Communist society in the context of Economic system

Marxism is a political philosophy and method of socioeconomic analysis that uses a dialectical materialist interpretation of historical development, known as historical materialism, to understand class relations and social conflict. Originating in the works of 19th-century German philosophers Karl Marx and Friedrich Engels, the Marxist approach views class struggle as the central driving force of historical change.

Marxist analysis views a society's economic mode of production as the foundation of its social, political, and intellectual life, a concept known as the base and superstructure model. In its critique of capitalism, Marxism posits that the ruling class (the bourgeoisie), who own the means of production, systematically exploit the working class (the proletariat), who must sell their labour power to survive. This relationship, according to Marx, leads to alienation, periodic economic crises, and escalating class conflict. Marx theorised that these internal contradictions would fuel a proletarian revolution, leading to the overthrow of capitalism and the establishment of a socialist mode of production. For Marxists, this transition represents a necessary step towards a classless, stateless communist society.

Common ownership refers to holding the assets of an organization, enterprise, or community indivisibly rather than in the names of the individual members or groups of members as common property. Forms of common ownership exist in every economic system. Common ownership of the means of production is a central goal of socialist political movements as it is seen as a necessary democratic mechanism for the creation and continued function of a communist society. Advocates make a distinction between collective ownership and common property (the commons) as the former refers to property owned jointly by agreement of a set of colleagues, such as producer cooperatives, whereas the latter refers to assets that are completely open for access, such as a public park freely available to everyone.

The Critique of the Gotha Programme (German: Kritik des Gothaer Programms) is a document written by Karl Marx in 1875 as a private communication to the leadership of the German Social Democratic Workers' Party (the "Eisenachers"). The critique was directed at the draft programme of the unified party that was to be created through a merger with the General German Workers' Association (the "Lassalleans") at a congress in the city of Gotha. Marx argued that the programme made significant and damaging concessions to the state-oriented socialism of Ferdinand Lassalle, whose ideas he considered opportunistic and insufficiently revolutionary.

The work is celebrated among Marxists for being one of Marx's most detailed pronouncements on programmatic matters. It offers his most extensive statements on the nature of a future communist society, the strategy for achieving it, and the principles that would govern it. The Critique outlines the "two phases of communist society": a lower phase where individuals receive goods equivalent to their labour contribution, and a higher phase in which society operates on the principle, "from each according to his ability, to each according to his needs". It also contains Marx's only sustained discussion of the "dictatorship of the proletariat" as the state form during the political transition period between capitalism and communism.

Communism (from Latin communis 'common, universal') is a political and economic ideology whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state. Communism is a part of the broader socialist movement.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left.

"From each according to his ability, to each according to his needs" (German: Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen) is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. The principle refers to free access to and distribution of goods, capital and services. In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs.

Marxist theory envisions that a new democratic society would rise through the organized actions of the international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labour; as such, the state would eventually wither away as its conditions of existence disappear.

Karl Marx and Friedrich Engels stated in The Communist Manifesto (1848) and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy", and universal suffrage being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Programme (1875), "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures (Britain, the United States, and the Netherlands) but suggested that in other countries in which workers can not "attain their goal by peaceful means", the "lever of our revolution must be force" on the grounds that the working people had the right to revolt if they were denied political expression.

A workers' council, also called labour council, is a type of council in a workplace or a locality made up of workers or of temporary and instantly revocable delegates elected by the workers in a locality's workplaces. In such a system of political and economic organization, the workers themselves are able to exercise decision-making power. Furthermore, the workers within each council decide on what their agenda is and what their needs are. The council communist Anton Pannekoek describes shop-committees and sectional assemblies as the basis for workers' management of the industrial system. A variation is a soldiers' council, where soldiers direct a mutiny. Workers and soldiers have also operated councils in conjunction (like the 1918 German Arbeiter- und Soldatenrat). Workers' councils may in turn elect delegates to central committees, such as the Congress of Soviets.

Supporters of workers' councils (such as council communists, libertarian socialists, Leninists, anarchists, and Marxists) argue that they are the most natural form of working-class organization, and believe that workers' councils are necessary for the organization of a proletarian revolution and the implementation of an anarchist or communist society.

Communization is a contemporary communist theory that posits revolution as the immediate abolition of capitalist social relations, including the state, wage labour, and value. Unlike traditional Marxist conceptions which often involve a transitional period of socialism, communization theory holds that a communist society must be created directly through the revolutionary process itself. The theory emerged from ultra-left currents in France during the 1970s and gained renewed attention in the early 21st century amid the perceived failures of 20th-century revolutionary movements.

Central to communization is the concept of the self-abolition of the proletariat. Instead of the working class affirming its identity to seize power, it must abolish itself as a class as part of the destruction of the capital–labour relationship. Proponents of communization offer a critique of "programmatism"—the strategy of the historical workers' movement which aimed to build power through parties and unions to eventually manage production. Communization theorists argue that historical changes in capitalism, particularly the period of "real subsumption", have made this strategy obsolete.

