County Meath in the context of "Kingdom of Mide"

The Book of Kells (Latin: Codex Cenannensis; Irish: Leabhar Cheanannais; Dublin, Trinity College Library, MS A. I. [58], sometimes known as the Book of Columba) is an illustrated manuscript and Celtic Gospel book in Latin, containing the four Gospels of the New Testament together with various prefatory texts and tables. It was created in a Columban monastery in either Ireland or Scotland, and may have had contributions from various Columban institutions from each of these areas. It is believed to have been created c. 800 AD. The text of the Gospels is largely drawn from the Vulgate, although it also includes several passages drawn from the earlier versions of the Bible known as the Vetus Latina. It is regarded as a masterwork of Western calligraphy and the pinnacle of Insular illumination. The manuscript takes its name from the Abbey of Kells, County Meath, which was its home for centuries.

The illustrations and ornamentation of the Book of Kells surpass those of other Insular Gospel books in extravagance and complexity. The decoration combines traditional Christian iconography with the ornate swirling motifs typical of Insular art. Figures of humans, animals and mythical beasts, together with Celtic knots and interlacing patterns in vibrant colours, enliven the manuscript's pages. Many of these minor decorative elements are imbued with Christian symbolism and so further emphasise the themes of the major illustrations.

Ulster Irish (endonym: Gaeilg Uladh or Irish: Gaeilic Uladh, Standard Irish: Gaeilge Uladh) is the variety of Irish spoken in the province of Ulster. It has much in common with Scottish Gaelic and Manx. Within Ulster there have historically been two main sub-dialects: West Ulster and East Ulster. The Western dialect is spoken in parts of County Donegal and was once spoken in parts of neighbouring counties, hence the name 'Donegal Irish'. The Eastern dialect was spoken in most of the rest of Ulster and northern parts of counties Louth and Meath.

The Irish Rebellion of 1798 (Irish: Éirí Amach 1798; Ulster Scots: The Turn Out, The Hurries) was a popular insurrection against the British Crown in what was then the separate, but subordinate, Kingdom of Ireland. The main organising force was the Society of United Irishmen. First formed in Belfast by Presbyterians opposed to the landed Anglican establishment, the Society, despairing of reform, sought to secure a republic through a revolutionary union with the country's Catholic majority. The grievances of a rack-rented tenantry drove recruitment.

While assistance was being sought from the French Republic and from democratic militants in Britain, martial-law seizures and arrests forced the conspirators into the open. Beginning in late May 1798, there were a series of uncoordinated risings: in the counties of Carlow and Wexford in the southeast where the rebels met with some success; in the north around Belfast in counties Antrim and Down; and closer to the capital, Dublin, in counties Meath and Kildare.

The River Boyne (Irish: An Bhóinn or Abhainn na Bóinne) is a river which flows through Leinster, Ireland. The course of the river is about 112 kilometres (70 mi) long. It rises at Eidenderry, near Offaly and flows north-east through County Offaly, County Kildare, and County Meath to reach the Irish Sea between Mornington, County Meath, and Baltray, County Louth.

The Abbey of Kells (Irish: Mainistir Cheanannais) or Kells Priory is a former monastery in Kells, County Meath, Ireland, 59 kilometres (37 mi) north-west of Dublin. It was founded in the early 9th century, and the Book of Kells was kept there during the later medieval and early modern periods before finally leaving the abbey in the 1650s. Much of the Book of Kells may have been created there, but historians cannot be certain of the exact date and circumstances of its creation.

The Tara Brooch is an Irish Celtic brooch, dated to the late 7th or early 8th century. It is of the pseudo-penannular type (with a fully closed head or hoop), and made from bronze, silver and gold. Its head consists of an intricately decorated circular ring, and overall, its front and reverse sides are equally decorated; each holds around 50 inserted cast panels packed with filigree. The brooch was constructed from numerous individually made pieces; all of the borders and terminals contain multiple panels holding multi-coloured studs, interlace patterns, filigree, and Celtic spirals. It is widely considered the most complex and ornate of its kind, and would have been commissioned as a fastener for the cloak of a high-ranking cleric or as ceremonial insignia of high office for a High King of Ireland.

The Tara Brooch was hidden on the east coast of Ireland sometime during the 11th or 12th century, most likely to protect it from Viking or Norman invaders. It was rediscovered around 1850, but the exact find-spot and circumstances are unclear. Despite its title, it was not found at the Hill of Tara but on or near the beach around Bettystown on the coast of County Meath. The name by which it became known was chosen by its first commercial owner, the Dublin-based jeweller George Waterhouse, as a marketing ploy for selling copies during the height of the 19th century Celtic Revival. For this reason, many art historians describe it with inverted commas as the "Tara" brooch.

Newgrange (Irish: Sí an Bhrú) is a prehistoric monument in County Meath in Ireland, placed on a rise overlooking the River Boyne, eight kilometres (five miles) west of the town of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3100 BC, making it older than Stonehenge and the Egyptian pyramids. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones.

Newgrange consists of a large circular mound with an inner stone passageway and cruciform chamber. Burnt and unburnt human bones, and possible grave goods or votive offerings, were found in this chamber. The monument has a striking façade made mostly of white quartz cobblestones, and it is ringed by engraved kerbstones. Many of the larger stones of Newgrange are covered in megalithic art. The mound is also ringed by a stone circle. Some of the material that makes up the monument came from as far as the Mournes and Wicklow Mountains. There is no agreement about its purpose, but it is believed it had religious significance. It is aligned so that the rising sun on the winter solstice shines through a "roofbox" above the entrance and floods the inner chamber. Several other passage tombs in Ireland are aligned with solstices and equinoxes, and Cairn G at Carrowkeel has a similar "roofbox". Newgrange shares similarities with some other Neolithic monuments in Western Europe; especially Gavrinis in Brittany, which has a similar preserved facing and large carved stones, Maeshowe in Orkney, with its large corbelled chamber, and Bryn Celli Ddu in Wales.

Brú na Bóinne (Irish: [ˈbˠɾˠuː n̪ˠə ˈbˠoːn̠ʲə], "mansion or palace of the Boyne"), also called the Boyne Valley tombs, is an ancient monument complex and ritual landscape in County Meath, Ireland, located in a bend of the River Boyne. It is one of the world's most important Neolithic landscapes, comprising at least ninety monuments including passage tombs, burial mounds, standing stones and enclosures. The site is dominated by the passage tombs of Newgrange (Sí an Bhrú), Knowth (Cnogbha) and Dowth (Dubhadh), built during the 32nd century BC. Together these have the largest assemblage of megalithic art in Europe. The associated archaeological culture is called the "Boyne culture".

Brú na Bóinne is also an important archaeoastronomical site; several of the passage tombs are aligned with the winter solstice and equinoxes. The area continued to be a site of ritual and ceremonial activity in the later Bronze Age and Iron Age. In Irish mythology, the tombs are said to be portals to the Otherworld and dwellings of the deities, particularly The Dagda and his son Aengus. They began to be studied by antiquarians in the 18th century, and archaeological excavations began in the 20th century, when some of the passage tombs underwent restoration.