The Law of Moses (Hebrew: תֹּורַת מֹשֶׁה Torat Moshe), also called the Mosaic Law, is the law said to have been revealed to Moses by God. The term primarily refers to the Torah or the first five books of the Hebrew Bible.
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👉 Mosaic Law in the context of Moses
In Abrahamic religions, Moses was the Hebrew prophet who led the Israelites out of slavery in the Exodus from Egypt. He is considered the most important prophet in Judaism and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to the Abrahamic scriptures, God dictated the Mosaic Law to Moses, which he wrote down and which formed part of the Torah.
According to the Book of Exodus, Moses was born in a period when his people, the Israelites, who were an enslaved minority, were increasing in population; consequently, the Egyptian Pharaoh was worried that they might ally themselves with Egypt's enemies. When Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites, Moses' Hebrew mother, Jochebed, secretly hid him in the bulrushes along the Nile river. The Pharaoh's daughter discovered the infant there and adopted him as a foundling. Thus, he grew up with the Egyptian royal family. After killing an Egyptian slave-master who was beating a Hebrew, Moses fled across the Red Sea to Midian, where he encountered the Angel of the Lord, speaking to him from within a burning bush on Mount Horeb.
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Mosaic Law in the context of Pharisees
The Pharisees (/ˈfærəsiːz/; Hebrew: פְּרוּשִׁים, romanized: Pərūšīm, lit. 'separated ones') were a Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Although the group no longer exists, their traditions are of great importance for the manifold Jewish religious movements.
Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts amongst Jews (exacerbated by the Roman conquest). One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to Jewish life: Sadducees recognized only the Written Torah (תּוֹרָה שֶׁבִּכְתָב, Tōrā šebbīḵṯāv, '"Written Law"'), rejecting Prophets, Writings, and doctrines such as the Oral Torah and the resurrection of the dead.
Mosaic Law in the context of Gentile Christians
Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.
Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs and considers them to be amplifications and explanations of the teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the original teachings of Jesus and those of the earliest Jewish Christians, as documented in the canonical gospels, early Acts, and the rest of the New Testament, such as the Epistle of James, though there has been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested through movements like "Paul Within Judaism".
Mosaic Law in the context of Council of Jerusalem
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.
The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males. The council did, however, retain the prohibitions on eating blood or meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree. The purpose and origin of these four prohibitions is debated.
Mosaic Law in the context of Dominionist
Dominion theology, also known as dominionism, is a group of Christian political ideologies that seek to institute a nation governed by Christians based on their understandings of biblical law. Prominent adherents of those ideologies include Calvinist Christian reconstructionism, Charismatic and Pentecostal Kingdom Now theology, and the New Apostolic Reformation. Extents of rule and ways of acquiring governing authority are varied. For example, dominion theology can include theonomy but does not necessarily involve advocacy of adherence to the Mosaic Law as the basis of government. The label is primarily applied to groups of Christians in the United States.
Most of the contemporary movements that are labeled dominion theology arose in the 1970s from religious movements asserting aspects of Christian nationalism. Roman Catholic integralism is also sometimes considered to fall under the dominionist umbrella, but the Catholic integralist movement is much older and theologically markedly different from Protestant dominionism since it is tied to the doctrine that the Catholic Church is the only true church.