Consecrated in the context of "Communion under both kinds"

Play Trivia Questions online!

or

Skip to study material about Consecrated in the context of "Communion under both kinds"

Ad spacer

⭐ Core Definition: Consecrated

Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground").

French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden." In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Consecrated in the context of Communion under both kinds

Communion under both kinds in Catholicism is the reception under both "species" (i.e., both the consecrated bread and wine) of the Eucharist. Denominations of Christianity that hold to a doctrine of Communion under both kinds may believe that a Eucharist which does not include both bread and wine as elements of the religious ceremony is not valid, while others may consider the presence of both bread and wine as preferable, but not necessary, for the ceremony. In some traditions, the second element may be grape juice in place of wine containing alcohol.

↓ Explore More Topics
In this Dossier

Consecrated in the context of Chrism

Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.

↑ Return to Menu

Consecrated in the context of Martin of Tours

Martin of Tours (Latin: Martinus Turonensis; 316/336 – 8 November 397) was the third bishop of Tours. He is the patron saint of many communities and organizations across Europe, including France's Third Republic. A native of Pannonia (present-day Hungary), he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service prior to 361, when he became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion.

The contemporary hagiographer Sulpicius Severus wrote a Life of St. Martin. He is best known for the account of his using his sword to cut his cloak in two, to give half to a beggar clad only in rags in winter. His shrine in Tours became an often-frequented stop for pilgrims on the road to Santiago de Compostela in Spain.

↑ Return to Menu

Consecrated in the context of Saint Fin Barre's Cathedral

Saint Fin Barre's Cathedral (Irish: Ardeaglais Naomh Fionnbarra) is a Gothic Revival three-spire Church of Ireland cathedral in Cork city, Ireland. It is located on the south bank of the River Lee and dedicated to Finbarr of Cork, patron saint of the city. Formerly the sole cathedral of the Diocese of Cork, it is now one of three co-cathedrals in the United Dioceses of Cork, Cloyne and Ross in the ecclesiastical province of Dublin. Christian use of the site dates back 7th-century AD when, according to local lore, Finbarr of Cork founded a monastery. The original building survived until the 12th century, when it either fell into disuse or was destroyed during the Norman invasion of Ireland. Around 1536, during the Protestant Reformation, the cathedral became part of the established church, later known as the Church of Ireland. The previous building was constructed in the 1730s, but was widely regarded as plain and featureless.

The cathedral's demolition and rebuild was commissioned in the mid-19th century by an Anglican church intent on strengthening its hand after the reforms of penal law. Work began in 1863, and resulted in the first major commissioned project for the Victorian architect William Burges, who designed most of the cathedral's architecture, sculpture, stained glass, mosaics and interior furniture. Saint Fin Barre's foundation stone was laid in 1865. The cathedral was consecrated in 1870 and the limestone spires completed by October 1879.

↑ Return to Menu

Consecrated in the context of Cincture

The cincture is a rope-like or ribbon-like article sometimes worn with certain Christian liturgical vestments, encircling the body around or above the waist. As usual with vestments, both the term and the object are taken from ordinary everyday dress of the distant past. There are two types of cinctures: one is a rope-like narrow girdle or rope-like belt around the waist. The other type is a broad ribbon of cloth that runs around the waist and usually has a section that hangs down from the waist; this type is often called a "band cincture" – it would be a "waist-sash" in secular contexts. One or both (or other) types are often used in various Christian denominations. Both types are used in the various Western rites of the Catholic Church and provinces of the Anglican Communion. Consecrated members of the various Eastern rites, whether in the Catholic Church, or in the various Orthodox communions, sometimes wear a belt referred to as a zone.

In the Western rites of the Catholic Church, as a matter of customary terminology, the term cincture is most often applied to a long, rope-like cord with tasseled or knotted ends, tied around the waist outside the alb. The colour may be white, or may vary according to the colour of the liturgical season. A Catholic bishop's cincture is made of intertwining gold and green threads, a cardinal's has red and gold, and the pope's with white and gold. When the cincture is tied in the front and the ends draped on either side, it is called a Roman Knot.

↑ Return to Menu