Conflict between good and evil in the context of "Disfigurement"

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⭐ Core Definition: Conflict between good and evil

In philosophy, religion, and psychology, "good and evil" is a common dichotomy. In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.

Evil is often used to denote profound immorality. Evil has also been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or negligence.

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👉 Conflict between good and evil in the context of Disfigurement

Disfigurement is the state of having one's appearance deeply and persistently harmed medically, such as from a disease, birth defect, or wound. General societal attitudes towards disfigurement have varied greatly across cultures and over time, with cultures possessing strong social stigma against it often causing psychological distress to disfigured individuals. Alternatively, many societies have regarded some forms of disfigurement in a medical, scientific context where someone having ill will against the disfigured is viewed as anathema. In various religious and spiritual contexts, disfigurement has been variously described as being a punishment from the divine for sin (such as Yahweh's defacement of Cain for Abel's murder in Judaism), as being (such as Paul of the New Testament's arguments about Christ's sufferings) caused by supernatural forces of hate and evil against the good and just, which will be later atoned for, or as being without explanation per se with people just having to endure.

The topic has been frequently commented on and referred to in a great many forms of fictional media as well. Villainous examples include the iconic fiend The Joker from various DC Comics and the mysterious figure with a "red right hand" from the song of the same name by the band Nick Cave and the Bad Seeds. Heroic examples include Daredevil, a crime-fighter who was rendered blind (from Marvel Comics), and the compassionate character Edward Scissorhands from the film of the same name. Antiheroic examples include Deadpool, a mercenary whose healing factor gives his skin a scarred appearance, and The Punisher, who has facial disfigurement, also from Marvel Comics.

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Conflict between good and evil in the context of Manichaeism

Manichaeism (/ˌmænɪˈkɪzəm/; in Persian: آئین مانی, romanizedĀʾīn-i Mānī; Chinese: 摩尼教; pinyin: Móníjiào) was a major world religion founded in the third century CE by the Parthian Iranian prophet Mani (C.E. 216–274) in the Sasanian Empire. Variably described as a Christian heresy and a Gnostic movement, Manichaeism was an organized and doctrinal religious tradition in its own right. It taught an elaborate dualistic cosmology describing the struggle between a good spiritual world of light, and an evil material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of the divine.

Mani's teachings were intended to integrate, succeed, and surpass the "partial truths" of various prior faiths and belief systems, including Platonism, Christianity, Zoroastrianism, Buddhism, Marcionism, Hellenistic and Rabbinic Judaism, Gnostic movements, Ancient Greek religion, Babylonian and other Mesopotamian religions, and mystery cults. Some forms of Manichaeism see Mani as the final prophet after Zoroaster, the Buddha, and Jesus. The Manichaean scriptural canon includes seven works attributed to Mani, written originally in Syriac. Manichaean sacramental rites included prayers, almsgiving, and fasting. Communal life centered on confession and the singing of hymns.

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Conflict between good and evil in the context of Manicheism

Manichaeism (/ˌmænɪˈkɪzəm/; in Persian: آئین مانی, romanizedĀʾīn-i Mānī; Chinese: 摩尼教; pinyin: Móníjiào) was a major world religion founded in the third century CE by the Parthian Iranian prophet Mani (216–274) in the Sasanian Empire. Variably described as a Christian heresy and a Gnostic movement, Manichaeism was an organized and doctrinal religious tradition in its own right. It taught an elaborate dualistic cosmology describing the struggle between a good spiritual world of light, and an evil material world of darkness. Through an ongoing process in human history, light is gradually removed from the world of matter and returned to the world of the divine.

Mani's teachings were intended to integrate, succeed, and surpass the "partial truths" of various prior faiths and belief systems, including Platonism, Christianity, Zoroastrianism, Buddhism, Marcionism, Hellenistic and Rabbinic Judaism, Gnosticism, Ancient Greek religion, Babylonian religion, other ancient Mesopotamian religions, and the Greco-Roman mysteries. Some forms of Manichaeism viewed Mani as the final prophet after Zoroaster, the Buddha, and Jesus. The canon of Manichaean scripture included seven works attributed to Mani, written originally in the Syriac language. Manichaean sacramental rites included prayers, almsgiving, and fasting. Communal life centered on confession and the singing of hymns.

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