A communist state constitution is the supreme and fundamental law of a communist state. In Marxist–Leninist theory, a constitution is understood both as a juridical act that establishes the structure of the state and its legal order, and as the formal expression of the prevailing class system controlled by the ruling class. Communist constitutions codify the political and economic programme of the ruling communist party and are considered to hold supreme legal force, providing the foundation for all legislation and state activity. Unlike liberal constitutional systems, communist state constitutions reject the separation of powers and judicial review, vesting the unified powers of the state in a supreme state organ of power (SSOP). The constitution defines the structure and functioning of other state organs as an act of the SSOP’s self-organisation, not as an imposition upon it in accordance with the division of labour of state organs.

Communist constitutions share a broadly similar structure: a preamble outlining ideological goals; chapters on the political and economic system, often emphasising the leading role of the party, providing a normative framework for the transition to a communist society, public ownership and planned economic development; sections defining the organisation of state power, including the SSOP, its permanent organ, the supreme executive and administrative organ, the supreme judicial organ, the supreme procuratorial organ, and other state organs if needed; and chapters detailing citizens' rights and obligations. Rights are paired with corresponding obligations, reflecting the view that rights are not natural entitlements but contingent upon fulfilling social obligations. Legal systems operate under the principle of socialist law, which requires state organs, transmission belt mass organisations, and citizens to observe the constitution and laws. The procuracy typically supervises legality; constitutional enforcement is ordinarily vested in the SSOP or its permanent organ (with occasional specialised committees or courts).

World revolution is the Marxist concept of overthrowing capitalism in all countries through the conscious revolutionary action of the organized working class. For theorists, these revolutions will not necessarily occur simultaneously, but where and when local conditions allow a revolutionary party to successfully replace bourgeois ownership and rule, and install a workers' state based on social ownership of the means of production. In many Marxist schools, such as Trotskyism and communist left, the essentially international character of the class struggle and the necessity of global scope are critical elements and a chief explanation of the failure of socialism in one country.

The end goal of such internationally oriented revolutionary socialism is to achieve world socialism, and later, a communist society.

World communism, also known as global communism or international communism, is a form of communism placing emphasis on an international scope rather than being individual communist states. The long-term goal of world communism is an unlimited worldwide communist society that is classless, moneyless, stateless, and nonviolent, which may be achieved through an intermediate-term goal of either a voluntary association of sovereign states as a global alliance, or a world government as a single worldwide state.

A series of internationals have proposed world communism as a primary goal, including the First International, the Second International, the Third International (the Communist International or Comintern), the Fourth International, the Revolutionary Internationalist Movement, Maoist Internationalist Movement, the World Socialist Movement, and variant offshoots. The methods and political theories of each International remain distinct in their pursuit of the global communist society.

The theory of the productive forces, sometimes referred to as productive force determinism, is a variation of historical materialism and Marxism that places primary emphasis on technical advances as the basis for advances and changes in the social structure and culture of a given civilization. The relative strength assigned to the role of technical or technological progress in impacting society and social advancement differs among different schools of Marxist thinkers. A related concept is technological determinism.

On a prescriptive level, this view places a strong emphasis on the necessity of strengthening the productive forces of the economy as a precondition for the realization of socialism, and within a nominally socialist economy, essential to achieving communism. This theory was held by many orthodox Marxists as well as Marxist–Leninists, playing a crucial role in informing the economic policies of current and former socialist states.

Marxism is a far left political philosophy and method of socioeconomic analysis that uses a dialectical materialist interpretation of historical development, known as historical materialism, to understand class relations and social conflict. Originating in the works of 19th-century German philosophers Karl Marx and Friedrich Engels, the Marxist approach views class struggle as the central driving force of historical change.

Marxist analysis views a society's economic mode of production as the foundation of its social, political, and intellectual life, a concept known as the base and superstructure model. In its critique of capitalism, Marxism posits that the ruling class (the bourgeoisie), who own the means of production, systematically exploit the working class (the proletariat), who must sell their labour power to survive. This relationship, according to Marx, leads to alienation, periodic economic crises, and escalating class conflict. Marx theorised that these internal contradictions would fuel a proletarian revolution, leading to the overthrow of capitalism and the establishment of a socialist mode of production. For Marxists, this transition represents a necessary step towards a classless, stateless communist society.

The primary stage of socialism (sometimes referred to as the preliminary stage of socialism), introduced into official discourse by Mao Zedong as the initial stage of socialism, is a sub-theory of Chinese Marxist thought which explains why capitalist techniques are used in the Chinese economy. It maintains that China is in the first stage of building a communist society, in a stage where there is private ownership.

Socialism with Chinese characteristics (Chinese: 中国特色社会主义; pinyin: Zhōngguó tèsè shèhuìzhǔyì; Mandarin: [ʈʂʊ́ŋ.kwǒ tʰɤ̂.sɤ̂ ʂɤ̂.xwêɪ.ʈʂù.î] ) is a term used by the Chinese Communist Party (CCP) to encompass its political theories and policies.

The term was first established by Deng Xiaoping in 1982 and was largely associated with Deng's overall program of adopting elements of market economics as a means to foster growth using foreign direct investment and to increase productivity (especially in the countryside where 80% of China's population lived) while the CCP retained both its formal commitment to achieve communism and its monopoly on political power. In the party's official narrative, socialism with Chinese characteristics is Marxism adapted to Chinese conditions and a product of scientific socialism. The theory stipulated that China was in the primary stage of socialism due to its relatively low level of material wealth and needed to engage in economic growth before it pursued a more egalitarian form of socialism, which in turn would lead to a communist society described in Marxist orthodoxy.