Base and superstructure in the context of "Marxism"

The Communist Manifesto (German: Das Kommunistische Manifest), originally the Manifesto of the Communist Party (Manifest der Kommunistischen Partei), is a political pamphlet written by Karl Marx and Friedrich Engels. It was commissioned by the Communist League and published in London in 1848. The text represents the first and most systematic attempt by the two founders of scientific socialism to codify for wide consumption the historical materialist idea, namely, that "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published amid the Revolutions of 1848 in Europe, the manifesto has become one of the world's most influential political documents.

In the Manifesto, Marx and Engels combine philosophical materialism with the Hegelian dialectical method in order to analyze the development of European society through its modes of production, including primitive communism, antiquity, feudalism, and capitalism, noting the emergence of a new, dominant class at each stage. The text outlines the relationship between the means of production, relations of production, forces of production, and mode of production, and posits that changes in society's economic "base" affect changes in its "superstructure". The authors assert that capitalism is marked by the exploitation of the proletariat (working class of wage labourers) by the ruling bourgeoisie, which is "constantly revolutionising the instruments [and] relations of production, and with them the whole relations of society". They argue that capital's need for a flexible labour force dissolves the old relations, and that its global expansion in search of new markets creates "a world after its own image".

The socialist mode of production, also known as socialism, is a specific historical phase of base and superstructural development and its corresponding set of social relations that emerge from capitalism in the schema of historical materialism within Marxist theory. Communist states that claimed to have established socialist material relations claimed to have established socialist states.

The Marxist definition of socialism is that of production for use-value (i.e., abolition of commodity production, direct satisfaction of human needs, or economic demands), therefore the law of value no longer directs economic activity. Marxist production for use is coordinated through conscious economic planning. According to Marx, distribution of products is based on the principle of "to each according to his needs"; Soviet models often distributed products based on the principle of "to each according to his contribution". Marx characterized the social relations of communism, the first stage of which is now called socialism, by the abolition of class distinctions and the common ownership of the means of production. As classes are abolished, the state withers away. Later self-titled communist states revised this definition of socialism and used the term more loosely as a rough equivalent to the dictatorship of the proletariat.

In applied communist practice, a socialist state is a communist state formation that is the product of a purported base and superstructural relation that is called the socialist mode of production, or simply socialism. Socialism acts as the base of the socialist state, while the superstructure is made up of two parts: the class character of the state and the organisational form of state power.

• The class character of the state involves the dictatorship of the proletariat (or a variant thereof) in which the proletariat acts as the ruling class; purportedly the most advanced elements of this class form a vanguard party (communist party) to lead the state. The theoretical exception to this rule was the Soviet Union: from 1961 onwards the Communist Party of the Soviet Union (CPSU) argued that it had created a developed socialist society where the proletarian dictatorship had been replaced by a socialist state of the whole people since all the exploitative classes had been defeated. The Chinese Communist Party vehemently opposed this theory and argued that every state formation had to have a ruling class.

• The organisational form of state power, literally the form of government in Marxist–Leninist vocabulary, is centered on the unified power of the supreme state organ of power that operates under the guidance of the vanguard party.

The majority of communist states have been unable to establish a socialist state. These states had, according to Marxist–Leninist doctrine, reached a lower form of development and designated themselves, or were designated, for example, as national democratic states, states of socialist orientation or as people's democratic states.

Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis (application of theory), including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.

Marxism is a far left political philosophy and method of socioeconomic analysis that uses a dialectical materialist interpretation of historical development, known as historical materialism, to understand class relations and social conflict. Originating in the works of 19th-century German philosophers Karl Marx and Friedrich Engels, the Marxist approach views class struggle as the central driving force of historical change.

Marxist analysis views a society's economic mode of production as the foundation of its social, political, and intellectual life, a concept known as the base and superstructure model. In its critique of capitalism, Marxism posits that the ruling class (the bourgeoisie), who own the means of production, systematically exploit the working class (the proletariat), who must sell their labour power to survive. This relationship, according to Marx, leads to alienation, periodic economic crises, and escalating class conflict. Marx theorised that these internal contradictions would fuel a proletarian revolution, leading to the overthrow of capitalism and the establishment of a socialist mode of production. For Marxists, this transition represents a necessary step towards a classless, stateless communist society.