancient Greek word ἄτομος (atomos) which means indivisible or uncuttable. Despite the theories about atoms that had existed for thousands of years, the factual existence of atoms remained controversial until 1905. In that year, Albert Einstein published his paper on Brownian motion, putting to rest theories that had regarded molecules as mathematical illusions. Einstein subsequently identified matter as ultimately composed of various concentrations of energy.
De rerum natura in the context of Poggio Bracciolini
Gian Francesco Poggio Bracciolini (Italian: [dʒaɱ franˈtʃesko ˈpɔddʒo brattʃoˈliːni]; 11 February 1380 – 30 October 1459), usually referred to simply as Poggio Bracciolini, was an Italian scholar and an early Renaissance humanist. He is noted for rediscovering and recovering many classical Latin manuscripts, mostly decaying and forgotten in German, Swiss, and French monastic libraries. His most celebrated finds are De rerum natura, the only surviving work by Lucretius, De architectura by Vitruvius, lost orations by Cicero such as Pro Sexto Roscio, Quintilian's Institutio Oratoria, Statius' Silvae, Ammianus Marcellinus' Res Gestae (Rerum gestarum Libri XXXI), and Silius Italicus's Punica, as well as works by several minor authors such as Frontinus' De aquaeductu, Nonius Marcellus, Probus, Flavius Caper, and Eutyches.