Coverture in the context of "Christian views on marriage"

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.

Around the world, there has been a general trend towards ensuring equal rights for women and ending discrimination and harassment against couples who are interethnic, interracial, interfaith, interdenominational, interclass, intercommunity, transnational, and same-sex as well as immigrant couples, couples with an immigrant spouse, and other minority couples. Debates persist regarding the legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price, marriageable age, and criminalization of premarital and extramarital sex. Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, cultural, economic, political, religious, sexual, and romantic purposes. In some areas of the world, arranged marriage, forced marriage, polygyny marriage, polyandry marriage, group marriage, coverture marriage, child marriage, cousin marriage, sibling marriage, teenage marriage, avunculate marriage, incestuous marriage, and bestiality marriage are practiced and legally permissible, while others areas outlaw them to protect human rights. Female age at marriage has proven to be a strong indicator for female autonomy and is continuously used by economic history research.

John Neal (August 25, 1793 – June 20, 1876) was an American writer, critic, editor, lecturer, and activist. Considered both eccentric and influential, he delivered speeches and published essays, novels, poems, and short stories between the 1810s and 1870s in the United States and Great Britain, championing American literary nationalism and regionalism in their earliest stages. Neal advanced the development of American art, fought for women's rights, advocated the end of slavery and racial prejudice, and helped establish the American gymnastics movement.

The first American author to use natural diction and a pioneer of colloquialism, Neal was the first to use the phrase son-of-a-bitch in a US work of fiction. He attained his greatest literary achievements between 1817 and 1835, during which time he was America's first daily newspaper columnist, the first American published in British literary journals, author of the first history of American literature, America's first art critic, a short story pioneer, a children's literature pioneer, and a forerunner of the American Renaissance. As one of the first men to advocate women's rights in the US and the first American lecturer on the issue, for over fifty years he supported female writers and organizers, affirmed intellectual equality between men and women, fought coverture laws against women's economic rights, and demanded suffrage, equal pay, and better education for women. He was the first American to establish a public gymnasium in the US and championed athletics to regulate violent tendencies with which he himself had struggled throughout his life.