Coptic Church in the context of "Liturgy of Saint Basil"

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⭐ Core Definition: Coptic Church

The Coptic Orthodox Church (Coptic: Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, romanized: Ti-eklisia en-remenkimi en-orthodhoxos, lit.'the Egyptian Orthodox Church'; Arabic: الكنيسة القبطية الأرثوذكسية, romanizedal-Kanīsa al-Qibṭiyya al-ʾUrthūdhuksiyya), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles.

The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Adherents of the Coptic Orthodox Church make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East and North Africa (MENA). They make up the largest share of the approximately 10 million Christians in Egypt.

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👉 Coptic Church in the context of Liturgy of Saint Basil

The Liturgy of Saint Basil or the Divine Liturgy of Saint Basil or Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, Ti-anaphora ente pi-agios Basilios. Koine Greek: Ἡ Θεία Λειτουργία τοῦ Ἁγίου Βασιλείου τοῦ Μεγάλου, Ē Theía Leitourgía tou Agíou Vasileíou tou Megálou), is a term for several Eastern Christian celebrations of the Divine Liturgy (Eucharist), or at least several anaphoras, which are named after Basil of Caesarea. Two of these liturgies are in common use today: the one used in the Byzantine Rite prescribed to be celebrated ten times a year, and the one ordinarily used by the Coptic Church.

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Coptic Church in the context of Armenian millet

The Armenian millet (Turkish: Ermeni milleti, Millet-i Ermeniyân) or the Armenian Gregorian Millet was the Ottoman millet (autonomous ethnoreligious community) of the Armenian Apostolic Church. It initially included not just Armenians in the Ottoman Empire but members of other Oriental Orthodox and Nestorian churches including the Coptic Church, Chaldean Catholic Church, Ethiopian Orthodox Tewahedo Church, Syriac Orthodox Church, and the Assyrian Church of the East, although most of these groups obtained their own millet in the nineteenth century. The Armenian Catholic and Armenian Protestants also obtained their own millets in 1831 and 1850 respectively.

Mehmet II separated the Armenian millet from the Greek Orthodox millet because of the disagreements that they had over orthodoxy. By establishing a new Armenian Patriarchate in Constantinople, members of the millet were not only able to handle things autonomously, they had the legal status to bring a case to the Islamic courts. The Armenian millet did not have the ability to hold authority over the many people they were supposed to, as the majority of the Armenian population in Eastern Turkey was far from Constantinople. This Patriarchate proved to be more powerful than the Catholicosates of Sis and Etchmiadzin. Ottoman Armenians had institutions such as courts of law, schools, prisons, and hospitals for their own community.

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