Cretan school in the context of "Catholic Marian art"

The Modern Greek Enlightenment (also known as the Neo-Hellenic Enlightenment; Greek: Διαφωτισμός, Diafotismós / Νεοελληνικός Διαφωτισμός, Neoellinikós Diafotismós) was the Greek expression of the Age of Enlightenment, characterized by an intellectual and philosophical movement within the Greek community. At this time, many Greeks were dispersed across the Ottoman Empire, with some residing on the Ionian Islands, in Venice, and other parts of Italy. Leonardos Philaras, one of the early advocates for Greek independence, played a significant role before the movement truly gained momentum following his death.

Throughout the Ottoman Empire, Greeks frequently participated in uprisings. Many Greeks living in Venice fought for the Venetian Empire against the Ottomans. Notable Greek painters in Venice who took part in these conflicts included Victor (painter), Philotheos Skoufos, and Panagiotis Doxaras. During the Modern Greek Enlightenment, Greek painting underwent a significant transformation. The traditional Byzantine-Venetian style, which had been dominant in the Cretan School, began to wane in favor of the Heptanese School's new approach. Painters like Doxaras pioneered this shift, moving away from the egg tempera technique and embracing oil painting, thus revolutionizing Greek art.

The Heptanese school of painting (Greek: Επτανησιακή Σχολή, lit. 'school of the Seven Islands'; also known as the Ionian Islands school or Ionian school) succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian Islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.

The early Heptanese school was influenced by Flemish, French, Italian and German engravings. Artists representative of that era were Theodore Poulakis, Elias Moskos and Emmanuel Tzanes. Notable works include The Fall of Man and Jacob’s Ladder and Noah's Ark. The early 1700s were influenced by Greek painters Nikolaos Kallergis and Panagiotis Doxaras. Greek art was no longer limited to the traditional maniera greca dominant in the Cretan school but the style evolved into the Stile di pittura Ionico or stile Ionico in English Ionian style. The movement featured a mixture of brilliant artists. They took risks in creating art that escaped tradition. Some examples of paintings include: Virgin Glykofilousa, The Deposition from the Cross, and Assumption of Mary. In the 1800s the Heptanese school featured prominent portrait painters Nikolaos Kantounis, Nikolaos Koutouzis and Gerasimos Pitsamanos. Other artists of the school included Spyridon Ventouras, Efstathios Karousos, Stephanos Tzangarolas and Spyridon Sperantzas.

Emmanuel Tzanes (Greek: Εμμανουήλ Τζάνες; 1610 – 28 March 1690), also known as Bounialis (Greek: Μπουνιαλής), Emmanuel Tzane-Bounialis, Emmanuel Zane, or Emmanuel Tzane, was a Greek Renaissance iconographer, author, clergyman, and educator. He spent the latter half of his life in Venice, where he was parish priest of the church of San Giorgio dei Greci and a member of the Flanginian School run by the city's Greek Confraternity. Tzanes painted icons in the style of the Cretan school, influenced by contemporary trends in Venetian painting. His known extant works, over 130 in number, can be found in public foundations, private collections, churches and monasteries in Greece. The most popular of these is The Holy Towel, finished in 1659. Tzanes was a collaborator with Philotheos Skoufos, and brothers with the painter Konstantinos Tzanes and the poet Marinos Tzanes.

Theodore Poulakis (Greek: Θεόδωρος Πουλάκης; 1622–1692) was a Greek Renaissance painter and teacher. He is considered the father of the Heptanese school and one of the most prolific painters of Venetian Crete. Poulakis was a member of the Cretan school, his contemporary was Emmanuel Tzanes. Emmanuel Tzanes and Poulakis were active painters of the Cretan School until Candia, went to war with the Ottomans around 1649. Candia finally fell after twenty years of siege in 1669. Poulakis settled on the island of Corfu. Stephanos Tzangarolas was another famous painter in Corfu around the same period. Poulakis's works are likened to Andreas Pavias and Georgios Klontzas. Poulakis works exhibit qualities of the Venetian school. Over 130 of his paintings have survived and can be found all over the world.

Ilias or Elias Moskos (Greek: Ηλίας Μόσκος; 1620/1629- January 26, 1687) was a Greek educator, shipping merchant and painter from Crete. The last name Moskos was associated with three famous painters of the Cretan school alive during the same period, along with Ioannis Moskos and Leos Moskos, possibly his relatives. Elias incorporated maniera greca with the Venetian style. Theodore Poulakis and Moskos brought the art and style of Crete into the Heptanese school of the Ionian Islands. Some of his work was inspired by Angelos Akotantos. He was affiliated with other artists such as Philotheos Skoufos. He is often confused with Leos Moskos. His son was not Ioannis Moskos although they were probably related. Elias most popular painting is Christ Pantocrator. Fifty-two of his paintings survived.

Victor (Greek: Βίκτωρ; 1630/1635 – 1697) was a painter active during the 17th century. He represented the late Cretan school. He was influenced by Michael Damaskinos. He kept his style simple and followed the lines of the improved maniera greca which was heavily influenced by the Venetian school. One of his main influences was Michael Damaskinos. He was active when four different artists used the name Victor. He has a huge catalog of work attributed to him. According to the Neo-Hellenic Institute, ninety-five of his paintings and one fresco survived. He was an extremely popular Greek icon painter.