Conscience in the context of "Moral judgment"

Religion in Kosovo is separated from the state. The country's constitution establishes Kosovo as a secular state, that is, neutral in matters of religious beliefs, and where everyone is equal before the law and is guaranteed freedom of religion, belief, and conscience.

"Resistance to Civil Government", also called "On the Duty of Civil Disobedience" or "Civil Disobedience", is an essay by American transcendentalist Henry David Thoreau, first published in 1849. In it, Thoreau argues that individuals should prioritize their conscience over compliance with unjust laws, asserting that passive submission to government authority enables injustice. Thoreau was motivated by his opposition to slavery and the Mexican–American War (1846–1848), which he viewed as morally and politically objectionable.

The essay has had a significant impact on political thought and activism, influencing figures such as Mahatma Gandhi, who adopted its principles in the struggle for Indian independence, and Martin Luther King Jr., who cited it as a key influence during the American civil rights movement. Its themes of individual responsibility and resistance to injustice have made it a foundational text in the philosophy of nonviolent protest and civil disobedience.

The Tolstoyan movement (Russian: Толсто́вство, romanized: Tolstovstvo) is a social movement based on the philosophical and religious views of Russian novelist Leo Tolstoy (1828–1910). Tolstoy's views were formed by rigorous study of the ministry of Jesus, particularly the Sermon on the Mount.

Tolstoy expressed "great joy" that groups of people "have been springing up, not only in Russia but in various parts of Europe, who are in complete agreement with our views." However, the author also thought it was a mistake to create a specific movement or doctrine after him, urging individuals to listen to their own conscience rather than blindly follow his. In regard to a letter he received from an adherent, he wrote:

In the early 1960s, a series of social psychology experiments were conducted by Yale University psychologist Stanley Milgram, who intended to measure the willingness of study participants to obey an authority figure who instructed them to perform acts conflicting with their personal conscience. Participants were led to believe that they were assisting a fictitious experiment, in which they had to administer electric shocks to a "learner". These fake electric shocks gradually increased to levels that would have been fatal had they been real.

The experiments unexpectedly found that a very high proportion of subjects would fully obey the instructions, with every participant going up to 300 volts, and 65% going up to the full 450 volts. Milgram first described his research in a 1963 article in the Journal of Abnormal and Social Psychology and later discussed his findings in greater depth in his 1974 book, Obedience to Authority: An Experimental View.

In psychology and ethology, imprinting is a relatively rapid learning process that occurs during a particular developmental phase of life and leads to corresponding behavioural adaptations. The term originally was used to describe situations in which an animal internalises (learns) the characteristics of a perceived object, for example of a dangerous predator or a sweet fruit. Sigmund Freud, the founder of psychoanalysis, provided the first scientific explanation of how imprinting really works, developing the thesis that our brain can store experiences in its neural network through "a permanent change after an event" – one of the main functions of the long-term memory, which he called superego. Shaped by social experiences during childhood, this instance is connected to the ego (consciousness) which is necessary for controlling behaviour in order to satisfy a series of innate needs. Ultimately the imprinted superego performs the function of conscience, which makes aware of two types of feelings: warnings not to repeat wrong decisions; and anticipation of the repeated experience of satisfaction.

Even in ancient times, philosophers pondered the material properties that would be necessary for the function of ‘remembering’ and the learning process as such. To illustrate this, they imagined a kind of writing tablet in the brain, which was like soft clay and remained blank until an experience was mechanically ‘imprinted’ onto it.

Catholic hamartiology is a branch of Catholic thought that studies sin. According to the Catholic Church, sin is an "utterance, deed, or desire", caused by concupiscence, that offends God, reason, truth, and conscience. The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the Catholic Church itself (Passion of Jesus and wounds to the church's unity). Based on the Bible, the Catholic Church distinguishes between two kinds of sins: mortal sin and venial sin. The Catholic Church also distinguishes between the state of being in original sin and the commission of actual sin.

Reprobation, in Christian theology, is a doctrine which teaches that a person can reject the gospel to a point where God in turn rejects them and curses their conscience. The English word reprobate is from the Latin root probare (English: prove, test), which gives the Latin participle reprobatus (reproved, condemned), the opposite of approbatus (commended, approved). The doctrine is first found in Jeremiah 6:30, but also found in many passages of scripture such as Romans 1:20–28, 2 Corinthians 13:5–6, Proverbs 1:23–33, John 12:37–41, and Hebrews 6:4–8.

Some in the Christian community will link reprobation directly with the unforgivable sin.

Sebastian Castellio (also Sébastien Châteillon, Châtaillon, Castellión, and Castello; 1515 – 29 December 1563) was a French preacher and theologian; and one of the first Reformed Christian proponents of religious toleration, freedom of conscience and thought.

Moral authority is authority premised on principles, or fundamental truths, which are independent of written, or positive laws. As such, moral authority necessitates the existence of and adherence to truth. Because truth does not change the principles of moral authority are immutable or unchangeable, although as applied to individual circumstances the dictates of moral authority for action may vary due to the exigencies of human life. These principles, which can be of metaphysical or religious nature, are considered normative for behavior, whether they are or are not also embodied in written laws, and even if the community is ignoring or violating them. Therefore, the authoritativeness or force of moral authority is applied to the conscience of each individual, who is free to act according to or against its dictates. Moral authority has thus also been defined as the "fundamental assumptions that guide our perceptions of the world".

An individual or a body of people who are seen as communicators of such principles but which does not have the physical power to enforce them on the unwilling are also spoken of as having or being a moral authority. An example is the Catholic Church.