The culture of Georgia has evolved over the country's long history, providing it with a unique national identity and a strong literary tradition based on the Georgian language and alphabet. This strong sense of national identity has helped to preserve Georgian distinctiveness despite repeated periods of foreign occupation.
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👉 Culture of Georgia (country) in the context of First-foot
In Scottish, Northern English, and Manx folklore, the first-foot (Scottish Gaelic: ciad-chuairt, Manx: quaaltagh/qualtagh) is the first person to enter the home of a household on New Year's Day and is seen as a bringer of good fortune for the coming year. Similar practices are also found in Greek, Vietnamese, and Georgian new year traditions.
In this Dossier
- ⭐ Core Definition: Culture of Georgia (country)
- 👉 Culture of Georgia (country) in the context of First-foot
- Culture of Georgia (country) in the context of David IV of Georgia
- Culture of Georgia (country) in the context of Adjarians
Culture of Georgia (country) in the context of David IV of Georgia
David IV, also known as David IV the Builder (Georgian: დავით IV აღმაშენებელი, romanized: davit IV aghmashenebeli; c. 1073 – 24 January 1125), of the Bagrationi dynasty, was the 5th king (mepe) of the Kingdom of Georgia from 1089 until his death in 1125.
Popularly considered to be the greatest and most successful Georgian ruler in history and an original architect of the Georgian Golden Age, he succeeded in driving the Seljuk Turks out of the country, winning the Battle of Didgori in 1121. His reforms of the army and administration enabled him to reunite the country and bring most of the lands of the Caucasus under Georgia's control. A friend of the Church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church.
View the full Wikipedia page for David IV of GeorgiaCulture of Georgia (country) in the context of Adjarians
The Adjarians (Georgian: აჭარლები, romanized: ach'arlebi), sometimes also known by the misnomer of Muslim Georgians, are an ethnographic group of Georgians indigenous to Adjara in southwestern Georgia. Adjarian settlements are also found in the Georgian provinces of Guria, Kvemo Kartli, and Kakheti, as well as in several areas of neighbouring Turkey.
Under the lengthy Ottoman rule, which actively favored Muslims over Christians, many Adjarians converted to Islam; however, most of them have since reverted back to Christianity following their reunification with the Georgian mainland. Despite an extended period under Turkish rule, Adjarians have kept the Georgian language (with their own dialect) and traditions. In the 1926 census, Adjarians were categorised as a distinct ethnic group. In the 1939 census, they were included in the same category as Georgians. Since Georgian independence, most Adjarians consider themselves Georgians, but some segments of the Georgian society continue to view Muslim Adjarians as second-class "Turkicized" Georgians.
View the full Wikipedia page for Adjarians