Crypt in the context of "Basilica of San Francesco d'Assisi"

In art, the term macabre (US: /məˈkɑːb/ or UK: /məˈkɑːbrə/; French: [makabʁ]) means "having the quality of having a grim or ghastly atmosphere".

The macabre emphasises the details and symbols of death.

In Christianity, the translation of relics is the ceremonial removal of holy objects from one place to another (usually a higher-status location). Usually only the movement of the remains of a saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities.

The solemn translation (in Latin, translatio) of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when the papacy attempted to make canonization an official process in the twelfth century, many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, the solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot to a prominent position within the church. Local veneration was then permitted. This process is known as local canonization.

The Fasti Antiates Maiores is a painted wall-calendar from the late Roman Republic, the oldest archaeologically attested local Roman calendar and the only such calendar known from before the Julian calendar reforms. It was created between 84 and 55 BC and discovered in 1915 at Anzio (ancient Antium) in a crypt next to the coast. It is now located in the Palazzo Massimo alle Terme in Rome, part of the Museo Nazionale Romano.

A charnel ground (Sanskrit: श्मशान; IAST: śmaśāna; Tibetan pronunciation: durtrö; Tibetan: དུར་ཁྲོད, Wylie: dur khrod) is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults.

In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma, particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dharmic Traditions and cultures iterated by the more antinomian and esoteric aspects of traditional Indian culture.

In Ancient Roman architecture a cryptoporticus (from Latin crypta and porticus) is a covered corridor or passageway. The usual English is "cryptoportico". The cryptoportico is a semi-subterranean gallery whose vaulting supports portico structures aboveground and which is lit from openings at the tops of its arches.

On sloping sites the open side of a cryptoporticus is often partially at ground level and supports a structure such as a forum or Roman villa, in which case it served as basis villae. It is often vaulted and lit by openings in the vault. In the letters of Pliny the Younger, the term is used as a synonym of crypt. The shade and semi-excavated site of a cryptoportico provided cool and moderated temperatures useful for storage of perishables, while it offered a level and slightly raised podium for the superstructure.

St Stephen's Chapel, sometimes called the Royal Chapel of St Stephen, was a chapel completed around 1297 in the old Palace of Westminster. After the death of Henry VIII until 1834, the building served as the chamber of the House of Commons of England and that of Great Britain. It was largely destroyed in the fire of 1834, but the Chapel of St Mary Undercroft in the crypt survived.

The present-day St Stephen's Hall and its porch, which are within the new Palace of Westminster built in the 19th century, stand on exactly the same site and are today accessed through the St Stephen's Entrance, the public entrance of the House of Commons.

A burial vault is a structural stone or brick-lined underground tomb or 'burial chamber' for the interment of a single body or multiple bodies underground. The main difference between entombment in a subterranean vault and a traditional in-ground burial is that the coffin is not placed directly in the earth, but is placed in a burial chamber specially built for this purpose. A burial vault refers to an underground chamber, in contrast to an above-ground, freestanding mausoleum. These underground burial tombs were originally and are still often vaulted and usually have stone slab entrances. They are often privately owned and used for specific family or other groups, but usually stand beneath a public religious building, such as a church, or in a churchyard or cemetery. A crypt may be used as a burial vault and a freestanding mausoleum may contain a burial vault beneath the ground.

Berlin Cathedral (German: Berliner Dom), also known as the Evangelical Supreme Parish and Collegiate Church, is a monumental German Protestant church and dynastic tomb (House of Hohenzollern) at the Lustgarten on the Museum Island in central Berlin. Having its origins as a castle chapel for the Berlin Palace, several structures have served to house the church since the 15th century. The present collegiate church was built from 1894 to 1905 by order of Emperor William II according to plans by Julius Raschdorff in Renaissance and Baroque Revival styles. The listed building is the largest Protestant church in Germany and one of the most important dynastic tombs in Europe. In addition to church services, the cathedral is used for state ceremonies, concerts and other events.

Since the demolition of the Memorial Church (Denkmalskirche) section on the north side by the East German authorities in 1975, Berlin Cathedral has consisted of the large Sermon Church (Predigerkirche) in the center, and the smaller Baptismal and Matrimonial Church (Tauf- und Traukirche) on the south side and the Hohenzollern crypt (Hohenzollerngruft), which covers almost the entire basement. Damaged during the Allied bombing in World War II, the cathedral's original interior was restored by 2002. Currently there is discussion about restoring the historical exterior as well.