Conceptual analysis in the context of "Aims of education"

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⭐ Core Definition: Conceptual analysis

Philosophical analysis is any of various techniques, typically used by philosophers in the analytic tradition, in order to "break down" (i.e. analyze) philosophical issues. Arguably the most prominent of these techniques is the analysis of concepts, known as conceptual analysis.

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👉 Conceptual analysis in the context of Aims of education

The philosophy of education is the branch of applied philosophy that investigates the nature of education as well as its aims and problems. It also examines the concepts and presuppositions of education theories. It is an interdisciplinary field that draws inspiration from various disciplines both within and outside philosophy, like ethics, political philosophy, psychology, and sociology. Many of its theories focus specifically on education in schools but it also encompasses other forms of education. Its theories are often divided into descriptive theories, which provide a value-neutral description of what education is, and normative theories, which investigate how education should be practiced.

A great variety of topics is discussed in the philosophy of education. Some studies provide a conceptual analysis of the fundamental concepts of education. Others center around the aims or purpose of education, like passing on knowledge and the development of the abilities of good reasoning, judging, and acting. An influential discussion concerning the epistemic aims of education is whether education should focus mainly on the transmission of true beliefs or rather on the abilities to reason and arrive at new knowledge. In this context, many theorists emphasize the importance of critical thinking in contrast to indoctrination. Another debate about the aims of education is whether the primary beneficiary is the student or the society to which the student belongs.

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Conceptual analysis in the context of Willard Van Orman Quine

Willard Van Orman Quine (/kwn/ KWYNE; known to his friends as "Van"; June 25, 1908 – December 25, 2000) was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He was the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978.

Quine was a teacher of logic and set theory. He was famous for his position that first-order logic is the only kind worthy of the name, and developed his own system of mathematics and set theory, known as New Foundations. In the philosophy of mathematics, he and his Harvard colleague Hilary Putnam developed the Quine–Putnam indispensability argument, an argument for the reality of mathematical entities. He was the main proponent of the view that philosophy is not conceptual analysis, but continuous with science; it is the abstract branch of the empirical sciences. This led to his famous quip that "philosophy of science is philosophy enough". He led a "systematic attempt to understand science from within the resources of science itself" and developed an influential naturalized epistemology that tried to provide "an improved scientific explanation of how we have developed elaborate scientific theories on the basis of meager sensory input". He also advocated holism in science, known as the Duhem–Quine thesis.

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Conceptual analysis in the context of Philosophical method

Philosophical methodology encompasses the methods used to philosophize and the study of these methods. Methods of philosophy are procedures for conducting research, creating new theories, and selecting between competing theories. In addition to the description of methods, philosophical methodology also compares and evaluates them.

Philosophers have employed a great variety of methods. Methodological skepticism tries to find principles that cannot be doubted. The geometrical method deduces theorems from self-evident axioms. The phenomenological method describes first-person experience. Verificationists study the conditions of empirical verification of sentences to determine their meaning. Conceptual analysis decomposes concepts into fundamental constituents. Common-sense philosophers use widely held beliefs as their starting point of inquiry, whereas ordinary language philosophers extract philosophical insights from ordinary language. Intuition-based methods, like thought experiments, rely on non-inferential impressions. The method of reflective equilibrium seeks coherence among beliefs, while the pragmatist method assesses theories by their practical consequences. The transcendental method studies the conditions without which an entity could not exist. Experimental philosophers use empirical methods.

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Conceptual analysis in the context of Experimental philosophy

Experimental philosophy (called x-phi for short) is an emerging field of philosophical inquiry that makes use of empirical data—often gathered through surveys which probe the intuitions of ordinary people—in order to inform research on philosophical questions. This use of empirical data is widely seen as opposed to a philosophical methodology that relies mainly on a priori justification, sometimes called "armchair" philosophy, by experimental philosophers.Experimental philosophy initially began by focusing on philosophical questions related to intentional action, the putative conflict between free will and determinism, and causal vs. descriptive theories of linguistic reference. However, experimental philosophy has continued to expand to new areas of research.

Disagreement about what experimental philosophy can accomplish is widespread. One claim is that the empirical data gathered by experimental philosophers can have an indirect effect on philosophical questions by allowing for a better understanding of the underlying psychological processes which lead to philosophical intuitions. Others claim that experimental philosophers are engaged in conceptual analysis, but taking advantage of the rigor of quantitative research to aid in that project. Finally, some work in experimental philosophy can be seen as undercutting the traditional methods and presuppositions of analytic philosophy. Several philosophers have offered criticisms of experimental philosophy.

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