Copt in the context of "Demotic Egyptian language"

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⭐ Core Definition: Copt

Copts (Coptic: ⲚⲓⲢⲉⲙ̀ⲛⲭⲏⲙⲓ ̀ⲛ̀Ⲭⲣⲏⲥⲧⲓ̀ⲁⲛⲟⲥ, romanized: NiRemenkēmi enKhristianos; Arabic: أقباط, romanizedaqbāṭ) are a Christian ethnoreligious group native to Northeast Africa who have primarily inhabited the area of modern Egypt since antiquity. They are, like the broader Egyptian population, descended from the ancient Egyptians. Copts predominantly follow the Coptic Orthodox Church, the Alexandrian Greek Orthodox Church and the Coptic Catholic Church. They are the largest Christian population in Egypt and the Middle East, as well as in Sudan and Libya. Copts account for roughly 5 to 15 percent of the population of Egypt.

Originally referring to all Egyptians, the term Copt became synonymous with native Christians in light of Egypt's Islamization and Arabization after the Muslim conquest of Egypt in 639–646 AD. Copts have historically spoken the Coptic language, a direct descendant of the Demotic Egyptian that was spoken in late antiquity.

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Copt in the context of Carpet page

A carpet page is a full page in an illuminated manuscript containing intricate, non-figurative, patterned designs. They are a characteristic feature of Insular manuscripts, and typically placed at the beginning of a Gospel Book. Carpet pages are characterised by mainly geometrical ornamentation which may include repeated animal forms. They are distinct from pages devoted to highly decorated historiated initials, though the style of decoration may be very similar.

Carpet pages are characterised by ornamentation with brilliant colors, active lines and complex patterns of interlace. They are normally symmetrical, or very nearly so, about both a horizontal and vertical axis, though for example the pictured page from the Lindisfarne Gospels is only symmetrical about a vertical axis. Some art historians find their origin in similar Coptic decorative book pages, and they also clearly borrow from contemporary metalwork decoration. Oriental carpets, or other textiles, may themselves have been influences. The tooled leather book binding of the St Cuthbert Gospel represents a simple carpet page in another medium, and the few surviving treasure bindings – metalwork book covers or book shrines – from the same period, such as that on the Lindau Gospels, are also close parallels. Roman floor mosaics seen in post-Roman Britain, are also cited as a possible source. The Hebrew Codex Cairensis, from 9th century Galilee, also contains a similar type of page, but stylistically very different.

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Copt in the context of John of Nikiû

John of Nikiû (fl. 680–690) was an Egyptian Coptic bishop of Nikiû (Pashati) in the Nile Delta and general administrator of the monasteries of Upper Egypt in 696. He is the author of a Chronicle extending from Adam to the end of the Muslim conquest of Egypt. John of Nikiû's Chronicle contains important historical details otherwise unknown.

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Copt in the context of Coptic architecture

Coptic architecture is the architecture of the Coptic Christians, who form the majority of Christians in Egypt.

Coptic churches range from great cathedrals such as Saint Mark's Coptic Orthodox Cathedral to the smallest churches in rural villages. Many ancient monasteries like Monastery of Saint Anthony also exist. Ancient Churches like the Hanging Church in Coptic Cairo carry important historical value to the Coptic Orthodox Church and the Copts in general.

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Copt in the context of Medinet Habu (temple)

Medinet Habu (Arabic: مدينة هابو, romanizedMadīnat Hābū; Ancient Egyptian: ḏꜣmwt; Sahidic Coptic: (ⲧ)ϫⲏⲙⲉ, ϫⲏⲙⲏ, ϫⲉⲙⲉ, ϫⲉⲙⲏ, ϫⲏⲙⲓ; Bohairic Coptic: ϭⲏⲙⲓ) is an archaeological locality situated near the foot of the Theban Hills on the West Bank of the River Nile opposite the modern city of Luxor, Egypt. Although other structures are located within the area and important discoveries have also been made at these sites, the location is today associated almost synonymously with the largest and best preserved site, the Mortuary Temple of Ramesses III. It was an important New Kingdom period temple structure in the West Bank of Luxor in Egypt. Aside from its size and architectural and artistic importance, the mortuary temple is probably best known as the source of inscribed reliefs depicting the advent and defeat of the "sea peoples" during the reign of Ramesses III (c. 1186–1155 BC), including the Battle of the Delta. Some of the buildingmaterials were re-used from earlier monuments including the destroyed mortuary temple of Tausret (c. 1191–1189 BC) the last known ruler and the final pharaoh of the Nineteenth Dynasty of Egypt. The Greco-Roman period temple to Isis, Deir el-Shelwit, lies4 kilometers to the south and re-used inscribed blocks from Medinet Habu were found there.

The site of these temples included an inhabited human settlement since pharaonic times, which continued until the 9th century, by which time it was a Coptic center called Jeme. The last remnants of the former town were cleared during the excavations at the end of the 19th century.

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