Czech people in the context of "Untermenschen"

The Polans (Polish: Polanie; Latin: Polani, Polanos), also known as Polanians or Western Polans (Polish: Polanie Zachodni; Latin: Polani Occidentis), were a West Slavic and Lechitic tribe who inhabited the Warta River basin of the contemporary Greater Poland region starting in the 6th century.

They were one of Central Europe's main tribes and closely related to the Vistulans, Masovians, Czechs and Slovaks. According to Zygmunt Gloger, their name was derived from the word "pole", meaning "field", thus denoting them as "men of the fields".

Alfons Maria Mucha (Czech: [ˈalfons ˈmuxa] ; 24 July 1860 – 14 July 1939), known internationally as Alphonse Mucha, was a Czech painter, illustrator, and graphic artist. Living in Paris during the Art Nouveau period, he was widely known for his distinctly stylised and decorative theatrical posters, particularly those of Sarah Bernhardt. He produced illustrations, advertisements, decorative panels, as well as designs, which became among the best-known images of the period.

In the second part of his career, at the age of 57, he returned to his homeland and devoted himself to a series of twenty monumental symbolist canvases known as The Slav Epic, depicting the history of all the Slavic peoples of the world, which he painted between 1912 and 1926. In 1928, on the 10th anniversary of the independence of Czechoslovakia, he presented the series to the Czech nation. He considered it his most important work.

The Hussites (Czech: Husité or Kališníci, "Chalice People"; Latin: Hussitae) were a Czech proto-Protestant Christian movement influenced by both the Byzantine Rite and John Wycliffe that followed the teachings of reformer Jan Hus (fl. 1401–1415), a part of the Bohemian Reformation.

The Czech lands had originally been Christianized by Byzantine Greek missionaries Saints Cyril and Methodius, who introduced the Byzantine Rite in the Old Church Slavonic liturgical language and the Byzantine tradition of Communion in both kinds administered by the holy spoon. Over the centuries that followed, however, the Roman Rite in Ecclesiastical Latin, which is less easily understood than Slavonic by native speakers of Old Czech, was imposed upon the Czech people despite considerable public resistance, by German-speaking bishops, beginning with Wiching, from the Holy Roman Empire. (See also Sázava Monastery). As a cultural memory of both communion in both kinds and the Divine Liturgy in a language closer to the vernacular is believed to have survived well into the Renaissance, the ideas of Jan Hus and others like him swiftly gained a wide public following. After the trial and execution of Hus at the Council of Constance, a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic-supported Utraquist side came out victorious from protracted conflict against Jan Žižka and the Taborites, who embraced the more radical theological teachings of John Wycliffe and the Lollards, and became the dominant Hussite group in Bohemia.

The former eastern territories of Germany (German: ehemalige deutsche Ostgebiete) refer to those territories east of the current eastern border of Germany, i.e. the Oder–Neisse line, which historically had been considered German and which were annexed by Poland and the Soviet Union after World War II. In contrast to the lands awarded to the restored Polish state by the Treaty of Versailles after World War I, the German territories lost with the post-World War II Potsdam Agreement were either almost exclusively inhabited by Germans before 1945 (the bulk of East Prussia, Lower Silesia, Farther Pomerania, and parts of Western Pomerania, Lusatia, and Neumark), mixed German–Polish with a German majority (the Posen–West Prussia Border March, Lauenburg and Bütow Land, the southern and western rim of East Prussia, Ermland, Western Upper Silesia, and the part of Lower Silesia east of the Oder), or mixed German–Czech with a German majority (Glatz). Virtually the entire German population of the territories that did not flee voluntarily in the face of the Red Army advance of 1945, was violently expelled to Germany, with their possessions being forcibly expropriated.

The ceding of the east German lands to Poland was done in large part to compensate Poland for losing the Kresy lands east of the Curzon line, a region that was annexed by the Soviet Union after the German invasion of Poland in 1939. This territory had large populations of Ukrainians, Belarusians and Lithuanians – the main ethnic groups of three of the western republics of the Soviet Union – and many towns that were primarily inhabited by Poles and Jews. The Jewish communities in this region were mostly exterminated in the Holocaust and the Polish communities were mostly expelled to the restored Polish state after World War II, the communist-ruled Polish People's Republic. Poles from the northern part of Kresy were primarily resettled in Pomerania and Poles from Galicia were primarily resettled in Silesia, e.g. the Ossolineum and the Jan Kazimierz University in Lwów were both relocated to Wrocław, the former Breslau.

The division of human rights into three generations was initially proposed in 1979 by the Czech jurist Karel Vasak at the International Institute of Human Rights in Strasbourg. He used the term at least as early as November 1977. Vasak's theories have primarily taken root in European law.

In a speech two years later, his divisions follow the three watchwords of the French Revolution: Liberty, Equality, Fraternity. The three generations are reflected in some of the rubrics of the Charter of Fundamental Rights of the European Union. While the Universal Declaration of Human Rights lists first- and second-generation rights, the document itself does not specifically order them in accordance with Vasak's framework.

Milan Rastislav Štefánik (Slovak: [ˈmilan ˈrascislaw ˈʂcefaːɲik] ; 21 July 1880 – 4 May 1919) was a Slovak politician, diplomat, aviator and astronomer. During World War I, he served at the same time as a general in the French Army and as Minister of War for Czechoslovakia. As one of the leading members of the Czechoslovak National Council (the resistance government), he contributed decisively to the cause of Czechoslovak sovereignty, since the status of Czech- and Slovak-populated territories was one of those in question until shortly before the disintegration of the Austro-Hungarian Empire, in 1918.

His personal motto was "To Believe, To Love, To Work" (Veriť, milovať, pracovať).