Consistency proof in the context of "Peano arithmetic"

⭐ In the context of Peano arithmetic, a consistency proof is considered…

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⭐ Core Definition: Consistency proof

In deductive logic, a consistent theory is one that does not lead to a logical contradiction. A theory is consistent if there is no formula such that both and its negation are elements of the set of consequences of . Let be a set of closed sentences (informally "axioms") and the set of closed sentences provable from under some (specified, possibly implicitly) formal deductive system. The set of axioms is consistent when there is no formula such that and . A trivial theory (i.e., one which proves every sentence in the language of the theory) is clearly inconsistent. Conversely, in an explosive formal system (e.g., classical or intuitionistic propositional or first-order logics) every inconsistent theory is trivial. Consistency of a theory is a syntactic notion, whose semantic counterpart is satisfiability. A theory is satisfiable if it has a model, i.e., there exists an interpretation under which all axioms in the theory are true. This is what consistent meant in traditional Aristotelian logic, although in contemporary mathematical logic the term satisfiable is used instead.

In a sound formal system, every satisfiable theory is consistent, but the converse does not hold. If there exists a deductive system for which these semantic and syntactic definitions are equivalent for any theory formulated in a particular deductive logic, the logic is called complete. The completeness of the propositional calculus was proved by Paul Bernays in 1918 and Emil Post in 1921, while the completeness of (first order) predicate calculus was proved by Kurt Gödel in 1930, and consistency proofs for arithmetics restricted with respect to the induction axiom schema were proved by Ackermann (1924), von Neumann (1927) and Herbrand (1931). Stronger logics, such as second-order logic, are not complete.

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👉 Consistency proof in the context of Peano arithmetic

In mathematical logic, the Peano axioms (/piˈɑːn/, [peˈaːno]), also known as the Dedekind–Peano axioms or the Peano postulates, are axioms for the natural numbers presented by the 19th-century Italian mathematician Giuseppe Peano. These axioms have been used nearly unchanged in a number of metamathematical investigations, including research into fundamental questions of whether number theory is consistent and complete.

The axiomatization of arithmetic provided by Peano axioms is commonly called Peano arithmetic.

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Consistency proof in the context of Babylonian astronomy

Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on 60, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers.

During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was an important contribution to astronomy and the philosophy of science, and some modern scholars have thus referred to this approach as a scientific revolution. This approach to astronomy was adopted and further developed in Greek and Hellenistic astrology. Classical Greek and Latin sources frequently use the term Chaldeans for the philosophers, who were considered as priest-scribes specializing in astronomical and other forms of divination. Babylonian astronomy paved the way for modern astrology and is responsible for its spread across the Graeco-Roman empire during the 2nd-century Hellenistic Period. The Babylonians used the sexagesimal system to trace the planets' transits, by dividing the 360 degree sky into 30 degrees, they assigned 12 zodiacal signs to the stars along the ecliptic.

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