Culture of India in the context of "Godavari River"

Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. India has the third-largest number of Muslims in the world. Most of India's Muslims are Sunni, with Shia making up around 15% of the Muslim population.

Islam first spread in southern Indian communities along the Arab coastal trade routes in Gujarat and in Malabar Coast shortly after the religion emerged in the Arabian Peninsula. Later, Islam arrived in the northern inland of Indian subcontinent in the 7th century when the Arabs invaded and conquered Sindh. It arrived in Punjab and North India in the 12th century via the Ghaznavids and Ghurids conquest and has since become a part of India's religious and cultural heritage. The Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (or The Old Jumma Masjid, 628–630 CE) in Kilakarai, Tamil Nadu are three of the first mosques in India which were built by seafaring Arab merchants. According to the legend of Cheraman Perumals, the first Indian mosque was built in 624 CE at Kodungallur in present-day Kerala with the mandate of the last ruler (the Tajudeen Cheraman Perumal) of the Chera dynasty, who converted to Islam during the lifetime of the Islamic prophet Muhammad (c. 570–632). Similarly, Tamil Muslims on the eastern coasts also claim that they converted to Islam in Muhammad's lifetime. The local mosques date to the early 700s.

Indo-Persian culture refers to a cultural synthesis present on the Indian subcontinent. It is characterised by the absorption or integration of Persian aspects into the various cultures of modern-day republics of Bangladesh, India, and Pakistan. The earliest introduction of Persian influence and culture to the subcontinent was by various Muslim Turko-Persian rulers, such as the 11th-century Sultan Mahmud Ghaznavi, rapidly pushed for the heavy Persianization of conquered territories in northwestern Indian subcontinent, where Islamic influence was also firmly established. This socio-cultural synthesis arose steadily through the Delhi Sultanate from the 13th to 16th centuries, and the Mughal Empire from then onwards until the 19th century. Various dynasties of Turkic, Iranian and local Indian origin patronized the Persian language and contributed to the development of a Persian culture in India. The Delhi Sultanate developed their own cultural and political identity which built upon Persian and Indic languages, literature and arts, which formed the basis of an Indo-Muslim civilization.

Persian was the official language of most Muslim dynasties in the Indian subcontinent, such as the Delhi Sultanate, the Kashmir Sultanate, the Bengal Sultanate, the Mughal Empire and their successor states, and the Sikh Empire. It was also the dominant cultured language of poetry and literature. Many of the Sultans and nobility in the Sultanate period were Persianised Turks from Central Asia who spoke Turkic languages as their mother tongues. The Mughals were also culturally Persianised Central Asians (of Turko-Mongol origin on their paternal side), but spoke Chagatai Turkic as their first language at the beginning, before eventually adopting Persian. Persian became the preferred language of the Muslim elite of northern India. Muzaffar Alam, a noted scholar of Mughal and Indo-Persian history, suggests that Persian became the official lingua franca of the Mughal Empire under Akbar for various political and social factors due to its non-sectarian and fluid nature. The influence of these languages led to a vernacular called Hindustani that is the direct ancestor language of today's Hindi–Urdu varieties.

Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of several countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of South Asia. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other.

Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and the Far-East.

The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ (Indian, Nepali, Balinese) traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.

Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. Sanskrit, like all languages, contains words whose meanings differ across various contexts.

Zoroastrianism, an Iranian religion, has been present in India for thousands of years. Though it split into a separate branch, it shares a common origin with Hinduism and other Indian religions, having been derived from the Indo-Iranian religion. Though it was once the majority and official religion of the Iranian nation, Zoroastrianism eventually shifted to the Indian subcontinent in light of the Muslim conquest of Iran, which saw the Rashidun Caliphate annex the Sasanian Empire by 651 CE. Owing to the persecution of Zoroastrians in the post-Sasanian period, a large wave of Iranian migrants fled to India, where they became known as the Parsi people, who now represent India's oldest Zoroastrian community. Later waves of Zoroastrian immigration to India took place over the following centuries, with a spike in the number of these refugees occurring during the Safavid conversion of Iran to Shia Islam and again during the reign of the Qajar dynasty, whose persecution of Zoroastrians prompted many to flee to British India, where they became known as the Irani people. Though Zoroastrian, the Parsis and the Iranis are culturally, linguistically, and socially distinct from each other due to their inception in separate periods of migration.

The comparatively liberal atmosphere of India and the protection provided by historical Indian kingdoms to their Zoroastrian subjects enabled the religion to flourish outside of the Iranian plateau. Today, India is home to the largest Zoroastrian population in the world, and despite their overall low population number, Indian Zoroastrians have had a significant impact on India's economy, culture, politics and military, and also played a major role in the Indian independence movement.

Bowing (also called stooping) is the act of lowering the torso and head as a social gesture in direction to another person or symbol. It is most prominent in Asian cultures but it is also typical of nobility and aristocracy in many European countries. It is also used in religious contexts, as a form of worship or veneration. Sometimes the gesture may be limited to lowering the head such as in Indonesia, and in many cultures several degrees of the lowness of the bow are distinguished and regarded as appropriate for different circumstances. It is especially prominent in Nepal, India, Cambodia, Thailand, Laos, Vietnam, China, Korea, and Japan, where it may be executed standing or kneeling. Some bows are performed equally by two or more people while others are unequal – the person bowed to either does not bow in return or performs a less low bow in response. A nod of the head may be regarded as the minimal form of bow; forms of kneeling, genuflection, or prostration which involves the hands or whole body touching the ground, are the next levels of gesture.

Mainland Southeast Asia (historically known as Indochina and the Indochinese Peninsula) is the continental portion of Southeast Asia. It lies east of the Indian subcontinent and south of Mainland China and is bordered by the Indian Ocean to the west and the Pacific Ocean to the east. It includes the countries of Cambodia, Laos, Myanmar, Singapore, Thailand and Vietnam as well as Peninsular Malaysia.

The term Indochina (originally Indo-China) was coined in the early nineteenth century, emphasizing the historical cultural influence of Indian and Chinese civilizations on the region. The term was later adopted as the name of the colony of French Indochina (present-day Cambodia, Laos, and Vietnam). Today, the term "Mainland Southeast Asia" is more commonly used, in contrast to Maritime Southeast Asia for the island groups off the coast of the peninsula.