Contemplation in the context of "Buddhānusmṛti"

The Thinker (French: Le Penseur), by Auguste Rodin, is a bronze sculpture depicting a nude male figure of heroic size, seated on a large rock, leaning forward, his right elbow placed upon his left thigh, with the back of his right hand supporting his chin in a posture evocative of deep thought and contemplation. This universally recognized expression of "deep thought" has made the sculpture one of the most widely known artworks in the world. It has become the iconic symbol of thinking; images of the sculpture in profile are often used to indicate philosophy and other practices of contemplation or introspection.

Rodin conceived the figure as part of his work The Gates of Hell commissioned in 1880, but the first of the familiar monumental bronze castings was made in 1904, and is now exhibited at the Musée Rodin, in Paris.

Bhāvanā (Pali; Sanskrit: भावना, also bhāvanā) literally means "development" or "cultivating" or "producing" in the sense of "calling into existence". It is an important concept in Buddhist practice (Patipatti). The word bhavana normally appears in conjunction with another word forming a compound phrase such as citta-bhavana (the development or cultivation of the heart/mind) or metta-bhavana (the development/cultivation of loving-kindness). When used on its own, bhavana signifies contemplation and 'spiritual cultivation' generally.

A monk (/mʌŋk/; from Greek: μοναχός, monachos, "single, solitary" via Latin monachus) is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy across numerous cultures.

The Greek word for "monk" may be applied to men or women. In English, however, "monk" is applied mainly to men, while nun is typically used for female monastics.

Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio (Latin; Greek θεωρία, theoria), "looking at", "gazing at", "being aware of" God or the divine. Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know God.

Contemplative practices range from simple prayerful meditation of holy scripture (i.e. Lectio Divina) to contemplation on the presence of God, resulting in theosis (spiritual union with God) and ecstatic visions of the soul's mystical union with God. Three stages are discerned in contemplative practice, namely catharsis (purification), contemplation proper, and the vision of God.

Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to devekut (cleaving to God). Hebrew terms for meditation include hitbodedut (or hisbodedus, literally "self-seclusion") or hitbonenut/hisbonenus ("contemplation").

Through the centuries, meditation practices have been developed in many movements, including among Maimonideans (Moses Maimonides and Abraham Maimonides), Kabbalists (Abraham Abulafia, Isaac the Blind, Azriel of Gerona, Moses Cordovero, Yosef Karo and Isaac Luria), Hasidic rabbis (Baal Shem Tov, Schneur Zalman of Liadi and Nachman of Breslov), Musar movement rabbis (Israel Salanter and Simcha Zissel Ziv), Conservative movement rabbis (Alan Lew), Reform movement rabbis (Lawrence Kushner and Rami Shapiro), and Reconstructionist movement rabbi (Shefa Gold).